He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap. (1 Timothy 3:7)
You have probably heard the definition of character as, “who you are when no one is looking.” You could also say that character is who you are when those who know you best are looking.
In the second chapter of The Measure of a Man, Gene Getz looks at what it takes to build a good reputation. This is rather a tricky area because some folks may enjoy a good reputation superficially because they’re able to reasonably fake it before people they don’t know well and with whom they associate only on an occasional basis. But living a life that builds a good reputation is hard to fake on a regular basis with those who know you best… such as the members of your family who know you most intimately.
Let me hasten to add that the expectation here is not that you’re expected to walk on water. As one person I recently read put it, the idea here is direction, not perfection. The question is: Are you moving in a godly, Christlike direction in your life?
In the Scripture at the top of this devotion, Paul tells Timothy the kind of person he should be looking for to exercise leadership in the church needs to have a good reputation. Christians are charged with hypocrisy enough as it is. And even if the charge isn’t always accurate, the mere perception can derail a life or a ministry. Worse still, we don’t want to misrepresent our Lord before a watching world.
Getz suggests that Timothy was such a person… a man with a good reputation. He highlights these three indicators…
1. People were saying positive things about Timothy.
2. More than one person was saying these positive things about Timothy.
3. People in more than one location were saying these positive things about Timothy.
It seems that wherever Timothy was and whomever he was with, he was a godly man living above reproach. Thus, he enjoyed a good reputation.
Getz recommends that if you want to really know your reputation (as it relates to your genuine character) ask someone who knows you best. This might sting a little, but it’s a good way to get to the truth of who you are… and to serve you in becoming the godly man you want to become.
Just as important, we occasionally need to conduct a personal assessment of who we are and what we’re about. Getz suggests asking yourself the following questions (these are great questions, by the way)
1. Do more and more people select me as a person to share their lives with?
2. Do people trust me with confidential information?
3. Do my relationships with people grow deeper and more significant the longer they know me and the closer they get to me? Or do my friendships grow strained and shallow as people learn to know what I am really like?
4. Does my circle of friends grow continually wider and larger? Do an increasing number of people trust me?
5. Do people recommend me for significant or difficult tasks without fear of my letting them down?
The point in all of this is not to build a reputation by duplicity and manipulation. To be sure, there are plenty of people doing that. Instead, our goal should be as we grow in godliness, the authenticity of our increasingly Christlike character will be made evident to all. And that’s how we can represent our Lord well in this world.
Have a great rest of the week.
Grace and Truth,
While I'm sharing excerpts from Packer, I thought I should also share this snippet from one of Packer's books that I have read a number of times, A Quest for Godliness. I've been listening to an audio course of Packer's lectures (from 1988) on the Puritans, and it inspired me to share this little list from Packer on why the church really does need to sit at the feet of the Puritans and learn from them. Here's a little from his list...
1.) There are lessons for us in the integration of their daily lives. As their Christianity was all-embracing, so their living was all of a piece. There was for them no disjunction between sacred and secular; all creation, so far as they were concerned, was sacred, and all activities, of whatever kind, must be sanctified, that is, done to the glory of God.
2.) There are lessons for us in the quality of their spiritual experience. In the Puritans’ communion with God, as Jesus Christ was central, so Holy Scripture was supreme.
3.) There are lessons for us in their passion for effective action. They had no time for idleness of the lazy or passive person who leaves it to others to change the world.
4.) There are lessons for us in their program for family stability. It is hardly too much to say that the Puritans created the Christian family in the English-speaking world.
5.) There are lessons to be learned from their sense of human worth. Through believing in a great God, they gained a vivid awareness of the greatness of moral issues, of eternity, and of the human soul.
6.) There are lessons to be learned from the Puritans’ ideal of church renewal. The essence of this kind of renewal (what they called “reformation”) was enrichment of understanding of God’s truth, arousal of affections Godward, increase of ardour in one’s devotions, and more love, joy, and firmness of Christian purpose in one’s calling and personal life.