CLICK HERE to listen to this week's devotional on the Walking Points Podcast, or listen to it on your favorite podcast platform. There's always extra content on the audio version that I pray will bless you. James 1:2-4 – Consider it pure joy, my brothers, whenever you face trials of many kinds, [3] because you know that the testing of your faith develops perseverance. [4] Perseverance must finish its work so that you may be mature and complete, not lacking anything. Painful Tests and Trials Several years ago, the men's study at our church studied James 1:1-12. We spent most of our time discussing our need to persevere during times of tests and trials, for this is a significant way in which God produces in us the character of Christ. It is one of God’s ordained means to help us grow into his “mature and complete” children. Most of us readily acknowledge how hard, even painful, tests and trials are. We would certainly prefer not to have to experience them. That was the testimony of many of the men who shared a little of what they had been through, or were going through, in their lives. Another Kind of Test and Trial Shortly after that lesson I had a thought one evening as I was getting ready for bed. It occurred to me that perhaps not all of our tests and trials should be categorized as painful, though they may still be considered quite hard. The ESV Study Bible says that trials are “tests” that challenge our faith. They’re designed to create spiritual maturity in us. It goes on to say that as Jesus was tested in the wilderness, so too are his followers. We know God does not tempt us to sin. Temptation seeks to lead us into disobedience and sin. Tests are used to build us up in our faith. Could this be what James meant when he used the phrase, “trials of many kinds?” Could it be God sometimes tests us even through our really good and happy circumstances as well? Suppose I had four healthy, happy, and full-of-life children. Furthermore, suppose these four children gave me great joy and nothing pleased me more than pouring my life into theirs – even sacrificially. But what if this true and right expression of love and commitment for my children went too far? What if this love for these four precious children actually began, slowly but ever so surely, to turn into idolatry? What if they became more important to me than God himself? Such love and commitment would not be good at all. In fact, such love and commitment would become sin in my life. Why? Because I would, quite literally, be putting other gods before the one true God. Could it be that God tests us through such good and positive relationships, things, circumstances, and opportunities in our lives? My Clear and Present Danger My hypothetical description regarding my four children is not hypothetical at all. I have four such children and I treasure them. I have had to, on many occasions, ask God to help me not put my children before him. In my unguarded moments, I could essentially turn them into little idols. The same could be true for all of us, whether we’re talking about our families, jobs, status, health, success, ingenuity, etc. Each of these could be little tests to determine whom we are worshipping, to see whom we love most? The Reason for Trials Why are we given trials? According to James it is to help us grow in our faith – to become more like Christ – to develop into mature and complete children of God, lacking nothing. But it’s awfully hard to become such faithfully devoted followers of Christ when we love other people or things more than we love him. It’s impossible to follow and serve God correctly when God’s not even in our top five priorities, much lesson number one. It’s little wonder that Jesus declared we cannot serve two masters. It’s no wonder he said we must seek God and his righteousness first. It’s not hard to figure out why God’s first commandment to us was that we’re to put no other gods before Him. And it’s not surprising to understand why the Apostle John’s last verse of his first epistle reads thusly, 1 John 5:21 – Dear children, keep yourselves from idols. Because of our fallenness, we have a propensity to put other people, places, things, circumstances, opportunities, feelings, emotions, thoughts, attitudes, etc., ahead of God. And anything that is in God’s place is not merely neutral – it’s an idol - an idol of the heart. Be On Guard The really good things God graciously blesses us with could be listed under James' category of “trials of many kinds.” It’s true we don’t think of them as trials. It’s also true they are not necessarily painful to go through. But it’s equally true that these sorts of trials can be gruelingly difficult, even if we’re not aware we’re going through them, or perhaps, especially if we’re not aware of it. Therefore, to increasingly mature in our faith and become more like Christ, we must realize God’s tests and trials can take many shapes and sizes. We must be vigilantly on guard. For it’s critically important for us to persevere through such tests and trials so that we “may be mature and complete, not lacking anything.” And by God’s grace, I pray it will be so for you. Walking Points
Gracious God, I give you thanks that you are good and holy and that you do not tempt us into sin. You are not the author of our sin, but righteousness. When you test us it is always to help us grow in our faith, not so we may stumble and fall. Tests and trials of various kinds are ways in which we may discover our shortcomings and weaknesses and, therefore, seek you – your wisdom, strength, and grace to persevere and grow. Please help me to endure the hard times I go through, so that by doing so you may be glorified and others may be blessed as they see you upholding me during those tough times. And yet Lord, let me also persevere in faithfulness during the good times in my life. Enable me by your Spirit to take note of your blessings in my life and give thanks to you for them without coming to love and desire them more than you. Thank you for the good gifts in my life O Lord, for they are from you. In Christ I pray. Amen.
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CLICK HERE to listen to this week's devotional on the Walking Points Podcast, or listen to it on your favorite podcast platform. There's always extra content on the audio version that I pray will bless you. Matthew 28:18 – And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Compartmentalized Living Won’t Do I remember when I first started using the phrase, “faith for every sphere of life.” It began as I started studying the Lordship of Jesus Christ. It just made sense that if Jesus Christ is Lord of heaven and earth, then he is Lord of everything. And if he is the Lord of all there is, then I must submit to him in every sphere of my life, or else I should stop calling him Lord. Jesus said as much in Luke 6:46, Why do you call me ‘Lord, Lord,’ and do not do what I tell you? (NRSV) This notion is in marked contrast to the way many people think and live, including myself in the early days of my faith. I, like plenty of others, had long been an adherent of a compartmentalized faith. Men, you especially know the drill: the Christian faith is fine for Sunday mornings, but it has nothing to do with the rest of your life. It’s shameful to admit, but that’s where I was. Personal, Not Private Instead, the Christian faith should be understood as a comprehensive view of life. The secular world around us, however, still prefers the church to remain silent about anything not having to do with personal prayers and worship on Sunday mornings. Faith, they say, is private. Sure, you can practice it at home, or even with other Christians on Sunday mornings, but don’t dare bring it into the public square. Jesus, however, doesn’t give us that option. The Christian faith certainly ought to be personal, but it should never be private. To paraphrase the Dutch theologian and statesman, Abraham Kuyper, “there is not a square inch in all the universe about which the Lord Jesus Christ does not declare his own.” As a Methodist, I have rejoiced that John Wesley took just such a view of the Christian faith. He called it Scriptural Holiness and said it was his purpose in life to spread such Scriptural Holiness over the land. For Wesley, holiness was inward but also outward. It was personal and it was social. There was no picking and choosing. Faith must permeate every aspect of a Christian’s life – prayer, personal devotions, worship, marriage, parenting, work, economics, politics, education, the arts, personal morality, relationships, civic duty, and serving the community, just to name a few spheres of life. This Includes Your Life I encourage you to prayerfully ask yourself what it would mean for you to understand there is not even the smallest corner of your life about which Jesus Christ, as Lord, is unconcerned. How would acknowledging and submitting to that truth change your life? How would it bless your relationship with your family and friends? What consequences would it have for you in your workplace? Can you imagine the possibilities? Christ is calling you to follow him in every sphere of your lives. Do you hear his voice? Will you follow him? Walking Points
Prayer God’s Renaissance Man
I have described Richard Baxter as a 17th century Renaissance man. More accurately, he was an English puritan pastor and writer. But that description doesn’t do him justice. According to Baxter scholars, J.I. Packer and Timothy Beougher, “Baxter has been called the greatest of all English preachers, the virtual creator of popular Christian literature, and the most successful preacher and winner of souls and nurturer of won souls that England has ever had.” They go on to point out that, “As Puritanism’s leading writer on practical, devotional, moral, and apologetic themes, Baxter produced over 140 books marking out various aspects of the path of truth and holiness.” I call Baxter a Renaissance man because of the wide interests about which he wrote. “Baxter penned treatises on grace and salvation, apologetics, …antinomianism, the sacraments, millenarianism, ethics, nonconformity, devotion, conversion, politics, and history, not to mention systematic theology.” In fact, Ian Murray points out that… “Baxter was a many-faceted man. He was both an evangelist and scholar; a speaker and an author, a poet and a possessor of a keen analytical mind.” Pastor of Pastors How important was he in his day? John Wilkins, Bishop of Chester concluded, “If [Baxter] had lived in the primitive time he would have been one of the fathers of the church.” A biographer of Baxter says about him, “he came nearer the apostolical writings than any man in the age.” How important is he for today? Packer and Beougher tell us: “As two students of Baxter who cannot be sufficiently thankful for the impact [Baxter] has made in our lives, we would say to every believer, get to know Baxter, and stay with Baxter. He will always do you good” Why would I choose Richard Baxter as my “patron saint?” Because he captured as well as anyone the worldview–focus (or the “every sphere kingdom-mindedness”) of Christian discipleship that has captured my heart and mind. He understood that all of life (every sphere) must be faithfully integrated because Christ is the Lord of all of life. Packer puts it this way, “The sheer brilliance of Baxter’s achievement in crystallizing a proper form for the life of faith on a canvass as broad as life at a very high level of intelligent, Bible-based, theologically-integrated wisdom, and with unfailing compressed clarity, is dazzling to the mind. Baxter had a high view of “the unity of human life before the Lord.” A Faith for Every Sphere of Life Packer says that there is no world-denial with Baxter. Instead, what Baxter calls for is, “the sanctification of all life through bringing all its manifold activities into the unity of a single overmastering purpose – loving God, and laying hold of eternal life in its fullness. That can be put the other way round, by saying that what Baxter calls for is a branching out of the converted Christian’s heart’s desire, to know and love and please God, into biblically informed and situationally appropriate action in every department of life.” Richard Baxter has shaped my faith and ministry in many ways. I give thanks to God for his faithful witness. A Model of Godly Leadership Question: Who has been a leadership role model for you (outside of Biblical characters) and what have you learned from him/her? Answer: The leadership role model who has done the most to shape my ministry is Richard Baxter. Richard Baxter was a pastor in the 1600’s who served a local church in Kidderminster, England. He was much admired as a pastor by the Wesleys. “John Wesley’s father Samuel, once a nonconformist wrote: ‘I wish I had [The Reformed Pastor] again: Directions to the clergy for the management of their people which I lost when my house was last burnt… [Baxter] had a strange pathos and fire.’” “John [Wesley] himself told the Methodist Conference: ‘Every travelling preacher must instruct them from house to house… Can we find a better method of doing this than Mr. Baxter’s? If not, let us adopt it without delay. His whole tract entitled The Reformed Pastor, is well worth a capable perusal.’ On another occasion he challenged his preachers: ‘Who visits the people on Mr. Baxter’s method?’” “Charles Wesley and William Grimshaw of Haworth conversing together agreed that preachers should ‘visit from house to house, after Mr. Baxter’s manner.’” A Living Example Baxter was a living example of all that he wrote in his book, The Reformed Pastor. By “reformed,” Baxter meant “revived.” His book was originally written to clergy in his area and appealed to them to rediscover their calling as shepherds of souls – to really care for their flocks as Christ loved the church. The book is moving and was used of God to pour conviction on my soul as a pastor. However, mere words can often fall flat. There must be a life behind those words that matches them. His was such a life. Baxter was known throughout England as a godly man. He sought to live a life that was above reproach and one that could never be attacked as hypocritical. Like Wesley, he lived a very modest life because it was more important for him to give his money to the poor as well as to purchase books and Bibles for them. Loving Pastor He truly loved his flock at Kidderminster. He developed the practice of visiting every family in his church at least once a year at their home (over 2,000 people). There he would pray with them, make sure they knew the life-transforming truths of the faith, and see about any areas of their lives in which they needed help. He did not then leave them, go home, and forget about them. They were continually on his heart. His preaching and teaching concentrated on the essentials of Christian doctrine and holy living. He did not have time for those who focused only on divisive and nonessential matters. His view was that life was too short for such things. His Impact on My Ministry These are some aspects of his life and teaching that have impacted mine. Though my ministry falls short of his, humanly speaking, it is my goal. I have tried to develop a ministry that goes to the people and meets them where they are. My purpose is to create a warm and friendly environment where they can share the hopes, joys, fears and struggles of their souls with me. In my teaching I attempt to concentrate on those things that matter most, those things of eternal significance, such as knowing God and his Word, living holy lives, bearing witness to Christ in the world and displaying mercy and justice. Baxter has helped me expand my view of ministry. How does this relate to leadership? Well, Baxter modeled what he taught. God has been unfolding before me the idea that our lives must be lived with profound consistency. If I say something from the pulpit, in a Bible study or a committee meeting, or in a one-on-one counseling experience, and live in a way that is radically inconsistent with what I’ve said, then I have demonstrated poor leadership indeed. Why? Because my words will soon begin to fall on deaf ears and rightly so. Leadership must be daily lived and modeled before those one is leading, and that is one of the most important things I learned from Richard Baxter. Walking Points
CLICK HERE to listen to this week's devotional on the Walking Points Podcast, or listen to it on your favorite podcast platform. There's always extra content on the audio version that I pray will bless you. (2 Timothy 2:2; 1 Timothy 1:2; Acts 13)
One-On-One Discipleship In my reading over the years, I’ve been often reminded of how important one-to-one ministry really is. As a man invests his life into the life of another man, real growth can occur in remarkable ways. This is one of the key ways our faith has been passed down through the centuries. And I can certainly attest to the power and influence such a ministry has played in my own life. A helpful way of thinking about one-on-one ministry is to think about three names: Paul, Barnabas, and Timothy. Below is a description of what each name represents as we think in terms of ministering to other men. Paul 1.) Paul represents that person in your life who mentors, leads, and directs you. This is the man who comes along side you to disciple you along the road of faith and life. This is someone who has traveled further down the road of faith and life than you. This man doesn’t have to be a great deal older than you, but it probably ought to be someone who has walked faithfully with God long enough and far enough for you to profit from his wisdom – his reflected-upon experience, study of God’s Word, etc. And it usually is the case that, though not exclusively so, this man will be older than you as well. But, as I said, sometimes this simply means, “older in the faith.” I hasten to add that you must beware of someone who says he has been a Christian for 25 years when in reality, he has been a Christian for only one year, 25 years in a row. In other words, there has been no growth and maturation over that 25 years. My own observation as a pastor is that this sort of person abounds in the church. There are many people who, by their own admission, haven’t learned much more about God’s Word and walking along the road with him, than when they were children in Vacation Bible School. And so brothers, you must be careful about this. Pray for discernment. Also, just because a man is at the top of his game in his profession, does not mean he is likewise mature and advanced in his faith. Success in one field of endeavor doesn’t necessarily mean success in another area of life. As I heard one person describe it, a man may have a Ph.D. in psychology, but have a second grade Sunday school degree in Bible. This is not the sort of man you want to have as your Paul. Barnabas 2.) Barnabas is someone who encourages you and holds you accountable in your faith and life. This is more or less a mutual friendship, or what’s called in the world of spiritual formation, a “spiritual friendship.” In the book of Acts, Paul and Barnabas traveled together side by side. Barnabas was a key person in Paul’s life, especially at the beginning of his walk with Christ as he introduced Paul to the Christian community. Their relationship then became one of mutual encouragement, ministry, and accountability. There are men I have discipled for years who have gone from being a Timothy in my life to becoming a Barnabas to me. And while I can still disciple them, they also minister to me in many ways. Timothy 3.) Timothy is that man you help guide along the road of faith and life. This is generally someone who has not traveled as far as you have in your walk with Christ. Such a man is marked (or should be) by an eagerness to grow in his relationship with Christ and is humble and teachable enough to receive what you have to share and to interact with you on the things of faith and life. This “mark of a Timothy” should not be ignored just for the sake of having a Timothy. There are many smart guys out there who don’t have teachable spirits. They feel they have nothing to learn from another man. So too, some are indifferent to the things of God. Timothy, Paul’s “son in the faith,” as Paul called him, was humble, teachable, and eager to know, love, and follow God through Jesus Christ. So too, a “Timothy” shouldn’t expect to only receive guidance and wisdom from his “Paul,” but should plan on becoming a Paul himself one day so he can begin the whole process over again with another man. This is a process in a man’s life that ought to last a lifetime and be produced, reproduced, and multiplied over and over again throughout the course of the man’s lifetime, as well as in the lives of the men he invests in. We are Christians today, humanly speaking, because those who went before us were faithful to this process. In sum, we need to be a Paul, Barnabas, and Timothy and we need to have a Paul, Barnabas, and Timothy. Such men in our lives are gifts from God. And we have the blessed opportunity to be such a gift to other men. CLICK HERE to listen to this week's devotional on the Walking Points Podcast, or listen to it on your favorite podcast platform. There's always extra content on the audio version that I pray will bless you. Luke 13:20-21 - And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” A Definition A Kingdom Disciple is a follower of the Lord Jesus Christ. The phrase, Kingdom Disciple, is my shorthand way of communicating what it means to live faithfully as Christ’s follower, under his Lordship, and for his Kingdom. This distinctive is not mine. It’s neither innovative nor original. However, my goal in emphasizing Kingdom Discipleship is to help men see more fully what God has revealed in and through his Word about following Christ. Jesus Christ is Lord By using the phrase, Kingdom Discipleship, I wish to remind disciples of Jesus Christ that our calling is to faithfully and obediently follow Christ in every sphere of life. This is imperative because Jesus Christ is Lord over every sphere of life. It was God who granted Jesus authority over heaven and earth (Matt. 28:18) and gave him the name above every name (Phil. 2:9). It would, therefore, run counter to the biblical witness regarding our Lord’s authority, for men to live compartmentalized lives as his followers. God doesn’t want us to submit to Christ for just 70 or even 95 percent of our lives. He wants all of us. To paraphrase Abraham Kuyper, there is not a square inch in all the universe Christ has not claimed for himself. Therefore, our calling as his followers is to intentionally, faithfully, obediently, and joyfully extend his Kingdom – his rule, reign, will, and influence – into every sphere of our lives (in every area of responsibility, interest, relationship, and authority). Everything, the common and the uncommon, the sacred and the secular, is to be done for God’s glory (1 Corinthians 10:31) and according to his will. God’s Kingly Influence The influence of the Kingdom of God and of his Christ must come through gracious, loving, and truthful persuasion, modeling, and witness, never through coercion or manipulation. The kind of transformed individual, family, church, state, society, and world God desires will not, indeed, must not, come through violent political revolution or rebellion but by the regenerating power of the Holy Spirit and the subsequent “salt and light influence” of God’s people. The Local Church The primary means, humanly speaking, by which God’s Kingdom is extended in this way is through local assemblies of God’s people. It is in and through the life of the local church that the life-giving, life-transforming Gospel of the Kingdom is proclaimed, taught, and lived out. It is only as men, women, boys, and girls are reborn by the Spirit of God that they can enter the Kingdom of God (John 3:3-8). Then, as they grow in their faith, having their minds continually renewed and lives transformed, they become better educated, equipped, and encouraged to take this good news of the Kingdom into every sphere of their lives. And just as the woman’s yeast is mixed into the dough and worked until it permeates all of it (Luke 13:20-21), so too is the Kingdom of God extended into every sphere of life by his disciples. Walking Points
Prayer CLICK HERE to listen to this week's devotional on the Walking Points Podcast, or listen to it on your favorite podcast platform. There's always extra content on the audio version that I pray will bless you. The Mission
I’m on a mission. I’m searching for one hundred godly men. John Wesley once wrote in a letter… “Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, such alone will shake the gates of hell and set up the kingdom of heaven upon earth.” (From a letter by John Wesley to Alexander Mather in 1777) For Wesley, “preachers” didn’t have to be what we call professionals. Instead, the proclamation of the Gospel and the witness of and for God’s Kingdom was to be done by every person who follows Christ. The undergirding biblical witness of Wesley’s words inspires and provokes in me a strong desire to see one hundred godly men in my community fear nothing but sin and desire nothing but God. If such a faithful fellowship of one hundred brothers in Christ could be cultivated and encouraged, it would transform our little corner of the world for Christ. A Grand Vision Is this too grand a vision? Thomas Chalmers once said, “No matter how large, your vision is too small.” In other words, nothing is impossible for God and therefore, we must dream big. I believe this vision for one hundred godly men is well within the reach of a sovereign and gracious God. Of course, my desire is not only for my community. Instead, my prayer is that bands of one hundred godly men will spring up in countless “little corners of the world.” The Nature of the Call This is not a call to nominal or cultural Christianity. It is a call to what John Wesley described as Scriptural Christianity (what I referred to as Kingdom Discipleship, earlier in the book). Following Christ in such a way steers clear of halfhearted and mere intellectual belief in Jesus. Instead, it’s the terrifying and exhilarating call of discipleship our Lord warned must be responded to first by counting the cost of following him daily. This does not produce a privatized or compartmentalized faith. Instead, it develops a faith that is passed from one person to another, from one generation to the next. As salt and light, this faith permeates every sphere of a person’s life, in homes, workplaces, communities, cities, and, ultimately, the world. The Real Counterculture I once heard pastor and writer, Tony Evans, preach these words,
This, I believe, is nothing less than Scriptural Christianity, than Kingdom Discipleship. Our world is in great need of such men of God, for they are truly, in our day and age, the real counterculture and one of God’s primary provisions for a lost and hurting world. Such men are ambassadors of the King of kings, and therefore, minister and bear witness to the kingdom of this world under his authority and according to his agenda. They have no message but his. And not only are they called to proclaim this message, but they must also live it out before a watching world. The motivation of their mission is love for their Lord and their neighbor. Join Me This mission to find such men is part of God’s call in my life. Through Bible studies, small groups, one-to-one discipling, mentoring, spiritual direction, counseling, and writing, I am prayerfully working to help and encourage available and willing men become the kind of men God has created, redeemed, and called them to be. I believe God is calling you to be such a man. CLICK HERE to listen to this on the podcast. Church Widows
I once served a church that had a sweet group of widows who regularly sat in the same section of the sanctuary each week during worship. These women were a source of encouragement and fellowship to one another. Very often, after worship, they would enjoy having lunch together. They were inseparable. As their pastor, I was profoundly grateful that they had one another. I was, however, shocked when I eventually learned that each one of these women was married. They weren’t widows at all. The truth was that their husbands would have nothing to do with the church. God used that revelation to set an important course in my ministry. Over the last two-and-a-half decades of my ministry, I have seen the need for the church’s ministry to men. I’ve witnessed a variety of well-intentioned efforts that fall under the category of “men’s ministry” to meet those needs. Among the more popular are activities such as,
To be sure, there is a place for pancakes, spaghetti, service projects, campouts, going to sporting events, and the rest. Yet none of those can or should take the place of gathering together each week for the purpose of intentional discipleship. Iron John Some of you will remember a secular men’s movement in the late 1980s called Iron John. It was all about men finding their “inner warrior” and letting him out. Men would camp out in the woods, beat drums, get in touch with their inner something-or-other, and cry around a campfire. There are a lot of men’s ministries doing a baptized version of that today. It sounds cool. It’s edgy. It’s probably fun. But every time I read about another Christianized version of Iron John, I can’t help but think of the words of Saint Paul, 1 Corinthians 13:11 - When I was a child, I talked like a child; I thought like a child; I reasoned like a child. When I became a man, I put childish ways behind me. Gimmicks, fads and entertainment in men’s ministry appeal to some men’s desire to remain in adolescence, but they will not produce mature disciples of Jesus Christ. Hard Work The process of becoming a genuine and faithful disciple of Jesus Christ is tough. It takes hard work. It doesn’t happen overnight. It can’t be manipulated over the course of a weekend. It doesn’t materialize from a neatly wrapped program. It’s a day-in and day-out pursuit of Christ, through his Word and prayer, in the power of the Holy Spirit, and in a relational context. While I am all for Bible studies and small groups for both genders, I think there must be a place for men to gather with other men, to study God’s Word and pray, in a context of accountability and encouragement. How many men do you know who would want to talk about lust in the presence of their wives? Or how many men would want to share how they struggle with pornography with other women in the room? The Final Goal The goal of ministry to men is not primarily about producing morally improved men. It’s not primarily about warm-fuzzy experiences; it’s not even about emotional or psychological cathartic breakthroughs. We may want each of those things to happen, but that should not be the primary target of men’s ministry. Instead, the purpose of ministry to men is to introduce men to the Gospel of Jesus Christ, which is God’s plan for transforming sinful men into redeemed sons of their heavenly Father. This transformation will produce men who passionately desire to become like Christ. They will want to know him better, love him more, and follow him more faithfully. Such men will still battle sin, but as the Spirit works through the study of God’s Word, prayer, and accountable and encouraging fellowship, these men will become the men God has created, redeemed, and called them to be. And perhaps such men will turn the world upside down for God’s glory and the advancement of God’s Kingdom (Acts 17:6). But at the least, they will serve as “salt and light ambassadors” for Christ in their little corners of the world – their homes, workplaces, neighborhoods, and cities. May God bless you toward that end. Walking Points
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Listen, my son, and be wise, and set your heart on the right path: (Proverbs 23:19)
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.
(Matthew 7:13-14) |