Psalm 22:4-5, 30-31 - In you our fathers put their trust; they trusted and you delivered them. They cried to you and were saved; in you they trusted and were not disappointed. …Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness to a people yet unborn – for he has done it.
Spiritual Reproduction It has been said the problem with living is that it’s so daily. The same could be said of parenting. Whether it’s getting your children to eat their vegetables, clean their rooms, do their schoolwork, or have good manners, parenting is daily. Consistency and intentionality are absolutely required. And in no area of parenting is this truer than in the passing on of our faith – our beliefs, worldview, values, character, conduct, etc., to our children. What we’re talking about is spiritual reproduction. A primary truism about spiritual reproduction is this: We can’t reproduce what we aren’t ourselves. Cats aren’t going to reproduce dogs, no matter what. We reproduce what we are. Therefore, it’s absolutely imperative that moms and dads are daily, consistently, intentionally, and faithfully practicing the faith they profess, the faith they are seeking to instill in the hearts, minds, and souls of their children. More Than Your Good Example, Though Not Less In a real sense, this is more than mere example. Faith really needs to be in the “DNA” of the parents. Having said that, example is vital because children will copy what is being modeled for them at home. It wasn’t dumb luck that my kids all turned out to be Georgia Bulldog fans. But passing on our faith requires more than example. We are called to actively lead them, instruct them, tell them, pray with them, pray for them, admonish them, counsel them, and nurture them. In a word, love them. The call to pass on our faith to our children in this manner runs throughout Scripture. For example… Deuteronomy 6:4-9 – Hear, O Israel: The Lord our God, the Lord is one. [5] Love the Lord your God with all your heart and with all your soul and with all your strength. [6] These commandments that I give you today are to be upon your hearts. [7] Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. [8] Tie them as symbols on your hands and bind them on your foreheads. [9] Write them on the doorframes of your houses and on your gates. Psalm 78:1-7 O my people, hear my teaching; listen to the words of my mouth. [2] I will open my mouth in parables, I will utter hidden things, things from of old– [3] what we have heard and known, what our fathers have told us. [4] We will not hide them from their children; we will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. [5] He decreed statutes for Jacob and established the law in Israel, which he commanded our forefathers to teach their children, [6] so the next generation would know them, even the children yet to be born, and they in turn would tell their children. [7] Then they would put their trust in God and would not forget his deeds but would keep his commands. Ephesians 6:4 – Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. A Multigenerational Vision These are just three clear examples of Scripture’s overwhelming multigenerational vision for the extension of God’s kingdom. Many more could be cited. In truth, we’re talking about more than quoting a few texts. This multigenerational vision is a key thread that runs from Genesis to Revelation. Early in Psalm 22, the psalmist declared that those who came before his generation put their trust in the Lord and were not disappointed. Later in the same Psalm he stated that future generations would also serve the Lord because they would be told about the Lord. If you think about it, how else will Christianity be passed on? If the love, holiness, grace, works, and words of God are going to be known two hundred years from now, then we must pass them on here and now. But to whom? Many Christians talk about the need to evangelize and disciple the lost but seem to forget about God’s covenant children under their very own roofs. If we think in terms of concentric circles, our next priority (or circle) after our own relationship with God (because, again, we can’t reproduce what we’re not ourselves) should be our own family. Our goal, of course, is for our children to come to know, love and follow God and then pass on that faith to their children and their children’s children for a thousand generations (Deut. 5:10, 7:9). In a real sense, our children are not our own. They are God’s. We are stewards of God’s children. That means we have been given the vital and joyful responsibility and blessing of raising these children to know, love and follow their heavenly Father. And while such an upbringing is so daily, we need to realize we only get one chance. It’s my prayer that God will honor the prayers, blood, sweat, tears, effort, and love we pour into our children (his children). To see them come to know him and become the godly adults we’ve been striving for will make it all worth it in the end. Walking Points
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Matthew 9:35-38 - Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. [36] When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful but the workers are few. [38] Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”
The Need I used to read this passage exclusively through the lens of evangelism. And to be sure, there are important implications for evangelism in these verses. However, it occurred to me that what led our Lord to make a plea for “workers” was the noticeable need for faithful shepherds over the harassed and helpless flock of God. The text says the flock was in such poor condition, that it was as though it didn’t have a shepherd at all. Therefore, Jesus made the point that the need is great, and the workers – those who would be faithful shepherds – are few. He then declared to his hearers that they (we) should ask the Lord to send such workers into these very fields that are in such desperate condition. In Search of Shepherds God’s flock needs faithful shepherds today as well. There are many families without a faithful shepherd in the home. Churches have greater needs than the one “professional shepherd” on staff can respond to. The wayward, helpless flock of God is in dire need of faithful shepherds who will lead and guide her, nurture and feed her, defend and guard her, admonish and instruct her – love her to the point of pouring his life into her – even to the point of losing his. Here’s the question: If the need is so clear, why aren’t there shepherds standing in line to care for God’s flock? Reason One for Missing Shepherds One reason can be found in these words of Gideon, “How can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Whether false humility (cowardice) or real, many flee responsibility before God because they do not feel they are “up to it.” But since when has God been counting on unaided men and women to do his bidding? His answer to us is the same as it was to Gideon, “I will be with you” (Judges 6:16). This reminds us of Paul’s words to the church at Corinth regarding God’s use of the weak and foolish things of this world to confound and humble the “strong and wise.” God uses us, but he isn’t dependent upon us. That’s an important distinction. And misunderstanding it is one reason the shepherds are few. Reason Two for Missing Shepherds Another reason is the sacrificial nature that is required to be a shepherd. It’s not a romantic or glamorous post in God’s Kingdom. For those seeking their own end, however, it has often been used as a vehicle for their own name’s sake. To such a view of shepherding, Peter says, 1 Peter 5:2-3 – Be shepherds of God’s flock that is under your care, serving as overseers–not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; [3] not lording it over those entrusted to you, but being examples to the flock. For those who would use their position of shepherd as a stepping-stone to their own power, fame, and wealth, Peter’s words must come as quite a shock. He reminds us that shepherds have been entrusted, by God, to care for his tender lambs. And their watch over them must come from the heart – from a genuine willingness to serve them. It shouldn’t be a means to personal fortune. It ought not be drudgery. It certainly must not be a means by which power and control are sought after. It is sacrificial – my life for yours – your life for theirs. To be an example to the flock is to be always “on duty.” It is to be intentional in your thoughts, words and deeds. It is thinking, speaking, and doing rightly – Christianly – and then caring for the flock accordingly. This isn’t easy. It is a dying to self. But unless a kernel of wheat falls to the ground and dies, it cannot produce many seeds (John 12:24-26). For the Sake of Others And that’s what we’re shooting for – many seeds – fruit that is good, lasting, and abundant (John 15). Our Lord told us the need is great. We needn’t look any further than our own family, church, friends – all our spheres of influence. The harvest is plentiful, but the shepherds are few. Brothers, the reality is this: whether or not you pastor a church or teach a Bible study, you are a shepherd – to those in your personal mission field. The question is: What kind of shepherd are you? Walking Points
Matthew 6:10 – Your kingdom come, your will be done, on earth as it is in heaven.
God, Grant Us Reformation In his book, Hot Tub Religion, J.I. Packer makes this observation, “…we look at the church of our day and say, ‘We need another reformation.’ But do we know what we are saying? …We are in danger of settling for too narrow a perspective of what reformation is – too narrow a notion of what it was in the past and too narrow a notion of what it will be in the future if God visits us once more.” Packer asks a good question. Do we indeed know what we are saying when we cry out for reformation? I was awakened to how little I comprehended the word when I began to study what reformation, biblically understood, truly means. I have discovered that this simple word is filled with great meaning. Contained within the word reformation are the ideas of revival, renewal, awakening, restoration, and even overhaul. As I have considered these words, I have come to realize that the coming of the Kingdom of God was and is a reformation. As our Lord Jesus ushered in the Kingdom of God, he brought forth revival and renewal to people’s hearts, minds, and spirits. He awakened them to their great need for the living God. He brought forth restoration where only brokenness existed before. He turned existing ideas about God and humanity upside-down as he revealed God and his good news. He exchanged the temporal perspectives of man for God’s eternal perspective for every sphere of life. Because of this, I have come to see the need for reformation, biblical reformation, in three essential areas of life. Reformation and the Individual God uses individuals to touch and transform the church and the world. A.W. Tozer writes, “It is mere common place to sing or pray, ‘Lord, send a revival, and let it begin with me.’ Where else can a spiritual quickening take place but in the individual life? There is no abstract ‘church’ which can be revivified apart from the men and women who compose it.” Tozer points out that which should be obvious; that the church and world will not be reformed until faithful men and women begin chasing after God and his ways. Individuals do not have to wait for the church before they can be renewed to newness of life and the things of God. Our own faith must be real and personal before it can be social and corporate. Tozer adds, “Every prophet, every reformer, every revivalist had to meet God alone before he could help the multitudes. The great leaders who went on to turn thousands to Christ had to begin with God and their own soul. The plain Christian of today must experience personal revival before he can hope to bring renewed spiritual life to his church.” It is true, or course, Christianity is about community and relationships. No Christian is called to live alone on an island. However, this community is a community of men and women who have been personally and individually touched by the Holy Spirit and brought forth from death to life. Reformation and the Church One aspect that unites great leaders from Christian history, such as the Apostle Paul, Martin Luther, and John Wesley, was their prophetic word to the church in their day. Sadly, they were sometimes viewed as John the Baptist – as lone voices crying in the wilderness. However, the Holy Spirit moved through these faithful men to bring about reformation in the church in their day. God is still using people the same way in our day. In my own denomination, the United Methodist Church, I see faithful men and women standing up for the true and living God and his Word. I also see God renewing lives in his church through a variety of renewal groups. And I know it is through the prayer of these men and women that God will bring a mighty reformation to our denomination. This is true for churches in every denomination or no denomination at all. However, we need to be guided by a proper understanding of reformation, so we might know what direction to take, and therefore, what path not to take. The puritan pastor and writer, Richard Baxter, has helped provide clarity concerning the notion of reformation. In his book, The Reformed Pastor, he showed that the idea of reformation, biblically understood, combines the heart and mind. In other words, we are not experiencing true reformation in the church when only one aspect is emphasized. Baxter points out that there must be inward spiritual renewal as well as outward correction of doctrine in Christ’s church. It does the church little good if she is only emphasizing correct doctrinal adherence and ignoring inward spiritual vitality. So too, a church that cares little for doctrinal faithfulness and only concerns herself with “religious feelings” cannot rightly be called faithful either. Instead, genuine reformation will reflect these two sides of the same coin. J.I. Packer comments, “The Bible records many striking movements that textbooks usually call reformations. In every case this same two sidedness applies. These movements had an outward aspect; immorality and idolatry were put away. But they also had an inward side; men and women were stirred to seek God and renew their covenant with him.” This is true reformation experienced in the Bible and in Church history. These two works, the inward and outward works of God, are really one work seen from two points of view. We cannot have one without the other. Prophetic voices must call Christ’s Church back to both emphases if we are going to experience real reformation. Martyn Lloyd-Jones declared that we have no reason to expect God to usher in reformation and revival if we are not being faithful to God in our present situation. Reformation and the World The Lord Jesus Christ came to a dark and lost world with the good and transforming news of the Kingdom of God. Individual believers, and the church, are called out of the world to bear witness to the Light of the world. We are called Christ’s ambassadors as we proclaim God’s message of reconciliation. Along with that beautiful, life-transforming message, God calls us to love our neighbors by serving them and standing up for them. We are called to be who we are in Christ – salt and light to a dark and decaying world. We live in the world though we are not of it. Our faithfulness in our little part of the world will help bring about the reformation God desires. The Kingdom Jesus ushered in and proclaimed was not about slight adjustments here and there. It was about a complete overhaul – in our thinking, speaking, attitudes, values, priorities, beliefs, and behaviors. As God’s will is done in our lives as it is in heaven, God’s Kingdom-influence will be extended to the various spheres of our lives. So, let us pray that God will bring biblical reformation into our lives for his greater glory and the blessing of our families, churches, workplaces, communities, and world. Walking Points Meet with some brothers in Christ to discuss the following questions. · What areas of your life do you need biblical reformation? Explain each. · What are you presently doing to grow more faithful in these areas? · Do you regularly pray for God to bring reformation and revival into your life? Why or why not? · Watch the video and read the material, “If Men Will Pray.” (Click here for link) Discuss your thoughts with your group. · For one month, commit to regularly praying for reformation and revival for yourself and your group of men. At the end of the month, discuss what insights the Lord has revealed to you. John 1:38a - Jesus turned and saw them following and said to them, “What are you seeking?”
What Are You Seeking? · Where are you going? · How are you going to get there? · How will you know when you’re there? A few of years ago I received a newsletter from Len Sykes. Len is a godly man who mentors, teaches, disciples, coaches, and leads men in the Atlanta area. In his newsletter, Len shared a little about his ministry. I’m always encouraged when he shares what he’s doing, as well as what God is doing through him, because there’s so much I can learn about my own life and ministry. Len wrote a little about his passion, mission, and vision for his ministry. He said those are the three main areas he encourages his men to focus on. The three questions I listed at the top of this devotional are my paraphrase of what Len is talking about. These are important questions to ask because, as the old saying goes, “If you don’t know where you’re going, then any road will get you there.” There are a lot of men who have no idea where they’re going and they’re making great time getting there. These issues of passion, mission, and vision are very important. I think most men want to live for something bigger than themselves. Part of their frustration is they either don’t know what that something is, or they have an idea, but aren't quite sure how to pursue it. Passion This is the “why” question. What drives you? Why do you get out of bed in the morning? Len says passion is “the emotional/inspirational element of our desire.” It’s that which energizes us. What’s your passion in the various spheres of your life? For yourself as a man of God? For your family? For your work setting? For your church? For your personal ministry? For your community? What’s that something bigger than you that you want to live your life pursuing in each of those areas? Mission Len next points out that mission “relates to how we carry out our desires to serve the Lord and his people.” In other words, how are you going to fulfill your passion? How are you going to get there? What’s your plan? Who are those brothers in your life who are going to help you get there? Vision This last component “relates to what the end result” of your passion and mission will look like. In other words, how will you know you’ve fulfilled your mission (or that you’re making progress in the right direction)? Lots of aimless activity is not the same thing as moving toward your goal. Having a vision of what the goal will look like will help you focus and persevere as you move toward your dream of that “something bigger than yourself.” My Prayer for You My prayer for each of you is not only for you to have a passion, mission, and vision, but also for you to spend your life pursuing them as they relate to each sphere of your life – your personal spiritual growth, as a husband, father, employee/employer, church member, neighbor, etc. To be sure, this is a huge undertaking, but can you imagine anything worthier of your time and energy? My family’s life-verse is 1 Corinthians 10:31, which says, “So whether you eat or drink or whatever you do, do it all for the glory of God.” From the extremely important to the utterly mundane, all of life is to be lived for God’s glory. My children probably grew tired of hearing this repeated over and over as they were growing up, but hopefully they could cite it to you. More importantly, I pray they are seeking to live it out. This is a key idea behind the phrase, “living life on purpose” or “living intentionally.” Having a passion, mission, and vision, when pursued according to God’s Word, will help you glorify God in all the spheres of your life. If I can help you discover, develop, and pursue your “something bigger than yourself,” please do not hesitate to let me know. It would be a blessing to travel alongside you as you seek to follow God’s call in your life. Walking Points Reflect on the various spheres of your life listed below. Talk with a Christian brother or two about what your passion, mission, and vision for each area looks like now and how it might grow this year. · Spiritual Growth · Husband · Father · Employee/Employer · Church Member · Neighbor · Citizen · Other Areas Selected verses from Genesis 22
A Test Abraham was told by God to sacrifice his son – the son of promise – the dear child Abraham and Sarah had waited a century to have. It was this very son, Isaac, whom Abraham was to take to the mountaintop and sacrifice – to kill. Abraham obeyed. As Abraham and Isaac approached the fateful place, Isaac looked around, saw the fire and wood, but no animal for the offering. “…Where is the lamb for the burnt offering?” Isaac asked his father. “Abraham answered, ‘God himself will provide…’” And he did. We know the story well. As Abraham prepared to sacrifice his son, the Lord stopped him, and provided a ram to take Isaac’s place. God provided. The Lord tested Abraham to see if he feared God (vv. 1, 12). A test from God is designed to move you forward in faith. The purpose of Satan’s temptations is to trip you up so you will fall backward. This was a test. And Abraham passed. He was blessed accordingly (verses 15-18). Why the blessing? Because God is gracious and Abraham obeyed God (verse 18). Covenantal Faith This is part of our covenantal relationship with God. If we obey God and the conditions of his covenant, God promises blessings (because he graciously sets the terms of the covenant, not because he must). If we disobey, he promises curses. What either of those may look like is not so clear. That God promises to work this way is very clear. I wonder what blessings God desires to pour out upon us for our faithfulness today. Deeper faith maybe? More influence for the Kingdom perhaps? Greater responsibility? God specifically said Abraham’s descendants would be blessed through his faithfulness. Might our obedience now impact our children and our children’s children later? I believe the answer is “yes” to all those questions. If God chooses to bless us in material ways, that’s fine. (Of course, we ought to thank God every day for the many “material” blessings we have already received from him.) But shouldn’t the blessings we desire be things like, “Thy Kingdom come, thy will be done, on earth as it is heaven”? And shouldn’t the provisions we hope God will bestow upon us be along the lines of an ever-increasing knowledge of and communion with him, a growing conformity to his likeness, and an ever-expanding influence for his Kingdom? Abraham was faithful and God blessed him. Where is God calling you to greater faithfulness in your life? Walking Points 1. Do you agree with this devotion? Do you believe God still operates in this same “blessings and curses” motif in the new covenant? Why or why not? What Scripture might you appeal to? 2. Abraham was told to sacrifice the whole world to him – his beloved son. What form of sacrificial living is God calling you to? 3. What is preventing you from trusting God to provide for you? 4. What obstacles are getting in the way of your obedience to God? 5. What do you need to do to help you faithfully respond to God’s call in your life? 6. What are the kinds of things you normally ask God to bless you with? Advent: Week 3
Coming Home: Guidance is a Season of Fury Read Matthew 2 Pastor Bruce wrote, “Sometimes our nostalgia conjures up vivid scenes of Advent and Christmas that could be lifted off a Hallmark card. “Silent night, holy night, all is calm, all is bright.” Perhaps for some of us, that is a blessing. But for the rest of humanity (and Jesus himself) the Christmas story takes place in a maelstrom of threats and rage. Even before he is born, Herod is out to take his life. After he is born, his family flees to Egypt and they become refugees. When they return, it is too dangerous to live in Judea, so Jesus winds up in Nazareth. Through it all, God’s provident love guides them, one step at a time. Even before they are aware of the threat, steps are bring taken to diffuse the threat of a tyrant. The Christmas story is a story of how God comes home to us when we are on the run, on the street, and out of luck. It’s a peace in the eye of a storm, serenity in a hostile environment, and divine presence mediated through the strangest people. 1. Read Matthew 2:1-12. Describe what’s happening in these verses. 2. Why were the wise men following the star? 3. Why was Herod, and all Jerusalem, troubled at the news of the wise men? 4. What did Herod ask the wise men to do and why? What was his real motive? 5. What did the wise men do when they found Jesus with Mary? Why? 6. Imagine all the wise men went through to find Jesus? What is it about Jesus that made their effort worth it? 7. Share your story of how you found Jesus? Was it easy or difficult? Did you ever consider turning back? Why didn’t you? 8. How would you describe Jesus to a friend who doesn’t know him? Would you paint a picture of someone worthy of worship? Walking Points: Reflection Questions and Next Steps
Coming Home: The Yes of Obedience Luke 1:26-38 Pastor Bruce wrote, “Mary and Joseph are the very first human beings confronted with the reality of Jesus’ advent into our world. Into their world. Two things stand out in each experience. First, obedience is not just keeping the rules or following a code. It is – in essence – an intentional assent to the will of God. Obedience is saying yes to God’s will for e. Secondly obedience is action. It is something that we do; it is not only an interior disposition, but it leads me to specific steps. Note: this doesn’t mean we have all the answers. It doesn’t mean we know how it’s going to play out. May and Joseph were going on scant information that seemed impossible and likely made their heads swirl. Instead of certitude, they were left with trust. And trust makes a place for the Savior.” Below are some “Walking Points,” which are questions for reflection and next steps for you to consider taking during this Advent season and beyond. You can use them for your personal devotional time or with others in a small group. 1. When the angel appeared to Mary to tell her the news that she was chosen of God to be the mother of Jesus, Luke 1:29 says, “…she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.” · What are two or three ways you discern God’s will for your life? Why are those good ways to discern God’s will? · If you are meeting in a group with others, share with them an experience in your life when you discerned God’s will for your life. Was it hard or easy? How did you go about it? · Eventually you had to step out in trust. Was that a scary time? Why or why not? What did you learn from the experience? 2. Read Luke 1:30-36. Talk about impossible! Now read verse 37. · How does knowing who God is enable you to better trust him during tough times. · What are some ways we can better know God? · List three attributes or characteristics of God that you cling to during tough decisions in your life. Why did you choose those three? 3. Now read Luke 1:38. · Spend some time praying privately, or together in your group, for the Lord to fill you with his Spirit to enable you to discern and respond to God’s call in your life, as Mary did. |
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