Every now and then God is particularly good. Of course he’s always good, but every now and then his goodness is lavished in our lives in such a way that we immediately sense how undeserving we really are.
That was how I felt about 17 years ago when I stumbled upon a book that revolutionized my faith, ministry, and life. The book is entitled, The Micah Mandate, by George Grant. (Get this book!) It’s a marvelous, God-honoring study of what a biblical worldview is and how it should ignite those who hold it dear. Up to that point I had read every book around on the subject of Christian worldview, but those books seemed to only focus on the abstract and philosophical. Grant’s book expanded my world and broadened my horizons. He emphasized that worldview isn’t just something for the ivory towers of academia, but for all of life. Our worldview – our treasured faith – is for every sphere of life. I haven’t been the same since.
With that book's influence moving throughout my heart and mind, I began a weekly men’s discipleship ministry about a year later. My hope was that a few men would gather together around God’s Word and be saturated and transformed by it. I prayed that men would be renewed and revived. I deeply desired that biblical, God-glorifying, Christ-exalting, Spirit-filled disciples would be born – men who would change the world – beginning with themselves, then in and through their families, workplaces, churches, communities, the culture, and then perhaps, one day, the world. God honors such efforts. Reformation and revival happens in such ways.
My hope for the men’s ministry way back then, as it is today, was for God to penetrate the hearts, minds, and souls of our men with his Word, so thoroughly, that he would cultivate in their lives a framework (worldview) for viewing, interpreting, and applying their faith in every sphere of life. God has been pleased to work mightily in the lives of many of our men in such a way. Soli Deo Gloria.
Grace and Truth,
You’ve heard the questions… maybe even asked the questions. At the very least you’ve thought about them…
Below is a helpful bibliography to serve you in addressing these topics. To be sure, such questions require more thought and time than is usually offered on a television talk show. Perhaps a few of the books below will inform you for your own edification as well as equip you to share what you learn with others.
Work Matters: Connecting Sunday Worship to Monday Work
by Tom Nelson
Below are some of the highlights from the first chapter of a great book entitled, Work Matters by Tom Nelson. I would encourage you to buy this book and read it a couple of times if you've ever spent much time thinking about the intersection of your work and faith.
Below are some highlight from the book that really ministered to me. They will bless you too.
Introduction: Connecting Sunday to Monday
When it comes to work, perhaps you are feeling a bit fogged in at the moment. It could be that your work has you simply living for the weekend. Maybe you are looking for some clearer direction about you work, and you need some timely wisdom to guide you.
I believe how we view our work and how we do our work matters a great deal more than we might imagine.
I have wrongly viewed some kinds of work as being more important than others. On several occasions in my life, I have drifted to the perilous edge of workaholism, conveniently making an idol out of my work. For way too long, I did not see work as an essential component of a broader, robust theology of Christian calling, nor did I see how the gospel transforms work. I failed to grasp that a primary stewardship of my pastoral work was to assist and equip others to better connect the professions of their Sunday faith with the practices of their Monday work.
The word vocation simply means “calling.” Properly understood, Christian vocation is centered in a sovereign God who calls us to embrace the gospel of Jesus Christ and to follow him in the power of the Holy Spirit as his disciples. … We are and continue to be transformed in and through the power of the gospel. Our work, too, is transformed. When we come to the foot of the cross, we bring with us what we do as well as who we are. The gospel, properly understood, leads us to a seamless faith.
We all have a primary calling and a secondary calling.
Primary Calling – Our primary calling as followers of Christ is by him, to him and for him. First and foremost we are called to Someone, not to something or to somewhere.
Secondary Calling: Each one of us has also been given a secondary calling, and an essential aspect of his
particular calling is to do a specific work. A large portion of our time on earth is given to our work, and we should be wise to take this stewardship seriously.
What would it really look like if our Sunday faith connected seamlessly to our Monday work?
What are the important implications and opportunities that our work provides for us and for our world as we seek to live out a gospel witness and be a faithful presence in our workplace?
Chapter 1: Created to Work
“All vocations are intended by God to manifest His love in the world.” Thomas Merton
1. Created with Work in Mind
As human beings, we have been designed not only to rest and to play but also to work. From the very beginning of Scripture we see that the one true God is not a couch potato God, nor did he create a couch potato world.
God the Creator places a distinguishing stamp of uniqueness on human beings, one that sets humanity apart from the rest of creation.
Cites Genesis 1:26-28
The Genesis writer wants us to grasp the unique place of human beings in creation. We observe this uniqueness in two foundational ways
A.) First, humans are designed by God to exercise proper dominion over creation, which is a divinely delegates stewardship role.
B.) Second, humans are designed by God to be his image-bearers, to uniquely reflect who God is to his good world.
2. Image-Bearers of God
As image-bearers, we were created to mirror the glory and excellence of the triune God.
We were created to worship God and to display a glimpse of God’s glory to a vast and expanding universe.
3. Why Do We Work?
Scripture tells us that the most bedrock answer to the question of why we work is that we were created with work in mind. Being made in God’s image, we have been designed to work, to be fellow workers with God. To be an image-bearer is to be a worker.
We work because we bear the image of One who works. This is why the apostle Paul writes a group of first-century followers of Jesus who have embraced the gospel, “If anyone is not willing to work, let him not eat” (2 Thess. 3:10).
Paul does not rebuke those who, for various legitimate reasons, cannot work, but he does say that an unwillingness to work is no trivial thing. For anyone to refuse to work is a fundamental violation of God’s creation design for humankind.
Nelson has some powerful words on slothfulness or laziness as it relates foolishness and, ultimately, unbelief.
The work we are called to do every day is an important part of our image-bearing nature and stewardship.
4. Created to Contribute
First and foremost, work is not about economic exchange, financial remuneration, or a pathway to the American Dream, but about God-honoring human creativity and contribution. Our work, whatever it is, whether we are paid for it, is our specific human contribution to God’s ongoing creation and to the common good.
Work is an integral aspect of being human, an essential aspect of loving God and his created world, and a vital part of loving our neighbor as ourselves.
God created humans not only to worship him and to delight in him, but to make an important ongoing contribution to his creation. From Genesis 2 we see that the earth itself was created in order to be cultivated and shaped by humankind.
Not only would the crown of creation have joyful intimacy with their Creator, but they would also be given the joyful privilege of contributing to the work of God in his good world.
A biblical worldview begins not with human choice, but with a good and sovereign God who is not only the Creator but also the Caller. Here in the Genesis narrative, before humanity’s fall into sin and resulting corruption of the world and our work, we are given two bedrock truths regarding human work and vocation:
A.) We were created with an important stewardship in mind, to cultivate creation and to keep it; and
B.) We are commissioned by God to nurture, care for, and protect his creation.
5. A Stewardship Posture
A vital aspect of this stewardship is the essential work not only of tending things and making things but also of cultivating and creating culture.
The language of work as cultivation and creation in Genesis 2:15 is embedded in the Hebrew world avodah, which his behind the English translation “to cultivate.” It is rendered as “work,” “service,” or “craftsmanship” in many instances, yet other times it is translated as “worship.”
Whether it is making bricks, crafting fine linen, or leading others in corporate praise and worship, the Old Testament writers present a seamless understanding of work and worship. Though there are distinct nuances of avodah, a common thread of meaning emerges where work, worship, and service are inextricably linked and intricately connected.
God’s original design and desire is that our work and our worship would be a seamless way of living. Properly understood, our work is to be thoughtfully woven into the integral fabric of Christian vocation, for God designed and intended our work, our vocational calling, to be an act of God-honoring worship.
7. Work as an Act of Worship
So often we think of worship as something we do no Sunday and work as something we do on Monday. However, this dichotomy is not what God designed nor what he desires for our lives. God designed work to have both a vertical and horizontal dimension. We work to the glory of God and for the furtherance of the common good.
8. An Audience of One
Nothing we think, say, or do ever escapes God’s loving, caring, and watchful eye. Living before an Audience of One also means that all we do and say is to be an act of God-honoring worship.
Doing our work before an Audience of One changes what we do and how we do it. Living with this mind-set helps us connect our faith with our work, for we live before the same Audience on Monday at work as we do on Sunday at worship.
“Let the church remember this: that every maker and worker is called to serve God in his profession or trade – not outside it… The only Christian work is good work well done.” Dorothy Sayers
It is hard to imagine how our understanding of work and the quality of our work would change if we would truly live before an Audience of One and fully embrace the truth that the only Christian work is good work well done.
Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Col. 3:23-24)
9. Rethinking Work
If you understand that God designed you to contribute to his creation, you will take seriously how and where you are called to make your important contribution in the world.
10. The Office
Daily we are confronted by a sobering reality that our work, the workers we work with, and the workplaces in which we work are not as God originally designed them. In a myriad of ways we are painfully reminded each and every day that we live and work in a fallen and corrupted world. This is the inescapable reality to which we will turn our attention next.
Direction 1: Concerning the Novelty of Godliness
A number of years ago, Scripture Studies.com. put out a series of excerpts from one of my heroes, Richard Baxter. Baxter's Christian Directory was a powerful influence in my life and I was happy to see this material put online. The specific material consisted of excerpts focused on Baxter’s Directions to Young Christians.
I thought I would provide an even smaller excerpt and include the link for you to check out more of Baxter's excellent spiritual counsel. He was a physician of souls indeed! As one person put it, “And in our day of spiritual fads and consumerism, his direction is needed more than ever.” I couldn’t agree more. I thought these directions were fitting for Christian men and women of all ages who are at different places along their Christian pilgrimages. May Baxter’s words bless you as you continue your journey to the Celestial City and the likeness of Christ.
Here’s Direction 1…
Take heed lest it be the novelty or reputation of truth and godliness, that takes with you, more than the solid evidence of their excellency and necessity; lest when the novelty and reputation are gone, your religion wither and consume away.
…To this kind of professor, the greatest truths grow out of fashion, and they grow weary of them, as of dull and ordinary things; they must have some new light, or new way of religion that lately came in fashion; their souls are weary of that manna that at first was acceptable to them, as angels’ food. Old things seem low, and new things high to them; and to entertain some novelty in religion, is to grow up to more maturity: and too many such at last so far overthrive their old apparel, that the old Christ and old gospel are left behind them.
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