​I could have entitled this post, “Conservatives and Social Justice,” because my point would have been the same. Very often, folks on opposite sides of the political or theological fence talk past each other. This often happens because they are using different vocabulary and/or approaching issues from different perspectives. But, as is sometimes (not always) the case, when you dig beneath the surface, you discover their concerns are the same.

This is true on an issue such as social justice. For most of Christian history, Christians of all stripes have been caring for the dying, rescuing the neglected, setting up orphanages, raising money for the poor, visiting those in prison, etc. In other words, Christians were declaring, as well as living out, the implications of the Gospel of Jesus Christ in all its fullness.

This post is not an historical reconnaissance, but I think it was somewhere in the early 20th century when both the fundamentalist/modernist controversy and the social gospel movement began to gain traction. Folks who were described (by themselves or others) as “liberal” began highlighting, almost exclusively, the social ramifications of the Gospel. By “social” I mean the “this-worldly, here-and-now, physical needs” of the last, least, and lost. Of course, as a United Methodist, I would want to point to John Wesley who was ministering to those folks long before then. And, as a Christian in general, I could point to almost any century since Christ where Christians were caring for the poor, oppressed and downtrodden. The social gospelers’ concerns were not new. Their virtually exclusive "physical and temporal" emphasis (to the neglect of the spiritual and eternal) was new.

Toward the latter 20th century it became common to frame the argument thusly: Evangelicals or Conservatives care only about salvation of souls and the world hereafter. Liberals or Progressives care only about issues here and now, such as social justice. And, in truth, some Evangelicals and Conservatives brought that caricature upon themselves.

Whatever the perception and however it came to be, it’s still too often assumed to be the case. In reality, Evangelicals/Conservatives care just as much about life in this world as Liberals/Progressives. But very often, obstacles such as varying perspectives, differing emphases and vocabulary, and disagreements regarding strategies to deal with issues such as social justice come into play.

An example might look like this: If a person doesn’t think the government should be as involved as it is in issues dealing with poverty, then very often that person is deemed not to care about the poor. Instead, it may very well be the person in question cares a great deal about the poor but looks to other means and strategies to address the issue.

Of course, I’m not saying anything new here. But we play into established stereotypes far too often to be helpful to anyone. And so, on that note, I’ve linked some very fine and helpful articles on social justice by a few Evangelical and/or conservative thinkers (see below). The articles are well worth your time and effort.

Grace and Truth,
Dale

Great links on Social Justice at Break Point

The Real Social Justice? at IFWE

Social Justice links at Heritage Institute

Defining Social Justice by Dylan Pahman 

Social Justice has Christian History at Anthony Bradley 

The Elements of Social Justice by Anthony Bradley 

How Do We Work for Justice and Not Undermine Evangelism by Russell Moore

Gambling, The Gospel, and Social Justice by Russell Moore

Social Justice links at Public Discourse

Social Justice links at The Society for a Just Society

The Social Justice Fallacy? by Mark Hendrickson

Christian Charity: Social Justice and the Good Samaritan by Mark Hendrickson

Social Justice links at First Things 

Real Social Justice by Regis Nicoll

A Profile of Social Justice by Andree Seu

Glenn Beck, Social Justice, and the Limits of Public Discourse by Al Mohler 

Redefining Social Justice by Elizabeth Waibel

On Social Justice by Brittany Baldwin

Is Social Justice Just Ice? by Marvin Olasky

Beck vs. Wallis by Marvin Olasky

Far and away one of the best books I’ve ever read on child-rearing is Standing on the Promises, by Doug Wilson. If you were to ask to borrow my copy, I’m not sure it would do you any good because you probably wouldn’t be able to read the words from all my notes and markings.

However, if you are looking for a “how to” book to help you raise your children, this is not the book for you. While the book is not without practical application, Wilson is far less concerned with giving you twelve easy steps to parenting godly kids as he is with giving you a firm foundation upon which to do so. But, I hasten to add, the book is anything but abstract and impractical. It is encouraging, instructive, and even inspiring. I heartily recommend it to any and all parents who are seeking to raise godly children in this ungodly age.

Here are a few choice quotes from the first chapter that I think are worth passing on…

The Fountainhead of Culture

The biblical family is an instituted government, established by God at the very beginning of human history. The constitution for this government was written by him, and revealed to us in his Word.
​
Parents bring up their children to be colonists at the proper time, planting families of their own.
Consequently, each family is designed to be a culture – with a language, customs, traditions, and countless unspoken assumptions. God has made the world in such a way that children who grow up in the culture of the family are to be shaped and molded by it. The duty of the husband and father is to ensure that the shaping is done according tot he standards of the Word of God.

[A common problem among modern Christians] is that of forgetting the family is a culture at all, and allowing, by default, outside cultural influences to take primacy in how the children are shaped. When the biblical cultural mandate for the home is abandoned in the home, the vacuum will not be there for long.

By nature, children are malleable. They will either be shaped lawfully, by those commanded by God to perform the task, or they will be shaped unlawfully, by outsiders. But as children, they will be shaped.

As David Powlison says in his Forward to Tedd Tripp’s, Shepherding Your Child’s Heart, “most books on parenting give you advice either on how to shape and constrain your children’s behavior or on how to make them feel good about themselves.” Of course, neither of those objectives is completely wrongheaded… they just shouldn’t be a parent’s primary objective. Tripp puts well what should be our primary objective with these words…
​
God is concerned with the heart – the well-spring of life (Proverbs 4:23). Parents tend to focus on the externals of behavior rather than the internal overflow of the heart. We tend to worry more about the “what” of behavior than the “why”. Accordingly, most of us spend an enormous amount of energy in controlling and constraining behavior.

When we miss the heart, we miss the subtle idols of the heart.
When we miss the heart, we miss the gospel. If the goal of parenting is no more profound than securing appropriate behavior, we will never help our children understand the internal things, the heart issues, that push and pull behavior. Those internal issues: self-love, rebellion, anger, bitterness, envy, and pride of the heart show our children how profoundly they need grace. If the problem with children is deeper than inappropriate behavior, if the problem is the overflow of the heart, then the need for grace is established. Jesus came to earth, lived a perfect life and died as an infinite sacrifice so that children (and their parents) can be forgiven, transformed, liberated and empowered to love God and love others.
​
from Shepherding a Child’s Heart by Tedd Tripp

Below is a "St. Patrick Roundup" of articles and videos I've been collecting over the years. These are some very helpful, and even inspiring, resources that will encourage you in your own faith. Enjoy. And...

Happy St. Patrick's Day,
Dale

​​Patrick: Missionary to Ireland by George Grant at Ligonier Ministries

​Patrick's Mission Field and Ours by T.M. Moore at The Fellowship of Ailbe

St. Patrick: Why His Message Still Matters by Brother Colmán Ó Clabaigh at Crosswalk.com

May We All be Irish by James Emery White

Patrick the Saint at Christian History Institute

In Honor of St. Patrick by Mark D. Roberts

The Real St. Patrick by Mark D. Roberts

And here are some other links on St. Patrick at T.M. Moore's ministry, The Fellowship of Ailbe

St. Patrick, produced by The Apostleship of Prayer (video below)

St. Patrick's Day: Celebrating a Life of Mission (video below)
produced by Rome Reports

St. Patrick: Apostle of Ireland (video below)

This is one of the many great series by T.M. Moore at The Fellowship of Ailbe. Do yourself a favor and sign up for the various newsletters that are offered from this Kingdom-minded ministry. Moore is a wise and godly man who walks closely with the Lord and has much to offer the church today.

This series, on how Christians ought to understand and engage culture, is a helpful tool for all who want to represent Christ well and reach the world for his sake. These studies work well as either your own personal devotional resource or as study material for your small group… or both.

1.) Repudiate (Engaging Culture, Part 1)

2.) Appropriate (Engaging Culture, Part 2)

3.) Redirect (Engaging Culture, Part3)

4.) Transform (Engaging Culture, Part 4)

5.) Innovate (Engaging the Culture, Part 5)

6.) Three “Legs” (Engaging the Culture, Part 6)

​7.) Three “Braces” (Engaging the Culture, Part 7)