All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17)

Our True Rule

The United Methodist Church, by way of its denominational standard, addresses the sufficiency of Scripture. The 2008 Book of Discipline reminds us, Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.”

The "practice" referenced is the practice of our faith, the exercise of living this life under the Lordship of Jesus Christ and preparing for the next. We believe God expects us to live such a life in accordance with Scripture’s direction, rules, laws, commands, examples, teachings, principles, and all the rest. That covers a great deal of ground.

Scriptural Holiness

United Methodists believe that what John Wesley called scriptural holiness relates to both our inward walk with Christ and the outward expression of that relationship with our neighbors. Our Doctrinal Statements, General Rules, and Social Principles cover an enormous variety of topics, such as God, the Church, the Bible, discipleship, economics, environment, bioethics, justice, marriage, parenting, politics, poverty, and yes, our precious Lord Jesus Christ and the salvation that comes through him. In all these spheres and more, Scripture is our “true rule and guide for faith and practice.”

The 2008 Discipline says this about scriptural holiness,

We insist that personal salvation always involves Christian mission and service to the world. By joining heart and hand, we assert that personal religion, evangelical witness, and Christian social action are reciprocal and mutually reinforcing.

Scriptural holiness entails more than personal piety; love of God is always linked with love of neighbor, a passion for justice and renewal in the life of the world.

Every Sphere

In other words, Scripture is sufficient for every sphere of life. This is what our Discipline means when it reminds us that Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.”
So, while the Bible doesn’t, for example, teach me how to change the oil in my car, it still directs and guides me to do even something as mundane (and as important) as that to God’s glory. It teaches me to be a good steward of what God has provided. And caring for my car in such a manner shows my love for my closest neighbors - my family.

The Apostle Paul teaches us,

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17)
Scripture is profitable for every area of your life. He doesn’t use the same language here, but Paul is saying Scripture is sufficient for every sphere of life. Bishop Mack Stokes addressed this by writing,

Immediately following the “General Rules,” Wesley wrote, ‘These are the General Rules of our society; all which are taught of God to observe, even in his written Word, which is the only rule, and the sufficient rule, both of our faith and practice.’ (The Bible in the Wesleyan Heritage, p. 21)

Understanding that Scripture is sufficient for faith and practice is not the same as saying the Bible is a science textbook, a political constitution, or a manual for how to care for your car. But the Bible clearly does have something (and something important) to say about those areas of life and far more.

Wayne Grudem, (who is not a United Methodist), shares this definition for the sufficiency of Scripture, which I believe is helpful. He writes,

The sufficiency of Scripture means that Scripture contained all the words of God he intended his people to have at each stage of redemptive history, and that it now contains all the words of God we need for salvation, for trusting him perfectly, and for obeying him perfectly. (Systematic Theology, p. 127)

God commands us to submit to our Lord in every sphere of life and he guides us in that quest in and through his Word. It is sufficient for such a grand pursuit.

Walking Points
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• We rightly think of Scripture’s sufficiency for things like salvation, doctrinal belief, prayer, and worship. But consider the list below and discuss with your Christian brothers how the Bible is sufficient for topics such as these:

 

• Art
• Music
• The Environment
• Your Workplace
• Caring for Your Car
• Your Finances
• Entertainment and Leisure

 

• What are some ways you can start expanding your view of Scripture’s relevance in your life?

Rule Rage

In Psalm 2, the nations are depicted as raging against God's rule. Such rebellion still exists in our day. On the personal level, the constitutional nature of each person has not changed since Psalm 2 was written. Individuals are still, in their fallen condition, at enmity with and rebellion against God and his reign in their lives. This human condition presents itself in different ways, perhaps as many as there are people. But it all stems from their sinful, fallen, and broken condition.

​It shows up corporately as well. Such "raging" against God's rule and reign is revealed in groups, systems, and even the culture at large, much of which appears as desiring and pursuing the opposite of what God wills and commands.

​Wag the Dog

Yet none of this is done in ignorance. The nations (and individuals) know what they are doing. This is where Romans 1:18-21 comes in. God has made himself plain (evident) to all so that no one has an excuse. Yet people in their fallen human condition suppress the truth they know about God in unrighteousness.

They neither glorify nor thank God, but instead, their thinking becomes futile and their foolish hearts are darkened. They do not want a belief system that stifles their desires and pursuits. They don't want a worldview and faith that leads to repentance and new life.  They don’t want to be ruled by Another. Thus, their desires and lifestyles wag the dog. In other words, they adjust their worldview to fit their desires and the ways in which they want to live. 
 
They mistakenly view the freedom God permits to be autonomy with impunity. We know this to be true because God’s Word teaches it. We know this is true because we once walked in their shoes. Thus, our hearts ought to ache for those walking in such rebellion and brokenness.

​Salt and Light

As followers of Jesus Christ we are called to be his ambassadors, his witnesses, to precisely these individuals, these systems, this culture. Christ tells us we are salt and light in this dark and decaying world. He commands us to go to and be for these people who were created in his image. Ours is a message of reconciliation and reclamation. It's the good news that even in our rebellion against the King of the universe, he has made a way to re-create that fallen and broken image through our redemption in Christ Jesus our Lord.

​Our task is to learn how to faithfully bear witness to those in our spheres of influence. Instead of a cookie-cutter approach to our witness, we need to really listen to, learn about, and get to know our neighbors so we can discover how their sin, rebellion, and brokenness are manifested in their lives. We know what their ultimate need is. We know what (Who) the ultimate answer to their need is. Yet, we want to be able to communicate that answer to them in a way they will understand and even appreciate, while trusting God for the results.
 
​Walking Points
 

• How does this message relate to your calling as a follower of Jesus Christ?
• In what ways are you bearing a faithful witness for Christ and serving as his ambassador?
• What is the hardest part for you in sharing your faith with your neighbor?
• What are some ways you have gotten to know your neighbors and learned about their struggles?
• How do groups, systems, and the culture at large rebel against God? In what ways is such brokenness revealed corporately?
• How can Christians faithfully bear witness to these groups, systems, and even our culture?

In Search of Just One Good Example 

My wife and I have recently been making our way through a period drama on TV. We have enjoyed much of it, especially the first couple of seasons. I noticed in the third season the program started introducing Christians into the story, Methodists in particular. One ought to expect to see Christians in 18th century England. The program rightly shows that the England of the Wesleys and Whitefield was a mess when their Methodist movement got going. In fact, some historians have pointed out that England was moving in the same direction as the bloody revolution in France when these men, and those who followed them, began to faithfully proclaim the Gospel. 

Sadly, but not unexpectedly, this series has not had a great deal of positive things to say about the Christian faith. I have no gripes against showing the dark side (fallen, sinful side) of Christians. Christians have never officially taught they were morally perfect people, even if some over two millennia have hypocritically pretended otherwise. However, Christianity is the largest religion in the world, with well over two billion people who claim a commitment to Jesus Christ. Therefore, it does not seem unreasonable to think that with so many people claiming to follow Christ, there would be at least one or two positive stories worth telling, or at least including in an episode or two. Scholars have written extensively on the positive difference Christianity has made in this world, whether it relates to education, freedom, equality, mercy, etc. My goal here is not to list them all, though if you are interested, I encourage you to take look at the recommended reading list at the bottom and dive in. (Don't hesitate to contact me if you have any questions or would like a suggestion for your first read.)

Consider the Consequences 

Instead, my question is this: Do cynical unbelievers really want a world without Christians? I qualify “unbelievers” because I realize most of them do not want such a world. And yet, the more cynical among them may say, "absolutely." To them I would say, just consider the consequences of such a thought-experiment. If Christians disappeared, there would still be organizations, and even governments, that would continue to provide care to those in need, to stand for the rights of the oppressed, etc. But for how long? For even those right tendencies find their roots in the Christian worldview. Many of the common, everyday virtues people appreciate, and even teach, come from the Christian faith. Our country might continue to practice many of those good and right things if Christians all disappeared. But again, I ask: for how long? 

Our culture, despite its move toward secularism, still enjoys the borrowed capital of the Christian worldview, however much it protests to the contrary. Unbelievers can say it doesn't because they don't presently have to test their thesis. Yet everyday there are signs that point toward a dwindling of that borrowed capital. Every passing day seems to produce evidence that a consensus of Christian belief and virtue is not appreciated, much less believed and practiced in our culture. A foreboding sign of the times to be sure. 

Only Christ 

In no way, shape, or form am I suggesting Christians have no blemishes on their side of the ledger. We do. Way too many. But that fact is why we need a Savior. The only answer to our private and public sins and shortcomings is Christ - his perfect righteousness, substitutionary atonement, indwelling and sanctifying Spirit, and continuing Lordship in our lives. Only Christ and his grace can redeem us and then set us on the right path. He's the only solution for everyone else too. 

To those cynics out there I would say this: Don’t be too hasty in wanting to get rid of Christians and any vestiges of their worldview and its influence. To do so may seem like a victory, but it will be a fleeting one. And then may God help those left in a comprehensively post-Christian culture, because there will be no Christians left to do so. 

Walking Points 

·         With two or three other people, think of and talk about all the ways Christianity has influenced our culture and your daily life.
·         What are those areas that are so much a part of our culture that they’re no longer attributed to the influence of Christians and their worldview? 
·         What are some ways you can be the salt and light influence of Christ in your home, workplace, neighborhood, community, city, and beyond? Write your ideas down so you can reflect upon and pray over them. Get as practical and realistic as possible and begin to pray for the Lord to lead you toward faithfully exercising that influence in the various spheres of your life.
·         Select a book in the bibliography below and read and discuss it with two or three brothers in Christ. 

Recommended Reading
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·         The Micah Mandate by George Grant
·         What If Jesus Had Never Been Born? by James Kennedy and Jerry Newcombe
·         How Christianity Changed the World by Alvin Schmidt
·         The Book That Made Your World by Vishal Mangalwadi
·         How Now Shall We Live? by Charles Colson and Nancy Pearcey
·         Being the Body by Charles Colson and Ellen Vaughn
·         Total Truth by Nancy Pearcey
·         Why You Think the Way You Do by Glenn Sunshine
·         Kingdom Agenda by Tony Evans
·         The Kingdom Turn by T.M. Moore
·         The Kingdom Economy by T.M. Moore
·         The Victory of Reason by Rodney Stark
·         How Should We Then Live? by Francis Schaeffer
·         Turning Point: A Christian Worldview Declaration by Herbert Schlossberg and Marvin Olasky
·         Renaissance by Os Guinness
·         The Lordship of Christ by Vern Poythress
·         Culture Making by Andy Crouch
·         Joy for the World by Greg Forster
·         Onward by Russell Moore

The Mission

I’m on a mission. I’m searching for one hundred godly men.

John Wesley once wrote in a letter…

“Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, such alone will shake the gates of hell and set up the kingdom of heaven upon earth.” (From a letter by John Wesley to Alexander Mather in 1777)

For Wesley, “preachers” didn’t have to be what we call professionals. Instead, the proclamation of the Gospel and the witness of and for God’s Kingdom was to be done by every person who follows Christ. The undergirding biblical witness of Wesley’s words inspires and provokes in me a strong desire to see one hundred godly men in my community fear nothing but sin and desire nothing but God. If such a faithful Kingdom fellowship of one hundred brothers in Christ could be cultivated and encouraged, it would transform our little corner of the world for Christ.

A Grand Vision

Is this too grand a vision? Thomas Chalmers once said, “No matter how large, your vision is too small.” In other words, nothing is impossible for God and therefore, we must dream big. I believe this vision for one hundred godly men is well within the reach of a sovereign and gracious God. Of course, my desire is not only for my community. Instead, my prayer is that bands of "one hundred godly men" will spring up in many “little corners of the world.”

The Nature of the Call

This is not a call to nominal or cultural Christianity. It is a call to what John Wesley described as Scriptural Christianity (what I refer to as Kingdom Discipleship). Following Christ in such a way steers clear of halfhearted and mere intellectual belief in Jesus. Instead, it’s the terrifying and exhilarating call of discipleship our Lord warned must be responded to first by counting the cost of following him daily. This does not produce a privatized or compartmentalized faith. Instead, it develops a faith that is passed from one person to another, from one generation to the next. As salt and light, this faith permeates every sphere of a man's life... in homes, workplaces, communities, cities, and, ultimately, the world.

The Real Counterculture

I once heard pastor and writer, Tony Evans, preach these words,

·         As the man goes, so goes the family
·         As the family goes, so goes the church
·         As the church goes, so goes the community
·         As the community goes, so goes the city
·         As the city goes, so goes the state, the nation, finally the world

This, is Scriptural Christianity... Kingdom Discipleship.

Our world is in great need of such men of God, for they are truly, in our day and age, the real counterculture and one of God’s primary provisions for a lost and hurting world. Such men are ambassadors of the King of kings, and therefore, minister and bear witness to the kingdom of this world under his authority and according to his agenda. They have no message but his. And not only are they called to proclaim this message, but they must also live it out before a watching world. The motivation of their mission is love for their Lord and their neighbor.

Join Me

This mission to find such men is part of God’s call in my life. Through Bible studies, small groups, one-to-one discipling, mentoring, spiritual direction, counseling, and writing, I am prayerfully working to help and encourage available and willing men become the kind of men God has created, redeemed, and called them to be. I believe God is calling you to be such a man.

Walking Points

If you hear this same call from God in your life, but aren't quite sure how to move forward as his disciple, please do not hesitate to contact me. I would be happy and honored to help you join this Kingdom Fellowship our Lord is calling us to.