O God, who hast ordained that whatever is to be desired, should be sought by labor, and who, by thy blessing, bringest honest labor to good effect: Look with mercy upon all our work, studies, and endeavors. Grant us, O Lord, to design only what is lawful and right; afford us calmness of mind, and steadiness of purpose, that we may so do thy will in this short life, as to obtain happiness in the world to come; for the sake of Jesus Christ our Lord. Amen.
from The Methodist Book of Worship for Church and Home, 1965
Work Matters: Connecting Sunday Worship to Monday Work
by Tom Nelson
Below are some of the highlights from the first chapter of a great book entitled, Work Matters by Tom Nelson. I would encourage you to buy this book and read it a couple of times if you've ever spent much time thinking about the intersection of your work and faith.
Below are some highlight from the book that really ministered to me. They will bless you too.
Introduction: Connecting Sunday to Monday
When it comes to work, perhaps you are feeling a bit fogged in at the moment. It could be that your work has you simply living for the weekend. Maybe you are looking for some clearer direction about you work, and you need some timely wisdom to guide you.
I believe how we view our work and how we do our work matters a great deal more than we might imagine.
I have wrongly viewed some kinds of work as being more important than others. On several occasions in my life, I have drifted to the perilous edge of workaholism, conveniently making an idol out of my work. For way too long, I did not see work as an essential component of a broader, robust theology of Christian calling, nor did I see how the gospel transforms work. I failed to grasp that a primary stewardship of my pastoral work was to assist and equip others to better connect the professions of their Sunday faith with the practices of their Monday work.
The word vocation simply means “calling.” Properly understood, Christian vocation is centered in a sovereign God who calls us to embrace the gospel of Jesus Christ and to follow him in the power of the Holy Spirit as his disciples. … We are and continue to be transformed in and through the power of the gospel. Our work, too, is transformed. When we come to the foot of the cross, we bring with us what we do as well as who we are. The gospel, properly understood, leads us to a seamless faith.
We all have a primary calling and a secondary calling.
Primary Calling – Our primary calling as followers of Christ is by him, to him and for him. First and foremost we are called to Someone, not to something or to somewhere.
Secondary Calling: Each one of us has also been given a secondary calling, and an essential aspect of his
particular calling is to do a specific work. A large portion of our time on earth is given to our work, and we should be wise to take this stewardship seriously.
What would it really look like if our Sunday faith connected seamlessly to our Monday work?
What are the important implications and opportunities that our work provides for us and for our world as we seek to live out a gospel witness and be a faithful presence in our workplace?
Chapter 1: Created to Work
“All vocations are intended by God to manifest His love in the world.” Thomas Merton
1. Created with Work in Mind
As human beings, we have been designed not only to rest and to play but also to work. From the very beginning of Scripture we see that the one true God is not a couch potato God, nor did he create a couch potato world.
God the Creator places a distinguishing stamp of uniqueness on human beings, one that sets humanity apart from the rest of creation.
Cites Genesis 1:26-28
The Genesis writer wants us to grasp the unique place of human beings in creation. We observe this uniqueness in two foundational ways
A.) First, humans are designed by God to exercise proper dominion over creation, which is a divinely delegates stewardship role.
B.) Second, humans are designed by God to be his image-bearers, to uniquely reflect who God is to his good world.
2. Image-Bearers of God
As image-bearers, we were created to mirror the glory and excellence of the triune God.
We were created to worship God and to display a glimpse of God’s glory to a vast and expanding universe.
3. Why Do We Work?
Scripture tells us that the most bedrock answer to the question of why we work is that we were created with work in mind. Being made in God’s image, we have been designed to work, to be fellow workers with God. To be an image-bearer is to be a worker.
We work because we bear the image of One who works. This is why the apostle Paul writes a group of first-century followers of Jesus who have embraced the gospel, “If anyone is not willing to work, let him not eat” (2 Thess. 3:10).
Paul does not rebuke those who, for various legitimate reasons, cannot work, but he does say that an unwillingness to work is no trivial thing. For anyone to refuse to work is a fundamental violation of God’s creation design for humankind.
Nelson has some powerful words on slothfulness or laziness as it relates foolishness and, ultimately, unbelief.
The work we are called to do every day is an important part of our image-bearing nature and stewardship.
4. Created to Contribute
First and foremost, work is not about economic exchange, financial remuneration, or a pathway to the American Dream, but about God-honoring human creativity and contribution. Our work, whatever it is, whether we are paid for it, is our specific human contribution to God’s ongoing creation and to the common good.
Work is an integral aspect of being human, an essential aspect of loving God and his created world, and a vital part of loving our neighbor as ourselves.
God created humans not only to worship him and to delight in him, but to make an important ongoing contribution to his creation. From Genesis 2 we see that the earth itself was created in order to be cultivated and shaped by humankind.
Not only would the crown of creation have joyful intimacy with their Creator, but they would also be given the joyful privilege of contributing to the work of God in his good world.
A biblical worldview begins not with human choice, but with a good and sovereign God who is not only the Creator but also the Caller. Here in the Genesis narrative, before humanity’s fall into sin and resulting corruption of the world and our work, we are given two bedrock truths regarding human work and vocation:
A.) We were created with an important stewardship in mind, to cultivate creation and to keep it; and
B.) We are commissioned by God to nurture, care for, and protect his creation.
5. A Stewardship Posture
A vital aspect of this stewardship is the essential work not only of tending things and making things but also of cultivating and creating culture.
The language of work as cultivation and creation in Genesis 2:15 is embedded in the Hebrew world avodah, which his behind the English translation “to cultivate.” It is rendered as “work,” “service,” or “craftsmanship” in many instances, yet other times it is translated as “worship.”
Whether it is making bricks, crafting fine linen, or leading others in corporate praise and worship, the Old Testament writers present a seamless understanding of work and worship. Though there are distinct nuances of avodah, a common thread of meaning emerges where work, worship, and service are inextricably linked and intricately connected.
God’s original design and desire is that our work and our worship would be a seamless way of living. Properly understood, our work is to be thoughtfully woven into the integral fabric of Christian vocation, for God designed and intended our work, our vocational calling, to be an act of God-honoring worship.
7. Work as an Act of Worship
So often we think of worship as something we do no Sunday and work as something we do on Monday. However, this dichotomy is not what God designed nor what he desires for our lives. God designed work to have both a vertical and horizontal dimension. We work to the glory of God and for the furtherance of the common good.
8. An Audience of One
Nothing we think, say, or do ever escapes God’s loving, caring, and watchful eye. Living before an Audience of One also means that all we do and say is to be an act of God-honoring worship.
Doing our work before an Audience of One changes what we do and how we do it. Living with this mind-set helps us connect our faith with our work, for we live before the same Audience on Monday at work as we do on Sunday at worship.
“Let the church remember this: that every maker and worker is called to serve God in his profession or trade – not outside it… The only Christian work is good work well done.” Dorothy Sayers
It is hard to imagine how our understanding of work and the quality of our work would change if we would truly live before an Audience of One and fully embrace the truth that the only Christian work is good work well done.
Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Col. 3:23-24)
9. Rethinking Work
If you understand that God designed you to contribute to his creation, you will take seriously how and where you are called to make your important contribution in the world.
10. The Office
Daily we are confronted by a sobering reality that our work, the workers we work with, and the workplaces in which we work are not as God originally designed them. In a myriad of ways we are painfully reminded each and every day that we live and work in a fallen and corrupted world. This is the inescapable reality to which we will turn our attention next.
Matthew 5:22 But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.
1 Cor. 13:5 [Love] is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
2 Cor. 12:20 For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
Ephes. 4:26 “In your anger do not sin”: Do not let the sun go down while you are still angry,
Ephes. 4:31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
Col. 3:8 But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.
1 Tim. 2:8 I want men everywhere to lift up holy hands in prayer, without anger or disputing.
James 1:19-20 My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,  for man’s anger does not bring about the righteous life that God desires.
A gentle answer turns away wrath,
but a harsh word stirs up anger.
Do not make friends with a hot-tempered man,
do not associate with one easily angered,
Anger is cruel and fury overwhelming,
but who can stand before jealousy?
Mockers stir up a city,
but wise men turn away anger.
A fool gives full vent to his anger,
but a wise man keeps himself under control.
An angry man stirs up dissension,
and a hot-tempered one commits many sins.
For as churning the milk produces butter,
and as twisting the nose produces blood,
so stirring up anger produces strife.”
In his Systematic Theology, Wayne Grudem writes, “God’s love means that God eternally gives of himself to others. This definition understands love as self-giving for the benefit of others. This attribute of God shows that it is part of his nature to give of himself in order to bring about blessing or good for others.”
The Fellowship of Ailbe
Institute for Faith, Work, & Economics
Ravi Zacharias International Ministries
C.S. Lewis Institute
The Gospel Coalition
The Institute on Religion and Democracy
Every Square Inch Ministries
Gene Edward Veith
Center for Cultural Leadership
Church and Culture