from Pastor Phillip Short...
I am going to talk about being afraid.
Fear is understandable in the face of a threat.
There is something good in fear. - "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." (Proverbs 1:7)
But there is a type of fear that is debilitating. It paralyzes us and keeps us from taking action. It makes us ineffective. It makes us distrust God. This type of fear is NOT from God. As a matter of fact, the enemy will exploit this.
I will conclude by touching on 2 Timothy 1:7
"For the Spirit God gave us does not make us- timid, but gives us power, love and self-discipline."
1. What does 2 Timothy 1:7 mean? Proverbs 1:7, I Samuel 23:1-3
2. What are some personal examples of healthy fear? What are some personal examples of unhealthy fear? What are examples of healthy v. unhealthy fear in the middle of the virus?
3. How can I live my life with the proper balance of Godly fear and God-filled fearlessness?
(From the archives. I wrote this when my children were much younger, but I believe the key ideas are still helpful. I know those regular times together blessed us as a family. As my children have gotten older, our family discipling now looks a bit different, but what we did together around the table laid a solid foundation - spiritually and relationally. Perhaps later this week or next I'll do a little video on some of the resources we used that were "fan favorites" with our kids. Enjoy.)
Fear and Trembling
What is family worship? What does it look like in practice? I’m often asked questions like these. Family worship is one of my favorite things to talk about, and yet, there’s a danger in writing on topics like this, or parenting, or marriage, or any other topic in the same neighborhood. The danger is that the reader may begin thinking the writer has: 1.) Figured all this stuff out and, 2.) Is executing it perfectly. In my case, both assumptions would be a mistake. I’m learning with each and every new day. But I feel I have learned enough to add some value to other parents just starting out. And so I prayerfully pass it along.
Three Forms of Worship
The puritans used to distinguish three forms of worship: Private, Family, and Corporate. Private worship would include your “alone time” with God – in prayer, reading his Word, reading devotional literature, singing hymns, etc. Corporate worship takes place when a local congregation gathers together (usually on the Lord’s Day or perhaps a Wednesday evening) to sing, pray, receive the sacraments, and hear God’s Word read and exposited. Family worship, as you have no doubt guessed by now, is a combination of the two, (minus the sacraments), done in the context of the family.
How We Do It
My family typically has family worship during our breakfast time together. It’s a process that seems to be ever-evolving, but I’ll give you a sample of what we typically do.
Prayer and Scripture
Usually my wife or I open in prayer, thanking God for blessing us through the night, giving us life for another day, and bringing us together to worship him. We are presently reading through the Gospel of John, so I will read about half a chapter of that. John’s chapters are pretty long, so I have been hesitant to attempt to take on a whole chapter. When we have read Paul’s epistles, a whole chapter isn’t as demanding. An accompanying reason I don’t read a whole chapter at a time is because there’s so much rich content in each chapter. Just like a sermon, each chapter needs to be broken down into smaller bite-sized portions so the family can talk in greater depth about what has just been read.
After I read the text, I try to lift one or two thoughts from it and share those with the children. Or, more often than not, I’ll ask them questions to make sure they got the key points. I once heard R.C. Sproul, Jr. say he always preached sermons to his children during their family worship time and that his sermons were generally 30…(long pause for effect)…seconds. Our “sermon” is not much longer.
After our Bible reading we move to a catechism. A catechism is simply a way to learn the Christian faith in a question-and-answer format. For example, the first question of our catechism asks, “What’s our primary purpose for being here?” Answer: “To glorify God and enjoy him forever.” We spend one week (in theory) on each question. There is a very brief devotional explanation of the question and answer for each day of the week. Before I ask a new catechism question, I review the last few questions, just to make sure the kids (as well as mom and dad) remember what we’ve already learned.
After our catechism question, we move to a devotional that “hits the kids where they live” in a more obvious way. I qualified that statement the way I did because I believe reading Scripture and studying catechism questions are essential for discipling our children. But in our day and age, those two things are often seen as “irrelevant for life.” I think it’s all in the delivery.
After that, depending on our time, we may sing a hymn or the Gloria Patria, recite the Apostles’ Creed and Lord’s Prayer, and lastly, pray for our day and any prayer concerns we know about.
That may sound like a lot, but actually 15 minutes would be our absolute longest. And even that would have sporadic intermissions of telling my youngest son to get back in his chair or to quit stealing his sibling’s bacon.
When you first begin family worship, it may feel a little mechanical and awkward. Trying new things usually feels that way. But trust me, you do get into the groove after a while. And best of all, the kids love doing it. Ours even remind us if we forget. You can’t beat that!
First of all, you will need to figure out a pattern of family worship that fits your family. Our way isn't the "right" way. It’s our way. Besides that, it changes from time to time to fit the needs and/or demands of our family. There's an old saying that goes, “the one you use is the one that works.” That's true with family worship.
Secondly, family worship isn't the only way to disciple your children. In fact, it shouldn't be. However, if you want to take the Bible’s admonition seriously to disciple your children, then I believe this is a wonderful and effective way to do it. Besides that, it's fun! And, it’s the best investment in eternity you can make.
Grace and Truth,
Southside family... Our need to trust God during turbulent times like these is critical. So how do we do that? In this brief video I offer some encouragement and a couple of key ideas to help us cultivate deeper trust in God during such times. PS: don’t forget to subscribe to our church YouTube channel.
Also, click here to read more about trusting in the Lord.
A word of encouragement for the folks at Southside United Methodist Church for this turbulent time in which we are living. Also, I'm passing along some information for how and why folks need to "get on Zoom."
Southside's own Sarabeth Soule put together this very helpful video to teach our church family how to Zoom. Thanks Sarabeth!!!
For a couple of months now, two of my Bible studies have been studying the Cross of Jesus. There are few topics more important than the work of Jesus on the Cross - and the love of God for us - that’s expressed so deeply on Calvary.
And what I’ve discovered in my studies is that the Book of Hebrews is in a class by itself in helping us see the love God has for us, in and through the work of Jesus on the Cross.
The Book of Hebrews
The author of Hebrews had a very definite purpose in mind as he wrote his letter. He wanted to show the superiority of Jesus and the new covenant over the old covenant. His reason was that many of the Christian believers to whom he was writing had come out of Judaism and now were facing persecution. Some were being tempted to turn back to what they had left behind. They had found new life in Christ, but some were beginning to question whether Jesus was worth it.
Maybe you’ve felt that way. Maybe you too have wondered if following Jesus is worth it. Perhaps you’ve thought that the cost of discipleship – of denying yourself, picking up your cross daily and following Jesus - is asking too much. Maybe like the Israelites who were following Moses in the wilderness, you’ve thought that the food you had as a slave back in Egypt wasn’t that bad after all. That thought has crossed my mind from time to time.
But then I read in Scripture the kind of message I find in Hebrews, and I come to see yet again, God’s great love for me – and for all of us – and I’m reminded that following our Lord, whatever the hardship, is more than worth it.
Here’s how our Scripture puts it. Hebrews 9:11-14 says,
But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
Lesser to Greater
The folks Hebrews is addressed to needed to be encouraged. And the author does this by using what’s called, “lesser to greater” arguments. Jesus taught in the same way.
In Matthew 7:9-11, Jesus taught…
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (emphasis mine)
In Matthew 12:11-12, he puts it this way…
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.” (emphasis mine)
The author of Hebrews uses this rhetorical device throughout his letter to show the superiority of Jesus in several ways.
The High Priest
First of all, we learn in our text that Jesus is our High Priest. In the Old Covenant there was a great barrier between God and his people. In the Tabernacle, and later the Temple, there was a great veil that separated God’s people from the Holy of Holies. Only the high priest could go behind the veil to bring sacrifices to God.
But the death of Jesus spiritually and literally tore the veil in two, so that there was no longer anything preventing us from approaching God directly.
Also, when the high priest in the Old Covenant entered the Holy of Holies to offer sacrifices to God, he had to first offer a sacrifice for his own sin. Because even though he was the high priest and a holy man, he was still a sinful man. But Jesus was greater because Jesus was without sin.
Hebrews 4:15 says…
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.
In the Old Covenant the high priest brought in an animal to sacrifice. In the New Covenant, the High Priest was the sacrifice.
Our Lord Jesus Christ offered himself on our behalf. His life for ours. Do you remember what John the Baptist said when he saw Jesus approaching him? He declared these words in John 1:29,
… “Look, the Lamb of God, who takes away the sin of the world!
John understood the mission of Jesus as, “the lamb without blemish,” the Israelites were to sacrifice at the Passover, in Exodus 12.
The prophecy in Isaiah 53:7 points to this.
He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth. (emphasis mine)
He laid down his life for those he loves. His life for ours.
Once For All
In the Old Covenant, the sacrifice on the Day of Atonement had to be repeated annually because the blood of animals was purely symbolic. It revealed that the wages of sin is death (Romans 6:23). It taught God’s people that sin is a big deal. It separates us from a right relationship with God. It has to be atoned for.
And yet, the death of animals, offered by a sinful high priest, could do no more than point to something greater, something beyond itself, something that was to come.
And something greater did indeed come! God came in the Person of his Son, Jesus Christ, and he offered himself as a “once-for-all” sacrifice. That phrase, “once-for-all,” appears over and over again throughout Hebrews. It speaks of the permanence and perfection of the work of Jesus on the Cross.
Therefore, there’s no need to repeat the sacrifices anymore. All that needs to be done, has now been done.
Therefore, we’re called to trust in his sacrifice alone. The death of animals only provided a temporary, symbolic, and ceremonial cleansing from sin. But the author of Hebrews makes it clear that the death of Jesus cleanses us from all unrighteousness – both outward and inward. It cleans our hearts.
Verse 14 says,
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! (emphasis mine)
Because of what Jesus did on our behalf, we no longer need to be weighed down by the burden of our past – the guilt and shame of who we were, or what we did, before we came to know Christ.
We now have a freedom that’s been won by our Lord Jesus on the Cross.
The Love of God
God did all of this because he loves us. The Apostle Paul emphasized this in Romans 8:9,
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (emphasis mine)
And because we’re now new creatures who are free in Jesus Christ, the author of Hebrews says we can now “serve the living God.” The word, “serve,” in this verse points to the worship of God, more than anything else. Because the veil to the Holy of Holies has been torn in two, we can now approach God in worship, unhindered by the oppression, shame, and guilt of our sin.
All of that has been atoned for. We’ve been washed. We’ve been redeemed. We’ve been reclaimed. His life for ours.
Aslan and Edmund
In the book, The Lion, The Witch and The Wardrobe, by C.S. Lewis, one of the story’s four children, Edmund, betrayed his brother and sisters by telling the evil White Witch where they’re hiding. And in the Land of Narnia, where the story takes place, the penalty for being a traitor… is death.
Edmund was a young man and was understandably terrified at this prospect. And even though he betrayed his family, they forgave him and thus they begged Aslan, the great lion and King of Narnia, to intervene, to do something to get Edmund off the hook. Maybe an exception to the rule could be made this time.
However, Aslan, who is the Christ figure in the story replied, the law is the law and betrayal is indeed worthy of death. The White Witch, therefore, laid claim to Edmund in order to be his judge and executioner. Yet Aslan and the White Witch met privately to discuss the matter, over a long period of time. Upon their return, Aslan declared Edmund would not be put to death, and was now free.
Later, that evening, after a great celebration was over, Aslan, somber and alone, left the camp where all the Narnians were staying, and made his way to the Great Stone table, which represented a sacrificial altar.
And there, the White Witch and all her wicked followers, bound Aslan, shaved his great mane, all the while mocking and beating him. And he took all of this without defending himself. Without trying to fight them off. Without trying to talk them out of it.
And there on the great Stone Table, Aslan was put to death. He was killed by the witch’s blade. He died in the place of Edmund and took the punishment Edmund deserved.
His life for Edmund’s.
Isaiah 53:4-5 says,
Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed. (emphasis mine)
His life for ours. There is no greater love than this. God has done a great work on our behalf because he loves you and me. Our response is to love him, trust him, and follow him. And when we consider all he’s done for us, how could we do otherwise?
But thanks be to God that the story of our Lord Jesus, our Great High Priest and sacrifice, didn’t end at the Cross on Good Friday. Because Sunday was on the way.
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