In preparing for a Bible study of Paul's letter to the church at Galatia, Galatians 1:12 jumped off the page at me. I’ve read that verse many times before, even studied it in depth. Yet, this time it made a unique impression one me. In that verse Paul tells us,
I did not receive it [the gospel he preached] from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
Revelation - God's Personal Disclosure
One of the most helpful books I purchased and read back in my seminary days was Volume 2 of Carl Henry’s series on God, Revelation, and Authority. That book was quite a contrast for me since the two theologians my Systematic Theology class in seminary dealt with primarily were, Paul Tillich and Karl Barth. It was helpful for me to read way back then, (about 1990), what an American evangelical author had to contribute to the debate regarding how God reveals himself. I’ve read many useful critiques of Tillich and Barth since then, but it was Carl Henry who first gave me such nutritious food for thought.
In his six-volume series, Henry lays out fifteen theses related to how he understands the Bible’s teaching on divine revelation. You may find yourself bickering with a point here are there, but I have found them succinct and helpful in explaining to others how God reveals himself to his creatures who are slow on the uptake, and who certainly would have never "discovered” God on their own.
Below are Henry’s fifteen theses with no added comments from him or me. (You can purchase his six volumes if you are craving his explanations for each.)
God is not the Great Perhaps, a clueless shadow character in a Scotland Yard mystery. Far less is he a nameless spirit awaiting post-mortem examination in some theological morgue. He is a very particular and specific divinity, known from the beginning solely on the basis of his works and self-declaration as on the one living God. Only theorists who ignore divine self-disclosure are prone to identify God as the nondescript John Doe of religious philosophy.
1. Revelation is a divinely initiated activity, God’s free communication by which he alone turns his personal privacy into a deliberate disclosure of his reality.
2. Divine revelation is given for human benefit, offering us privileged communion with our Creator in the kingdom of God.
3. Divine revelation does not completely erase Gold’s transcendent mystery, inasmuch as God the Revealer transcends his own revelation.
4. The very fact of disclosure by the one living God assures the comprehensive unity of divine revelation.
5. Not only the occurrence of divine revelation, but also its very nature, content, and variety are exclusively God’s determination.
6. God’s revelation is uniquely personal both in content and form.
7. God reveals himself not only universally in the history of the cosmos and of the nations, but also redemptively within this external history in unique saving acts.
8. The climax of God’s special revelation is Jesus of Nazareth, the personal incarnation of God in the flesh; in Jesus Christ the source and content of revelation converge and coincide.
9. The mediating agent in all divine revelation is the Eternal Logos – preexistent, incarnate, and now glorified.
10. God’s revelation is rational communication conveyed in intelligible ideas and meaningful words, that is, in conceptual-verbal form.
11. The Bible is the reservoir and conduit of divine truth.
12. The Holy Spirit superintends the communication of divine revelation, first, by inspiring the prophetic-apostolic writings, and second, by illuminating and interpreting the scripturally given Word of God.
13. As bestower of spiritual life the Holy Spirit enables individuals to appropriate God’s revelation savingly, and thereby attests the redemptive power of the revealed truth of God in the personal experience of reborn sinners.
14. The church approximates the kingdom of God in miniature; as such she is to mirror to each successive generation the power and joy of the appropriated realities of divine revelation.
15. The self-manifesting God will unveil his glory in a crowning revelation of power and judgment; in his disclosure at the consummation of the ages, God will vindicate righteousness and justice, finally subdue and subordinate evil, and bring into being a new heaven and earth.
This book offers short devotional chapters covering key principles for men who desire to walk the right path of godly manhood.
A godly man knows Christ, has a Christian worldview, lives under the Lordship of Jesus Christ, is aware of the temptations in his life and fights hard against them, desires to grow in his faith, exercises biblical wisdom and discernment, and follows his Lord wherever he may lead. These are the themes that run throughout these devotions.
Before making it to this book, these chapters were sent out as devotional emails over the course of a year to encourage and equip men to walk the path of godly manhood.
Each of these 52 chapters contains a devotional based on Scripture, questions for reflection and next steps, a prayer, and prayer prompts to help guide you in your prayer life for that week.
This devotional can be used for personal time spent with God, as well as a resource for discipling other men, or to use in your small group.
You can learn more about it or buy it here, at Lulu.com.
Featuring R.C. Sproul
Produced by Ligonier Ministries
John 3:1-15 (ESV)
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
Featuring Ken Boa
Check out more at KenBoa.org
Featuring Ken Boa
Check out more at KenBoa.org
Matthew 28:18 - And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
Philippians 2:9-11 - Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Compartmentalized Living Won't Do
I remember when I first started using the phrase, “faith for every sphere of life.” It began as I started studying the Lordship of Jesus Christ. It just made sense that if Jesus Christ is the Lord of heaven and earth, then he is Lord of everything. And if he is the Lord of all there is, then I must submit to him in every sphere of my life, or else I should stop calling him Lord. Jesus said as much in Luke 6:46,
Why do you call me ‘Lord, Lord,’ and do not do what I tell you? (NRSV)
This notion is in marked contrast to the way many people think and live, including myself in the early days of my faith. I, like plenty of other folks, had long been an adherent of a compartmentalized faith. Men, you know the drill: the Christian faith is fine for Sunday mornings, but it has nothing to do with the rest of your life. It’s embarrassing to admit, but that’s where I was.
Personal, Not Private
Instead, the Christian faith should be understood as a comprehensive view of life. The secular world around us, however, still prefers the church to remain silent about anything not having to do with personal prayers and worship on Sunday mornings. Faith, they say, is private. Sure, you can practice it at home, or even with other Christians on Sunday mornings, but don’t you dare bring it into the public square. Jesus, however, doesn't give us that option. The Christian faith certainly ought to be personal, but it should never be private. To paraphrase the Dutch theologian and statesman, Abraham Kuyper, "there is not a square inch in all the universe about which the Lord Jesus Christ does not declare his own.”
As a United Methodist, I have rejoiced that John Wesley took just such a view of the Christian faith. He called it Scriptural Holiness and said it was his purpose in life to spread such Scriptural Holiness over the land. For Wesley, holiness was inward but also outward. It was personal and it was social. There was no picking and choosing. Faith must permeate every aspect of a Christian’s life – prayer, personal devotions, worship, marriage, parenting, work, economics, politics, education, the arts, personal morality, relationships, civic duty, and serving the community, just to name a few spheres of life.
This Includes Your Life
I encourage you to prayerfully ask yourself what it would mean for you to understand there is not even the smallest corner of your life about which Jesus Christ, as Lord, is unconcerned. How would acknowledging and submitting to that truth change your life? How would it bless your relationship with your family and friends? What consequences would it have for you in your workplace? Can you imagine the possibilities? Brothers, Christ is calling you to follow him in every sphere of your lives. Do you hear his voice? Will you follow him?
· Look again at those questions in the last paragraph. They are not rhetorical. They are questions Christ requires we ask ourselves, as well as answer. More than that, we must live out those answers before a world in desperate need of godly men.
· Write down as many “spheres” of your life as you can think of. Which of those spheres are you submitting to the Lord? Which ones are you keeping from him? Why?
· How would submitting to Christ’s lordship in those spheres of life change the way you are living your life in those areas? Be as specific as possible.
· Write your answers to each of those questions down in a journal or on an index card. Then pray over them, asking God to lead you to greater faithfulness. Meet with some accountability partners and discuss the questions and your answers and then pray about how each of you can help one another in this pursuit.
Lord of heaven and earth, remind me this day that there is not a square inch in all the universe about which you are unconcerned. While I rejoice that I have seen changes in my life through the gracious work of your Spirit, please show me those areas I am attempting to keep from you. Convict me of my sin and rebellion in those areas and turn my hard heart to flesh and joyful obedience. Please let my life faithfully bear witness to you as I serve as your ambassador to other men who are struggling with handing you the reigns in their lives. Together, may we extend your glorious Kingdom into every sphere of life here on earth, as it already is in heaven. In the name of the King of kings and Lord of lords I pray. Amen.
The Fellowship of Ailbe
Institute for Faith, Work, & Economics
Ravi Zacharias International Ministries
C.S. Lewis Institute
The Gospel Coalition
The Institute on Religion and Democracy
Every Square Inch Ministries
Gene Edward Veith
Center for Cultural Leadership
Church and Culture