James 1:8 – he is a double-minded man, unstable in all he does.
How’s Your Integrity?
Let me ask you a few questions that relate to this issue of being double-minded.
Those are some pretty tough questions. And while none of us probably moves from sphere to sphere – from group to group – with perfect consistency, we still need to ask the question: How wide are the gaps?
Whole, Entire, Undiminished
Part, maybe even most, of that consistency will come from how “integrated” our lives are regarding our relationship with God. The words “integrated” and “integrity” come from the same root word. One of the dictionary’s definitions for integrity is,
“the state of being whole, entire, or undiminished.”
The double-minded person, however, is not known for their integrity, but their duplicity. Duplicity means,
“deceitfulness in speech or conduct; speaking or acting in two different ways concerning the same matter with intent to deceive.”
Duplicitous people do not have integrity. They are not whole, entire, or undiminished. They have no unifying factor that keeps them whole.
The Unifying Factor
But the Christian, the man or woman of God, does have such a unifying factor. The question is: Do they make use of it? Are they related or connected to it? This unifying factor isn’t an “it” at all. It’s God. We’re called to be God-centered men and women who are living God-centered lives. Such a person will not speak, think, and act differently and deceptively with different people and in different settings.
Why? Because the person of God will be vitally connected to the same God in every sphere of their life. God doesn’t change. Because the godly person’s life will have God as their unifying center, neither will they change, from place to place, from circumstance to circumstance. God-centeredness makes and keeps us whole instead of fragmented and compartmentalized.
Loving and Glorifying God
Think for a minute about what the Great Commandment says. Jesus says in Mark 12:30, we are commanded to,
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
That’s all of our heart, soul, mind and strength. In other words, with all that we are. Our whole being. Every aspect of our lives.
Paul writes in 1 Corinthians 10:31,
So whether you eat or drink or whatever you do, do it all for the glory of God.
You’re not glorifying God in the big or small details of your life if you’re double-minded.
By the way, a good way to check yourself out on this is by asking:
A couple of Old Testament texts that really hit home are,
God expects us to walk with integrity before him and others.
How Are You Doing?
How are you doing in the various spheres of your life? I don’t know about you but I want to be the same person in every sphere of my life: In private, at home with my family, work, church, or with my friends. I want to be the same person regardless of who I’m with or where I am. How about you?
Let’s pray God will form and shape us into the God-centered men and women of integrity he’s called us to be.
Take a look at the list below and ask yourself how you’re doing in those areas. Are you living a consistently God-centered life in each? If not, why not? What can you do today to become more consistent in the following areas?
Grace and Truth,
I Don’t Know How to Pray
Over the years of my ministry I’ve come up with a Top Ten List of most often asked questions or issues folks struggle with the most. And without question, the area I get most often asked about is prayer. It’s not so much the philosophical, “If God already knows what we’re going to say or what we need… then why pray?” I sometimes hear that. It’s much more on a practical level: I don’t know how to pray.
Many Reasons to Pray
There are many kinds of prayers. My 16 year old son just got his driver’s license. Thus, my wife and I have spent much time with the Lord on that topic. Trust me. There are many circumstantial reasons that drive us to prayer.
Maybe you’re trying to get a loan, a new job, trying to make a team, or about to take final exams. Or maybe someone you dearly love is very ill. Those sorts of things will certainly direct your attention to prayer. But we don’t restrict those prayers to an “official prayer time.” We pray about them whenever we think of them. And we should.
What I’m focusing on here is that set apart prayer time when it’s just you and God. We sometimes call this our “quiet time.”
Obstacles to Prayer
Many folks have come to me over the years and said something along these lines: “I thank God for the day. I ask God for his blessings for the day. I ask God to bless my family. Maybe heal a sick loved one. And then I’m done. I run out of things to say.”
Can you relate to that?
Or maybe you have another issue: distraction.
When my wife has the opportunity to share how her prayer-life sometimes looks, she humorously points out that she begins with the best intentions. Perhaps she focuses on the day ahead, when suddenly she remembers one of our children’s doctor’s appointments. She then begins thinking about the appointment when she realizes the gas tank in her van is sitting on empty. Before she knows it, she’s putting together a grocery list, “miles away” from where she was when she started out in prayer.
Can you relate to that?
Many of us need help in our prayer lives. Our prayer lives are one dimensional, and if we’re honest, pretty self-centered.
I want to begin by briefly answering the question: Why pray? Then, I want to give you a model of prayer that you may already be familiar with. Whether you are or not, my hope is that it will encourage and guide you as you revive your prayer life.
One of my favorite writers is C.S. Lewis. He wrote, “The Chronicles of Narnia,” “Mere Christianity,” and Screwtape Letters,” just to name a few.
A little over 20 years ago, a movie called “Shadowlands” came out about his life. The movie focused on Lewis and his wife, Joy, and how they dealt with her approaching death, due to her cancer. One scene that really stood out to me took place right after Lewis learned his wife’s cancer had gone into remission.
His friend, who was a priest, walked up to Lewis after learning the good news and said,
“I know how hard you’ve been praying, and now God is answering your prayer.”
Lewis responded in very memorable way. He said,
“That’s not why I pray Harry. I pray because I can’t help myself. I pray because I’m helpless. I pray because… I pray because the need flows out of me all the time… waking and sleeping.”
I love that imagery. Lewis paints a picture of being inwardly compelled to pray. Desire and dependence compelled him be a man of prayer. And from the biographies I’ve read about Lewis, he was a man of great prayer.
What motivated Lewis to pray as he did, ought to drive us to do the same.
In verse 1, Jesus taught that when we pray, we should address God as, “Father.” Jesus uses “Father” eight times in the parallel passage in Matthew 6. We’re instructed and encouraged to enter into a relationship with One who loves and cares for us more than any other person in the entire universe – Our Heavenly Father.
He’s not the god of the deists who wound up the universe like a giant watch and then left town, unconcerned about his creation. No! He’s the loving Father of the prodigal son who came running to greet and hug his returning son, restoring him and throwing him a party.
In prayer, we’re invited to commune with our loving Father. We’re encouraged to speak to him, listen to him, and bask in his presence.
We listen to God through his Word and reflect on it in meditative silence, but our struggle usually is, what to say to God.
I want to share an Acronym, ACTS, that you may already know about, but again, hopefully it will encourage you to revive your prayer life if it needs reviving.
A - Adoration
Adoration is simply a time to praise God for who he is. Jesus begins the Lord’s Prayer with “hallowed be your name.” Jesus is teaching us we should pray that God’s name be exalted as holy throughout all the world. Again, Jesus isn’t being comprehensive here, he’s giving us a model.
The first thing he wants us to know is we’re praying to the One who loves us as our Father. Second, we ought to praise, honor, and esteem God for who he is.
What does that look like? It’s as simple as offering a brief word of praise to God for one or more of his attributes. Praise God for his love and holiness. Praise him for his grace and righteousness. Praise him for his mercy and strength.
Ken Boa’s Handbook to Prayer has provided me a great help in doing this. Boa’s book takes Scriptural references and turns them into first person prayers to God.
Here’s an example from Psalm 86:12-13,
“I will praise you, O Lord my God, with all my heart,
And I will glorify your name forever.
For great is your love toward me,
And you have delivered my soul from the depths of the grave.”
Then Boa has a prayer prompt below the Scripture that says, “Pause to express your thoughts of praise and worship.” This is your time to “camp out” with the particular Scripture and “pray back” to God the Scriptural references. In this case, praise God for his great name and love.
There’s no formula here. Let these things be a servant to you to help and encourage you in your prayer life, but don’t let them be a master over you. This is not a magical formula.
C - Confession
In the Lord’s prayer, Jesus says, “and forgive us our sins.”
To confess your sin is to recognize the sin in your life and admit it to God. This shows we take seriously our sins and shortcomings.
Now here’s the really painful part: Be specific. A casual, “And God, forgive me for my sins” may show you’re not taking your sin seriously. When you name your sin before God, it can hurt. It’s hard to be proud when you’re confessing specific sins to God. But when we confess our sins before God, we’re also asking to be forgiven for them. And God tells us we are forgiven.
Read this comforting promise from 1 John,
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)
Confession of our sin leads us to affirm the good news of the Gospel.
T - Thanksgiving
This is simply the act of expressed appreciation. I highlight the word, “expressed” because, so often, we may be grateful, but don’t express it. Have you ever prayed and prayed for something, got what you prayed for, but then forgot to thank God. I have. Of course, that sends me back to confession. Ugh.
I think thanksgiving naturally flows out of spending time adoring and praising God for who he is, and the great work he’s done in your life. It also flows out of knowing you’re forgiven for the sin you just confessed to God. Our relationship with God is deepened when we thank him.
If you remember the story of the 10 Lepers, you know Jesus cleansed 10 men from their awful leprosy. Besides the horrible disease, which was bad enough by itself, this disease and deformity also made the person an extreme social outcast. If you saw the movie, Ben Hur, you remember the Lepers had to leave their homes and live in faraway places with other lepers. It was a terrible disease in many ways.
The day Jesus healed the 10 Lepers, he approached them, which people didn’t do. He treated them with love and dignity. He even touched them. And he healed them.
There’s little doubt they were all grateful. They were no longer diseased. They could return to their families once again. You know they were grateful. But what happened? Only one of the men stayed to express his thanks for what Jesus had done.
We also need to express our thanksgiving to God for our many blessings.
S - Supplication
The Apostle Paul says in Philippians 4:5-6,
The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
Supplication is when we bring not only our needs, fears, concerns, and desires to God, but those of others as well.
We naturally gravitate to this, so I won’t spend a lot of time here. But I do want to say this: God may already know our needs, but that doesn’t mean we shouldn’t spend time with him, in his presence. Just as children do with their parents, we need to bring our needs, fears, concerns, and desires to our loving Father. There’s comfort and encouragement in the relationship. In being with him. Listening to him. Getting things off our chests. And I would add that there’s no greater ministry than interceding in prayer on behalf of others.
So there you have it:
A – Adoration
C – Confession
T – Thanksgiving
S – Supplication
Let this acronym serve you in your prayer life to help it grow and flourish. But don’t become so focused on the order and form that you forget the main part of prayer, which is to spend time with your heavenly Father.
What does your prayer life ordinarily look like? What sorts of things do you usually focus on the most? Can you see how using the ACTS model can enhance your prayer life? Beginning today, start using it with a journal. Write down things in advance that you would like to pray for, using ACTS as a guide. It may feel awkward at first, but the more you pray this way, the more natural it will become.
Psalm 19:7 – The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple.
God’s Treasure Trove
Psalm 19 is a treasure trove of wisdom for the person who is pursuing godliness. Similar to Psalm 119, words used throughout this psalm, such as law, statutes, precepts, commands, ordinances, fear, etc., describe the same thing, the revealed Word of God. This is not just any word, but a word revealed for the purpose of reviving our souls, making us wise, giving our hearts joy and our eyes light.
Furthermore, God reminds us in Psalm 19 that his Word endures forever, is perfect, trustworthy, radiant, pure, sure, and righteous.
(As a side note, it’s interesting that the first six verses of Psalm 19 reveal another book of God that declares his glory… the book of his creation.)
God also teaches us in Psalm 19 that it is through his word that the godly person can discern his or her errors (cf. 119:9-11). James tells us his in epistle that God’s Word is like a mirror that reveals to us our true reflection.
How loving and merciful our God is to give us such light in a dark world. How gracious and compassionate he is to reveal himself to us with such clarity that we may reach out to him and know him, which is eternal life (John 17:3).
God’s Good Provision
For the purpose of this devotion, I want to focus in on verse 7 of Psalm 19. In this verse we are humbled by our Lord’s goodness. His law (his Word) is perfect, just as he is in his very essence. Such knowledge of God and his perfect Word is overwhelming to us. And yet, it revives our soul. It gives life where there is none. It strengthens the soul that is weak. It rejuvenates the soul that is weary. O Lord, who are we that you are mindful of us? To God alone be the glory!
By the Word of God incarnate and the Word of God inscripturated, (which bears witness to him), we may come to know God and learn how to love and follow him more faithfully in every sphere of our lives. The godly person must realize that without God’s Word, we are left wandering aimlessly and perilously in the world. We can expect no growth as men and women of God without the rich nutrients given in and through his Word (John 15). That is why it must dwell richly in us (Col. 3:16). There’s no meaningful growth without such scripture-saturation. That’s the revival of the soul I desire. How about you?
Take God’s Word For It
We can trust God’s Word. We need not doubt it as Adam and Eve did in Genesis 3. We are constantly being tempted to doubt what God has revealed to us. Such is the temptation from our adversary and we are foolish to give in to it. Yet God has told us he has revealed himself to us in and through his Word – his character, works, love, commands, and promises. He encourages us to understand that the purpose of his self-disclosure is to make us wise. Wisdom, the Bible tells us, means “skill for living.” God wants us to skillfully grow in the likeness of Christ and faithfully live as godly people in this world.
In his book, Ten Questions to Diagnose Your Spiritual Health, Donald Whitney asks his reader if they are “being governed increasingly by the Word of God.” Well, how about it? Does that describe you? I want to encourage you pursue this “governance” more and more in your lives. Scripture is God’s gift to you. Let me know how I can help you in this pursuit.
Are you “being governed increasingly by the Word of God?” Why or why not? With a friend or two, discuss what your daily and weekly Bible reading/study plan looks like. What are obstacles in your schedule that tempt you from spending regular time in Scripture? How can you resist giving in to those temptations and make time spent with God a priority?
Grace and Truth
Among the characteristics we could cite, our forbearers in the faith had at least two qualities about them that enabled them to stand against great odds. These loved ones of the covenant had faith and courage.
There’s a lack in our day of both. More often than I care to think about, doubt and fear have won the day and left God’s saints in a puddle of impotence and despair. I know this has been true of my own life. But this should never be the case for God’s people. Scripture offers us some encouraging examples of those who trusted God and were able to face seemingly insurmountable odds.
Example 1: Caleb
When Moses sent an expedition to Canaan to explore what awaited God’s children in the land of promise, the report confirmed all God had promised – it was lush and flowed with milk and honey, as advertised. But there was a catch. There was also a huge obstacle before them. In the land there were “giants” who made the Israelites seem like hobbits in a land of orcs. The report from the expedition team was, “We seemed like grasshoppers in our own eyes, and we looked the same to them” (Numbers 13:33).
But this wasn’t a unanimous report. For in Numbers 13:30 we read,
Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”
Caleb had faith in God and his covenant promises, and therefore, could be as courageous as Frodo and Sam in Mordor.
Example 2: David
David faced similar circumstances later on in redemptive history, with a similar response. As the Israelites shook in their sandals before the great Goliath and the Philistine horde, the young shepherd boy looked on in bewilderment. In what seemed like arrogance at worst and naiveté at best, this “king-to-be” couldn’t understand why his people had not already taken the uncircumcised behemoth apart – especially in light of Goliath’s jeering and insolence before the living God. David queried,
“Who is this uncircumcised Philistine that he should defy the armies of the living God?” (1 Samuel 17:26)
And so, like Caleb before him, David volunteered to take Goliath on. So what if he seemed like a grasshopper before this giant of a man, all nine feet of him. David drew courage from his faith in the One who had never failed him before.
Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. The Lord who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine.” (1 Samuel 17:36-37)
The Foundation for Faith and Courage
With faith and courage David faced the giant, and the rest, as we say, is history. What was the foundation for such faith and courage in the lives of Caleb and David? We are told in Jeremiah 1:8 and 19.
Do not be afraid of them, for I am with you and will rescue you,” declares the Lord.
They will fight against you but will not overcome you, for I am with you and will rescue you,” declares the Lord.
Caleb and David knew in their day what God told Jeremiah in his. That is, God’s people will be opposed. That’s a given. We will seem like grasshoppers in comparison. The “apparent” odds will be overwhelmingly against us. But God calls the weak, poor, small, seemingly insignificant hobbits of this world to serve as his subjects, his knights, to advance his Kingdom, even in the face of the enemy (perhaps especially so).
Where Are Your Giants?
What are the obstacles you are facing? Is anything greater than the covenant-making, covenant-keeping Lord of Glory? It is this very God who promised never to forsake us. That alone is grounds for faith and courage in the midst of insurmountable odds.
Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (1 Cor. 15:58)
Be on your guard; stand firm in the faith; be men of courage; be strong. (1 Cor. 16:13)
Who (or what) are the giants in your life? What is it about them that causes you to fear and turn the other way? What is a strategy you could start using today to help you face your giants with faith and courage? Of course, you should never travel alone. Who are two or three people you could ask to pray for you, offer you wisdom, and hold you accountable? Ask them to join you today.
Grace and Truth,
Jeremiah 9:23-26 – This is what the Lord says: “Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches,  but let him who boasts boast about this: that he understands and knows me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.  “The days are coming,” declares the Lord, “when I will punish all who are circumcised only in the flesh–  Egypt, Judah, Edom, Ammon, Moab and all who live in the desert in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart.”
It’s great fun and a tremendous blessing to see the harmony of God’s Word in both the Old and New Testaments. Today’s text is a perfect example.
We often think discussion of God’s desire for a circumcised heart is the exclusive domain of the New Testament (and St. Paul in particular). However, this truth can be found in the Old Testament as well. Jeremiah 9 reveals God’s desire for this was not exclusively a New Testament phenomenon.
Israel regularly confused its position before God as a token of only the external. “It’s because our flesh has been circumcised that we are in good stead with God,” they seem to say. But it was never that. Instead, their physical circumcision was to be an outward expression of the inward disposition of their heart toward God. Our sacraments of baptism and communion function in a similar way. The external acts are not magical. They are outward and visible signs of God’s inward and spiritual grace in our lives. Going through the motions is not what counts. Our response of faith to God’s grace is.
Jeremiah prophesied God would one day punish those who relied solely on outward (even ethnic) expressions of religiosity. Jesus never had much good to say about mere external expressions of one’s faith. He likened such conduct to whitewashed tombs that were full of dead men’s bones. They looked pretty on the outside, but inside they were grotesque.
God’s Desire for You
This has been God’s desire for us from the very beginning. Abel gave to God from the best of his first fruits. He inwardly wanted to please God we are led to believe. There was no “going through the motions” for Abel.
How is with it with you?
Has your heart been consecrated to the Lord God Almighty? Is he your exclusive Master? Do you give him the first fruits of your time, talent, and treasure? Or, is God sharing the throne with you, receiving only what is left over in your life? The truth is, God will have none of that. He wants all of you, in every sphere of your life.
Why not lay all of your life on the altar before God as a living sacrifice of praise. I don’t know about you, but I know God can do a lot more with my life than I can. Why not let him have it – all of it – for his glory and your good.
Do you find yourself simply “going through the motions” in your spiritual life? Prayer? Bible Study? Worship? Why do you think that is? What are some ways you can renew your commitment to the Lord and focus on the inward motivation of your heart?
Grace and Truth,
Hebrews 9:26b-28 - But now [Christ] has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.  Just as man is destined to die once, and after that to face judgment,  so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
A Once-for-All Sacrifice
At the end of the ages, our Lord Jesus Christ appeared once and for all to do away with sin by offering himself as a sacrifice – a lamb without blemish. In so doing he ushered in the beginning of the end – the eschaton – the last days. We foolishly think to ourselves that because it is now 2,000 years later, Christ’s day could not possibly have been part of the last days. But what’s a thousand years to an eternal God? Make no mistake about it, Christ ushered in the last days indeed!
And how did he do so? As a once-for-all sacrificial atonement for sin. No longer did a high priest have to offer animal sacrifices for the temporary appeasement of God. God’s own Son, our High Priest, settled the issue once and for all by offering himself in our stead.
Because of this, those who are in Christ no longer face condemnation. We all will die. We all will face God’s judgment. But for those who are in Christ, our sin has been covered and our punishment has been taken by Another. There is no condemnation for those who are in Christ Jesus (Romans 8:1).
Christ will come again. Even so, come Lord Jesus. This has been part of the liturgy of the Church for two millennia. At the end of all things, Christ will appear yet again, and with him will come a new heaven and earth for those who are new creatures in Christ. He will not return as a Lamb but a Lion. He will not come in humiliation but glory. He will come and claim the victory he won at the cross and gather those who have waited on him, are waiting on him, and will wait on him. And he knows each of them by name.
Past, Present, and Future Salvation
As followers of Christ and heirs of his covenant, there is a sense in which we have been saved and a sense in which we are daily being saved as we become increasingly conformed to his likeness. But when our Lord and King appears we will be saved in glory and will rule with him in his Kingdom that knows no end. Isn’t that incredible news more than enough to bring us to our knees in humble adoration, gratitude, and submission in the here and now? Where is our boasting? We boast only in our King.
Our Urgent Call
Finally, if Christ ushered in his Kingdom two thousand years ago, and the spoils of his victory belong to those who are in Christ, then doesn’t it make urgent sense that we who are his joint-heirs should labor, as long as we draw breath, to extend our Lord’s Kingdom into every sphere of life? We want those who do not presently know him, (and the goodness, truth, and beauty of his rule and reign), to have the opportunity to voluntarily bow before him and call him Lord.
Let us make great haste, for no man knows the time of our Lord’s appearing.
Who do you know who doesn’t know Jesus Christ as Savior and Lord? Write down their names and commit to praying for them daily. Pray also for God to provide opportunities for you to share with them the greatest news they will ever hear.
Grace and Truth,
Ecclesiastes 3:11 - [God] has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.
Great saints of God have beautifully, if feebly, attempted to capture the height and depth and weight of such a majestic verse as this. In his Confessions, Augustine wrote, “You have made us for yourself, and our hearts are restless until they find their rest in you.” Pascal’s oft-quoted words that people have a God-shaped vacuum in their hearts only God can fill strike a similar note.
We do have a longing in our hearts for eternity, or better, the God of eternity. Perhaps C.S. Lewis in The Weight of Glory, best expressed this deep desire of our hearts. He wrote,
In speaking of this desire for our own far-off country, which we find in ourselves even now, I feel a certain shyness… I am trying to rip open the inconsolable secret in each of one of you – the secret which hurts so much that you take your revenge on it by calling names like Nostalgia and Romanticism and Adolescence… We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name.
…The books or music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things – the beauty, the memory of our own past – are good images of what we really desire, but if they are mistaken for the thing itself, they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing in itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”
Eternity has been placed in our hearts by the King of eternity. Our longing is a homesickness of sorts. For though this is our Father’s world and was created good, it is now fallen. And when touched by the Holy Spirit we can no longer remain content with the things of this world alone, things that are temporal and destined to fade away.
Perhaps some do not experience such a longing for their true homeland because their hearts and minds are not yet set on things above where Christ our King is seated. Perhaps the ravages of sin have so infected their hearts and minds that a shadow has veiled their sight. We can only pray that the same gracious and sovereign Spirit who touched and re-created us will do the same for them.
In the end there is no end, for we were created for eternity. We are pilgrims and aliens traveling in a foreign land, longing for the City of God, not built with human hands, but eternal in the heavens.
May the longing of our hearts for things unseen serve as our true north, that we might one day arrive Home.
Have you ever sensed the longing described by C.S. Lewis? Describe that experience. Did you find that you tried to locate the feeling in something temporal or were you able to understand it was pointing beyond itself, to something eternal? What are some ways you could explain this experience to an unbelieving friend as a way of introducing them to God?
Grace and Truth,
Caveat: It's hasn't been (and will not become) my practice to include videos with these columns. However, the clip below is one of my favorite scenes out of 12 hours worth of The Lord of the Rings. It doesn't completely capture what I wrote, but it's in the ballpark.
Exodus 7:8-13 – The Lord said to Moses and Aaron,  “When Pharaoh says to you, ‘Perform a miracle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.”  So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake.  Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts:  Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs.  Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said.
Exodus 7:20-22 – Moses and Aaron did just as the Lord had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the water was changed into blood.  The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt.  But the Egyptian magicians did the same things by their secret arts, and Pharaoh’s heart became hard; he would not listen to Moses and Aaron, just as the Lord had said.
Acts 16:16-18 – Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.  This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.”  She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
I have never quite understood how the magicians of Egypt could perform the same miracles as Moses and Aaron, at least a few of them. Well, we know that they weren’t exactly the same miracles, but they fooled enough of the people enough of the time to be considered the same.
Let me back up.
Moses and Aaron stood before Pharaoh and his court. Just after Aaron threw his staff to the ground, it became a snake. That would have impressed me. But it didn’t seem to impress Pharaoh. What did he do? He summoned his wise men, sorcerers, and magicians to do the same thing. And they did, sort of. Aaron’s snake ate all of their snakes. God’s little way of reminding folks who’s sovereign and who’s not.
Then there was the scene at the Nile River. It was there Moses and Aaron turned the Nile’s water into blood. That would get my attention. Not Pharaoh. He rounded up his FX artists again and, just like before, had them do the same thing as Moses and Aaron.
In the New Testament Too
This isn’t confined to just the Old Testament. In the New Testament we learn of a slave girl, “who had a spirit by which she predicted the future.” And like so many of the demons who recognized who Jesus really was, this slave girl’s “spirit” understood that Paul and company were “servants of the Most High God,” and were telling the people “the way to be saved.”
In one sense it was good that she (or rather, the spirit in her) recognized who Paul and his companions were. But at the end of the day, it was still a demonic spirit and, by definition, up to no good. That’s why Paul cast out the spirit from the girl in the name of Jesus Christ.
Our Need to Discern
Not all that glitters is gold. Not all miracles are of God. Not all spirituality is Christian spirituality. Not all visions are from God. We make a grave error indeed when we assume, undiscerningly, that any and every sign and wonder is automatically from God. Too much in God’s Word tells us otherwise.
That’s why humility is key here. We must have a teachable spirit. We need to obey God and his Word. Scripture alone must be our final, ultimate, and sufficient authority, not our experience and feelings. The Apostle John wrote in 1 John 4:1,
Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.
That is wise counsel. And it’s the only sure way we’ll stand firm to the end.
Have you ever experienced someone claiming to have a “word from God” that did not seem to be Scriptural? What are the dangers in accepting such a claim without discernment? How can you “test the spirits to see whether they are from God?” Do you have a strong enough foundation in your knowledge of Scripture to spot false spirits? If not, begin meeting with a couple of people regularly to study and pray over God’s Word together, seeking encouragement, correction, and training from the Lord.
Grace and Truth,
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Walking Points Podcast
If you didn't already know about it, Ian Stake and I have a weekly podcast (about 20 minutes long) in which we discuss key ideas from God's Word to help you follow Christ in every sphere of your life. Click here to listen to previous episodes.
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