Luke 14:26-27 – “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters–yes, even his own life–he cannot be my disciple.  And anyone who does not carry his cross and follow me cannot be my disciple.
Luke 14:33 – In the same way, any of you who does not give up everything he has cannot be my disciple.
You Better Think About It First
It wasn’t the approach most wanted to take today back then nor is it so today. Jesus wasn’t very seeker-friendly, at least here. His message wasn’t a bait-and-switch tactic to get folks in the door. Instead, it was truth in advertising. The issue? That following Jesus requires everything, including one’s very life, so you better count the cost before signing on the dotted line.
In Matthew 7:13-14, after three challenging chapters, our Lord taught his disciples, and would-be disciples, that the gate by which they must enter, if they would follow him, is a narrow one only a few find. Furthermore, that gate opens onto a hard road. Nothing Pollyanna about this discipleship program. This way was not for those who were looking for something easy and non-committal.
However, there is a road to accommodate those who have such desires. It’s the only other option available and many find and travel it. But its destination is the City of Destruction. The narrow gate, however, which leads to the hard road is the only way that leads to life.
Standards of the Way
Disciples of this way must live a radically countercultural lifestyle. They are poor in spirit, mourn over sin (their own and the world’s), are meek, hunger and thirst for righteousness, show mercy, are pure in heart, make peace and willingly accept persecution as the price for such convictions.
They are the salt of the earth and light of the world. They obey the commands of the Lord of the Narrow Way. In fact, their righteousness surpasses that of the Pharisees and teachers of the law.
Not only must they not actually murder anyone, but they must not be unrighteously angry with another. These followers of the King must not commit adultery and, moreover, must not even look at another person lustfully, which would be to commit adultery in their hearts. Faithfulness in marriage is expected and required. Truth-telling in all situations is the norm of this Kingdom. Humble submission characterizes those who would enter this gate and walk this road.
Love for both one’s neighbor and one’s enemy is a sign that one follows this way.
Followers of the Hard and Narrow Way give to those in need, do not pray to impress people, and fast in secret. They invest in eternity by storing up treasures in heaven and not on earth. Their trust in God enables them to avoid worrying about their circumstances in this life. Instead, they seek first the Kingdom of God and the righteousness that attends it, and they count on God to provide what is needed for living in this world.
Spiritual self-examination is another mark of these followers. And while they are called to discern between good and bad fruit, right and wrong, that which pleases God and that which doesn’t, they first investigate their own souls and remove that which hinders their pursuit of Christlikeness. Then and only then may they humbly approach a brother or sister to serve them in fighting sin in their life.
There are false prophets on the prowl who, like ferocious wolves in disguise, would lead many down the broad and easy road to the City of Destruction. The fruit they bear is bad which is in marked contrast to the fruit the Lord of the Way requires.
Carrying Our Cross Along the Way
So that leads us back to our text. The gate is narrow and the way is hard, but it leads to life. Furthermore, the cost is great and must be considered before entering through the gate and upon the road. Hatred of the world – even of one’s own family (in comparison to one’s love, allegiance, and submission to Christ) is absolutely required. We must pick up our cross and follow Christ wherever he may go. Becoming a disciple, and living as one, can be fulfilled along no other path. Everything must be given up to be Christ’s disciple. Complete surrender to his lordship is expected. This is normal Christianity, not super spirituality.
It’s not an accident that Jesus closes this thought with these words: “He who has ears to hear, let him hear.” Supernatural ears are a must to truly heed what our Lord is saying. Joyfully obedient self-denial is the norm of the Kingdom of the Hard Road and Narrow Way. There is no room for one’s desire for autonomous freedom (which is really slavery in disguise). The extra baggage, sinful and unbridled love for self and the world, must be discarded at the beginning of the journey, for it will not fit through the narrow gate.
Jesus Is the Gate. Jesus Is the Way.
If all of this seems impossible to you, then you’ve understood perfectly. Left to ourselves, in our fallen, sinful natures with the corrupt mindset and behavior that goes along with it, we cannot enter through such a gate, nor will we even want to. But the good news is that Jesus is the gate through which we enter and the way upon which we walk. To begin that journey we must first kneel before Jesus as our Lord, trust in him alone as our Savior, turn our backs to the wide and easy road we once traveled, and walk along his path in complete dependence upon his Spirit and grace. Then and only then will we be able to experience the abundant and eternal life he has promised those who follow him.
Read through the Sermon on the Mount (Matthew 5-7). What’s your initial reaction to learning about the norms and expectations of the Kingdom found in Jesus’ words? In your own strength, do you think you could realistically expect to fulfill that standard? What “standards” have you heard from others regarding how we should live in this world? What is Christianity’s answer to our sinful condition, to our inability to meet the standard required by God? If you have never sought God’s forgiveness and placed your trust in the work of Christ alone, then humbly pray to the Lord and ask him to help you do just that. Talk to a trusted Christian friend and ask him or her to help you, if necessary.
Grace and Truth,
2 Corinthians 2:15-16 - For we are to God the aroma of Christ among those who are being saved and those who are perishing.  To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?
Here’s An Odd Question
How do you smell today? That’s a strange thing to ask someone. There are times when I smell rather pleasant, if I say so myself, like when I’m out on a date with my wife, Suzanne. There are other times when I’m quite sure I have smelled pretty awful to anyone within a country-mile of me, like after working in the yard all day or after a long walk on a hot and humid Florida day.
But there is another smell that every true follower of Jesus Christ has. It is the aroma of Christ himself. Indeed, we are dressed in his garments and they give off his glorious fragrance. But sadly, this aroma doesn't smell the same to everyone.
The Fragrance of Life
To those who “have put on” Christ, as well as those who are making their way to him to be fitted with his robe of righteousness, we are the “fragrance of life.” Only in Christ is there life – real life – for he is the author and sustainer of life and it is he who makes all things new. Those who have eyes to see, ears to hear, and noses to smell know the difference between life and death, and they want life.
However, in the nostrils of others there is a rotten, filthy stench about us. To those who are perishing in their own pride, wisdom, and efforts, we smell like death, for our very odor bears testimony to the One whom they have rejected, the One from whom they have fled.
The fragrance of Christ smells repugnant to them. They have grown accustomed to the foul smell of sulfur that arises from beneath the very ground upon which they are standing. Paradoxically, life smells like death to them, and vice versa.
Love for Our Neighbors
We could sit in judgment of them, looking down our “noses” at them. Or, we could have compassion on them for their self-inflicted predicament. We should, of course, remember how terrible Christ once smelled to us, even if we didn’t know it and never would have said so.
I think the beauty of our own scent ought to bring forth humility, gratitude, and service on our part, for our scent is not our own, but Christ’s. Once we remember this we will know there is no time for judgmental hearts or mere pity. Instead, love for our neighbors should move us to awaken those who are running from (or simply oblivious to) the sweet smell of real life – life in Christ and his beautiful fragrance.
Do you remember what you were like when you embraced the world’s “scent” and despised the fragrance of Christ and his followers? Humanly speaking, what first drew you to Christ? Who do you know today that rejects Christ? What are three things you can start doing to reach out to them so they too can enjoy the real life found only in him?
Grace and Truth,
Matthew 13:44-46 - “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.  “Again, the kingdom of heaven is like a merchant looking for fine pearls.  When he found one of great value, he went away and sold everything he had and bought it.
Football Games, Concerts, and the Kingdom of God
Why aren’t people lined up at the doors of the church each and every Sunday morning? Why is only a fraction of the membership of the average church involved in the life of its ministries? People stand in line for hours to purchase concert or football tickets. They tell anyone who will listen about the experience afterward. Why is there not the same passion for God and his Kingdom?
Jesus knew the answer to that question. Perhaps that’s why he finished so many of the parables with words such as, “Let him who has ears to hear, hear.” Humanly speaking, not everyone who hears the gospel of the Kingdom of God “gets it.” Light bulbs go off for some while others remain in the dark.
We Need the Light of Grace
The Kingdom of heaven is in direct antithesis with the values, morals, and thought-patterns of our fallen world. It just doesn’t make sense to those “of the world” (“worldlings”). They don’t see what the big deal is.
But when the light of grace breaks through and shines in the heart of such a worldling, something truly miraculous happens. (I know, for I was one.) Life appears where before there had been only a frozen and lifeless corpse. Spiritual synapses start firing. Blood starts flowing. The bulb comes on.
Suddenly, the treasure that is the Kingdom of God is discovered and seen for what it is. Joy saturates the soul. Whatever cost there is for this treasure is gladly paid in order to have it. No price is too high.
But I guess that’s the rub. For the price is your own life. It’s your pride, dependence upon yourself, love of self, commitment to gratify sinful desires, love for the world and its way of thinking and living, and a thousand other things besides. But at the end of the day, the cost of the Kingdom is your life – your very self. That has to die with Christ. And it hurts. In The Voyage of the Dawn Treader, by C.S. Lewis, Eustace, who had turned into a dragon because of his love of the world, discovered his many scaly skins had to be peeled away by Aslan’s powerful and sharp claws. There was no other way.
But just as we die with Christ, we are also raised anew with Christ. We share in new life through his resurrection. Behold, he makes everything new.
The Beauty of a New Life
Everything new looks different. Colors are vibrant. Scents smell fresher than ever before and remind you of a home you have never visited – your real home. Sounds are clear and beautiful. The veil has been lifted and you see life as it was intended – life in the Kingdom – life of the Kingdom.
What a treasure! What a pearl of great price! And it only costs you your life. A small price to pay if you have eyes to see and ears to hear.
Do you remember when you first discovered the “treasure hidden in the field” or “pearl of great price?” What did you feel at the time? How did you describe it to people? After a long period of time, our enthusiasm, even about something as wonderful as this treasure, can wane. Why do you think that is? Write down the names of three people you want to share your discovery with and how it impacted your life. Begin to ask God to give you opportunities to share your good news with them.
Grace and Truth,
Hebrews 9:26b-28 - But now [Christ] has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.  Just as man is destined to die once, and after that to face judgment,  so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
A Once-for-All Sacrifice
At the end of the ages, our Lord Jesus Christ appeared once and for all to do away with sin by offering himself as a sacrifice – a lamb without blemish. In so doing he ushered in the beginning of the end – the eschaton – the last days. We foolishly think to ourselves that because it is now 2,000 years later, Christ’s day could not possibly have been part of the last days. But what’s a thousand years to an eternal God? Make no mistake about it, Christ ushered in the last days indeed!
And how did he do so? As a once-for-all sacrificial atonement for sin. No longer did a high priest have to offer animal sacrifices for the temporary appeasement of God. God’s own Son, our High Priest, settled the issue once and for all by offering himself in our stead.
Because of this, those who are in Christ no longer face condemnation. We all will die. We all will face God’s judgment. But for those who are in Christ, our sin has been covered and our punishment has been taken by Another. There is no condemnation for those who are in Christ Jesus (Romans 8:1).
Christ will come again. Even so, come Lord Jesus. This has been part of the liturgy of the Church for two millennia. At the end of all things, Christ will appear yet again, and with him will come a new heaven and earth for those who are new creatures in Christ. He will not return as a Lamb but a Lion. He will not come in humiliation but glory. He will come and claim the victory he won at the cross and gather those who have waited on him, are waiting on him, and will wait on him. And he knows each of them by name.
Past, Present, and Future Salvation
As followers of Christ and heirs of his covenant, there is a sense in which we have been saved and a sense in which we are daily being saved as we become increasingly conformed to his likeness. But when our Lord and King appears we will be saved in glory and will rule with him in his Kingdom that knows no end. Isn’t that incredible news more than enough to bring us to our knees in humble adoration, gratitude, and submission in the here and now? Where is our boasting? We boast only in our King.
Our Urgent Call
Finally, if Christ ushered in his Kingdom two thousand years ago, and the spoils of his victory belong to those who are in Christ, then doesn’t it make urgent sense that we who are his joint-heirs should labor, as long as we draw breath, to extend our Lord’s Kingdom into every sphere of life? We want those who do not presently know him, (and the goodness, truth, and beauty of his rule and reign), to have the opportunity to voluntarily bow before him and call him Lord.
Let us make great haste, for no man knows the time of our Lord’s appearing.
Who do you know who doesn’t know Jesus Christ as Savior and Lord? Write down their names and commit to praying for them daily. Pray also for God to provide opportunities for you to share with them the greatest news they will ever hear.
Grace and Truth,
Click the image above to learn more about my book for men.