My favorite room to investigate when I visit someone’s home is their library and/or study (provided I’m allowed to do so without being too nosey). I find that such a room says much about a person. My little makeshift study in my home is my favorite room in the house (though it is often hijacked and turned into the laundry room or the Food Network viewing room). Yesterday I wrote about John Baillie’s study. What an amazing place of peace, intimacy with God, study, fellowship and ministry it must have been.
The good folks at The Art of Manliness have put together an impressive list of The Libraries, Studies, and Writing Rooms of 15 Famous Men that you really should take a look at.
And while you’re coveting your neighbor’s library and study, take a look at this list of 14 Famous “Man Rooms,” also put together by The Art of Manliness. And now, if you will please excuse me, I must go and wipe the drool off my keyboard.
Here’s to dreaming dreams and reading good books.
Grace and Truth,
I could have entitled this post, “Conservatives and Social Justice,” because my point would have been the same. Very often, folks on opposite sides of the political or theological fence talk past each other. This often happens because they are using different vocabulary and/or approaching issues from different perspectives. But, as is sometimes (not always) the case, when you dig beneath the surface, you discover their concerns are the same.
This is true on an issue such as social justice. For most of Christian history, Christians of all stripes have been caring for the dying, rescuing the neglected, setting up orphanages, raising money for the poor, visiting those in prison, etc. In other words, Christians were declaring, as well as living out, the implications of the Gospel of Jesus Christ in all its fullness.
This post is not an historical reconnaissance, but I think it was somewhere in the early 20th century when both the fundamentalist/modernist controversy and the social gospel movement began to gain traction. Folks who were described (by themselves or others) as “liberal” began highlighting, almost exclusively, the social ramifications of the Gospel. By “social” I mean the “this-worldly, here-and-now, physical needs” of the last, least, and lost. Of course, as a United Methodist, I would want to point to John Wesley who was ministering to those folks long before then. And, as a Christian in general, I could point to almost any century since Christ where Christians were caring for the poor, oppressed and downtrodden. The social gospelers’ concerns were not new. Their virtually exclusive "physical and temporal" emphasis (to the neglect of the spiritual and eternal) was new.
Toward the latter 20th century it became common to frame the argument thusly: Evangelicals or Conservatives care only about salvation of souls and the world hereafter. Liberals or Progressives care only about issues here and now, such as social justice. And, in truth, some Evangelicals and Conservatives brought that caricature upon themselves.
Whatever the perception and however it came to be, it’s still too often assumed to be the case. In reality, Evangelicals/Conservatives care just as much about life in this world as Liberals/Progressives. But very often, obstacles such as varying perspectives, differing emphases and vocabulary, and disagreements regarding strategies to deal with issues such as social justice come into play.
An example might look like this: If a person doesn’t think the government should be as involved as it is in issues dealing with poverty, then very often that person is deemed not to care about the poor. Instead, it may very well be the person in question cares a great deal about the poor but looks to other means and strategies to address the issue.
Of course, I’m not saying anything new here. But we play into established stereotypes far too often to be helpful to anyone. And so, on that note, I’ve linked some very fine and helpful articles on social justice by a few Evangelical and/or conservative thinkers (see below). The articles are well worth your time and effort.
Grace and Truth,
Great links on Social Justice at Break Point
The Real Social Justice? at IFWE
Social Justice links at Heritage Institute
Defining Social Justice by Dylan Pahman
Social Justice has Christian History at Anthony Bradley
The Elements of Social Justice by Anthony Bradley
How Do We Work for Justice and Not Undermine Evangelism by Russell Moore
Gambling, The Gospel, and Social Justice by Russell Moore
Social Justice links at Public Discourse
Social Justice links at The Society for a Just Society
The Social Justice Fallacy? by Mark Hendrickson
Christian Charity: Social Justice and the Good Samaritan by Mark Hendrickson
Social Justice links at First Things
Real Social Justice by Regis Nicoll
A Profile of Social Justice by Andree Seu
Glenn Beck, Social Justice, and the Limits of Public Discourse by Al Mohler
Redefining Social Justice by Elizabeth Waibel
On Social Justice by Brittany Baldwin
Is Social Justice Just Ice? by Marvin Olasky
Beck vs. Wallis by Marvin Olasky
He made a difference in his culture for the Kingdom of God...
It’s probably easier to ask what Abraham Kuyper did not do rather than what he did do.
Committed Christian. Cultural warrior. Founder of a political party. Prime minister and statesman. Newspaper founder and editor. Founder and president of a university and professor. Pastor. Writer. He did all that and more.
I believe with many that Abraham Kuyper is one of the most important role models for Christians today who want to make an impact in their world. He is someone you ought to get to know. Here are a few resources to help better acquaint you with him…
Grace and Truth,
Almighty God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.
A prayer by George Lyman Locke
O give us homes built firm upon the Savior,
Where Christ is Head and Counselor and Guide;
Where every child is taught his love and favor
And gives his heart to Christ, the Crucified;
How sweet to know that, tho' his footsteps waver,
His faithful Lord is walking by his side!
O give us homes with godly fathers, mothers,
Who always place their hope and trust in him;
Whose tender patience turmoil never bothers,
Whose calm and courage trouble cannot dim;
A home where each finds joy in serving others,
And love still shines, tho' days be dark and grim.
O give us homes where Christ is Lord and Master,
The Bible read, the precious hymns still sung;
Where prayer comes first in peace or in disaster;
And praise is natural speech to every tongue;
Where mountains move before a faith that's vaster,
And Christ sufficient is for old and young.
O Lord, our God, our homes are Thine forever!
We trust to Thee their problems, toil, and care;
Their bonds of love no enemy can sever
If Thou art always Lord and Master there:
Be Thou the center of our least endeavor -
Be Thou our guest, our hearts and homes to share.
words by Barbara B. Hart, 1965
Far and away one of the best books I’ve ever read on child-rearing is Standing on the Promises, by Doug Wilson. If you were to ask to borrow my copy, I’m not sure it would do you any good because you probably wouldn’t be able to read the words from all my notes and markings.
However, if you are looking for a “how to” book to help you raise your children, this is not the book for you. While the book is not without practical application, Wilson is far less concerned with giving you twelve easy steps to parenting godly kids as he is with giving you a firm foundation upon which to do so. But, I hasten to add, the book is anything but abstract and impractical. It is encouraging, instructive, and even inspiring. I heartily recommend it to any and all parents who are seeking to raise godly children in this ungodly age.
Here are a few choice quotes from the first chapter that I think are worth passing on…
The Fountainhead of Culture
The biblical family is an instituted government, established by God at the very beginning of human history. The constitution for this government was written by him, and revealed to us in his Word.
Parents bring up their children to be colonists at the proper time, planting families of their own.
Consequently, each family is designed to be a culture – with a language, customs, traditions, and countless unspoken assumptions. God has made the world in such a way that children who grow up in the culture of the family are to be shaped and molded by it. The duty of the husband and father is to ensure that the shaping is done according tot he standards of the Word of God.
[A common problem among modern Christians] is that of forgetting the family is a culture at all, and allowing, by default, outside cultural influences to take primacy in how the children are shaped. When the biblical cultural mandate for the home is abandoned in the home, the vacuum will not be there for long.
By nature, children are malleable. They will either be shaped lawfully, by those commanded by God to perform the task, or they will be shaped unlawfully, by outsiders. But as children, they will be shaped.
As David Powlison says in his Forward to Tedd Tripp’s, Shepherding Your Child’s Heart, “most books on parenting give you advice either on how to shape and constrain your children’s behavior or on how to make them feel good about themselves.” Of course, neither of those objectives is completely wrongheaded… they just shouldn’t be a parent’s primary objective. Tripp puts well what should be our primary objective with these words…
God is concerned with the heart – the well-spring of life (Proverbs 4:23). Parents tend to focus on the externals of behavior rather than the internal overflow of the heart. We tend to worry more about the “what” of behavior than the “why”. Accordingly, most of us spend an enormous amount of energy in controlling and constraining behavior.
When we miss the heart, we miss the subtle idols of the heart.
When we miss the heart, we miss the gospel. If the goal of parenting is no more profound than securing appropriate behavior, we will never help our children understand the internal things, the heart issues, that push and pull behavior. Those internal issues: self-love, rebellion, anger, bitterness, envy, and pride of the heart show our children how profoundly they need grace. If the problem with children is deeper than inappropriate behavior, if the problem is the overflow of the heart, then the need for grace is established. Jesus came to earth, lived a perfect life and died as an infinite sacrifice so that children (and their parents) can be forgiven, transformed, liberated and empowered to love God and love others.
from Shepherding a Child’s Heart by Tedd Tripp