 Psalm 23
Memorizing Psalm 23 The summer between my 10th and 11th grade year of high school, I took a 3-week trip out west with eight friends and three teachers. For three weeks we hiked up and down mountains, camped in tents, and fished for food. It was great. Only one night during those three weeks, on the way from one site to another, did we stay in a motel. One of the reasons why I’ll never forget that night is because it was that night a friend helped me memorize the 23rd Psalm. I had a Sunday School teacher who had memorized it and I had always admired him for that. It inspired me to do the same. So, with our motel Gideon’s Bible, over the course of a couple of hours, my friend helped me memorize Psalm 23. I’ve remembered it ever since. The Comforting Power of Psalm 23 Psalm 23 is one of the most widely recognized Scriptures in all the Bible, right up there with John 3:16. I’ve read it to the older members of my church who are homebound. I’ve read it to our folks who’ve been in the hospital or in hospice care. And, of course, we often read it together at funeral services. It’s very familiar to many of us and can be a great source of comfort when we need it most. In fact, I would encourage you to take the time to memorize Psalm 23. It’s such a blessing to place God’s Word deep in our hearts and minds so we can recall it during tough times. Written By A Shepherd Psalm 23 was written by a shepherd, a shepherd who was also the son of a shepherd. King David was often called the “Shepherd of Israel.” He certainly knew what he was talking about as he referred to shepherds and sheep. I think it’s important to remember that shepherds were the lowest of the low in the social circles of their day. That fact ought to amaze us because it was to shepherds that the angels came to announce the birth of Jesus. And it was a lowly shepherd boy who was chosen by God to be King over Israel. God doesn’t look at people the way we often do. It’s also fascinating that God chose the metaphor of “shepherd” to describe himself in his relationship with us. Job Description So, what was the job description of a shepherd? A shepherd would actually live with his sheep 24 hours a day with unwavering devotion, day and night, both in fair weather and bad, to nurture, guide, and protect his sheep. The shepherd would assume full responsibility for the needs and safety of his flock, even risking his own life for their protection. (Holman OT Commentary) Isn’t it awesome that the King of the universe, the Creator of all there is, chose to call himself a shepherd? But David points out that the Lord isn’t just a shepherd, or even the shepherd, but he’s my shepherd. He’s your shepherd. He’s our shepherd. Bad Shepherds How precious and comforting those words must’ve been for the people of Israel, generations later, as those appointed to “shepherd” them, betrayed them. Take in these words from Ezekiel 34:7-10, 7 “‘Therefore, you shepherds, hear the word of the Lord: 8 As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, 9 therefore, you shepherds, hear the word of the Lord: 10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. (Emphasis mine) God takes this very seriously. That’s why Jesus picked up this theme about bad shepherds when he said in John 10:8, 10, All [shepherds] who ever came before me were thieves and robbers… The thief [false shepherd] comes only to steal and kill and destroy; Our Good Shepherd Therefore, in light of those bad, untrustworthy, and false shepherds who were stealing from God’s people and leading them astray, here’s what God said in Ezekiel 34:11-12, 14-16a, 1 “‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign Lord. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, (Emphasis mine) That sounds like Psalm 23 in action, doesn’t it? That sounds like the ministry of Jesus in action, doesn’t it? Jesus emphasized this role of a good shepherd when he said he came so the sheep “could have life, and have it to the full.” Jesus said he was the good shepherd and that he lays down his life for the sheep. Isn’t that the kind of shepherd you want watching over you, leading and guiding you, protecting you, caring for you? The Shepherd We Need and Want The good shepherd leaves 99 of his sheep that are safe and secure so he can go out and find the one sheep that’s lost and in danger. And then he celebrates once he’s finds it. Don’t you want that kind of shepherd? Our Good Shepherd meets our physical needs. Verse 1 says, we will lack nothing. Our Good Shepherd meets our emotional needs – Verse 2 says, “he leads me beside quiet waters.” Our Good Shepherd meets our spiritual needs – Verse 3 says, “he refreshes my soul.” Our Good Shepherd meets all our needs, our needs for living each day, our deepest needs. Verse 3 says, he guides us along right paths (v. 3). Even when we walk through the darkest valleys of our lives, we don’t need to fear because he has promised to be with us during those times (v. 4). And best of all, God promises his sheep that our relationship with our Good Shepherd is not temporary, but eternal. Verse 6 says, Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. Isn’t that the kind of Shepherd you want guiding you, feeding you, protecting you, seeking you, sacrificing for you, knowing you, and healing you as you travel through this life? Isn’t that the Shepherd you want to call upon when you’re too scared and too panicked to lie down and rest in green pastures? Isn’t that the Shepherd you want leading you down the right paths of life, giving you his living water when you’re thirsty? Isn’t that the Shepherd you want protecting you as you travel, as Amazing Grace puts it, “through the many dangers, toils, and snares” of this world? And isn’t that the Shepherd you want at the end of your life, as you prepare to cross the waters of death? David reminds us that that Shepherd is not just a shepherd, or just the shepherd, but he’s your Shepherd. And Jesus reminds us that he is that Shepherd, the Good Shepherd. Hebrews 13:20-21 puts it this way, 20 Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. (emphasis mine) This very same Good Shepherd (great Shepherd) can be your Good Shepherd if you’ll answer the call of his voice to trust and follow him, wherever he leads you. Walking Points
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 "Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth." (2 Timothy 2:15)
Disciples Learn About 20 years ago my church family met to pray together and develop some vital core values for who we believed God was calling us to be as a church. We emphasized what a follower of Jesus Christ ought to look like. For example, we agreed that we ought to be loving disciples, serving disciples, compassionate disciples, and so on. The one that really connected with me, as Minister of Discipleship, was “Learning Disciples.” Our Vision Committee said unanimously, disciples of Jesus Christ must be students and teachers of God’s Word. That is, we must learn what Scripture says as well as pass on those same wonderful, life-changing truths to others. Stewardship In other words, disciples of Jesus Christ are called to be faithful stewards of what God has so lovingly and graciously given to us. A steward is one who cares for something that belongs to someone else. God calls us to be stewards (caretakers) of his resources. Of what belongs to him. We’re called to be stewards of our time, talent, treasure, relationships, and truth. Because in reality, it all belongs to him. Our Scripture puts it this way, "Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth." (2 Timothy 2:15) Paul told Timothy he must study Scripture, so he would have no reason to be ashamed before God, but instead, so that he would be approved by him. Up to this point in this chapter Paul had been warning Timothy to stand firm against the false teachers of his day. Timothy had a great responsibility to correctly handle God’s Word. And Paul is letting Timothy know that this great responsibility is not for the approval of other people, but for God’s approval. And not only was Timothy to stay away from the empty, deceptive, and misleading words of the false teachers, but he was to help others do the same. That effort won’t always be appreciated and applauded by others. In 2 Timothy 4, Paul reminded Timothy that people very often run after teachers who tell them what they want to hear. As we learn in John 6, hard teachings, even when they come from Jesus, will cause dissatisfaction from the hearers. Therefore, Paul wanted Timothy to avoid empty disputes over empty and false words by “correctly handling the word of truth.” But you can’t do that if you don’t know what the word of truth says. It takes work. That’s why Paul tells Timothy he’s going to have be a “worker.” The image is of someone who is a “hard worker.” There’s nothing casual or easy about being a steward of the word of truth. The word of truth Paul had in mind was the Gospel of Jesus Christ – the redemptive truth of God. And we find this redemptive word of truth in the pages of God’s inspired Word, the Bible. The Bible: God’s Inspired Word So, why is it important to view and accept Scripture as God’s inspired Word? Here’s how John Wesley put it, “I want to know one thing – the way to heaven, how to land safe on that happy shore. God himself has condescended to teach me the way. For this very end he came from heaven. He hath written it down in a book. O give me that book! At any price, give me the book of God! I have it: Here is knowledge enough for me. Only God is here.” Brothers, how precious is it, that God loves us so much, that he didn’t just create us and then leave us alone to stumble through life in the dark? Instead, he gave us a light. Psalm 119:105 declares, "Your word is a lamp for my feet, a light to my path." Renew Your Mind Just think about all the influences in our culture that compete for our attention and loyalty, every single hour of every single day. We have images and information coming in from every direction - from the Internet, television, radio, newspapers, magazines, friends, family – all of this and more. And in subtle ways that are easy to miss and in obvious ways that are seemingly impossible to miss, these things mold and shape us, and not always for the better. Just think about the following everyday temptations…
Now, the point is not that each and every influence is evil and harmful to us. The point is, we need to be discerning. And we can’t be discerning if we’re not actively growing as learning disciples, as faithful stewards of God’s Word. Paul knew the danger well, which is why he wrote these words in Romans 12:2, "Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." (Emphasis mine) How can we resist being conformed to what the world wants us to be? How can we know God’s will? By being transformed by the renewing of our minds. And how do we renew our minds? By studying God’s inspired Word. So, what do we mean when we say Scripture is “inspired?” God-Breathed Well, to answer that we have to look at another Scripture in 2 Timothy. Paul says in 2 Timothy 3:16, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness," (Emphasis mine) That phrase, “God-breathed,” in the NIV, or “breathed out by God,” in the ESV, comes from the same word, from which we get “inspired.” “Inspired” really means “expired.” Not expired, as in, “Your coupons have expired.” Or, “The Milk in the back of your refrigerator has expired.” Instead, it means God “breathed out” his Word through the writers of Scripture, so that what we have in the Bible is not a collection of human opinions, but God’s revealed truth. We’re using the word “inspired” differently than if we said, “the choir or praise band gave us an inspired performance during worship this morning.” Instead, when we say the Bible is the inspired Word of God, we’re saying that what we have in the Bible is exactly what God wants us to have. It’s exactly what he wants us to know. It came from him. And what does he want us to know? Well, let’s take a look at the verses that precede and follow 2 Timothy 3:16. "But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work." (2 Timothy 3:14-17) (Emphases mine)
And that’s what God tells us about his Word in just these four verses! The Difference It Makes Can you see why it’s so important that followers of Jesus Christ make it a constant priority to continue growing as learning disciples? God has made us stewards of his inspired Word. And as we work hard to study it, and even harder to obey it, and even harder to teach it to others, not only will we glorify God; not only will we please God; not only will we be blessed; but we’ll also be a blessing to others as we point them to the fullness of salvation they can enjoy through Jesus Christ our Lord. Walking Points
 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17)
Our True Rule The United Methodist Church, by way of its denominational standard, addresses the sufficiency of Scripture. The 2008 Book of Discipline reminds us, Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.” The "practice" referenced is the practice of our faith, the exercise of living this life under the Lordship of Jesus Christ and preparing for the next. We believe God expects us to live such a life in accordance with Scripture’s direction, rules, laws, commands, examples, teachings, principles, and all the rest. That covers a great deal of ground. Scriptural Holiness United Methodists believe that what John Wesley called scriptural holiness relates to both our inward walk with Christ and the outward expression of that relationship with our neighbors. Our Doctrinal Statements, General Rules, and Social Principles cover an enormous variety of topics, such as God, the Church, the Bible, discipleship, economics, environment, bioethics, justice, marriage, parenting, politics, poverty, and yes, our precious Lord Jesus Christ and the salvation that comes through him. In all these spheres and more, Scripture is our “true rule and guide for faith and practice.” The 2008 Discipline says this about scriptural holiness, We insist that personal salvation always involves Christian mission and service to the world. By joining heart and hand, we assert that personal religion, evangelical witness, and Christian social action are reciprocal and mutually reinforcing. Scriptural holiness entails more than personal piety; love of God is always linked with love of neighbor, a passion for justice and renewal in the life of the world. Every Sphere In other words, Scripture is sufficient for every sphere of life. This is what our Discipline means when it reminds us that Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.” So, while the Bible doesn’t, for example, teach me how to change the oil in my car, it still directs and guides me to do even something as mundane (and as important) as that to God’s glory. It teaches me to be a good steward of what God has provided. And caring for my car in such a manner shows my love for my closest neighbors - my family. The Apostle Paul teaches us, All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17) Scripture is profitable for every area of your life. He doesn’t use the same language here, but Paul is saying Scripture is sufficient for every sphere of life. Bishop Mack Stokes addressed this by writing, Immediately following the “General Rules,” Wesley wrote, ‘These are the General Rules of our society; all which are taught of God to observe, even in his written Word, which is the only rule, and the sufficient rule, both of our faith and practice.’ (The Bible in the Wesleyan Heritage, p. 21) Understanding that Scripture is sufficient for faith and practice is not the same as saying the Bible is a science textbook, a political constitution, or a manual for how to care for your car. But the Bible clearly does have something (and something important) to say about those areas of life and far more. Wayne Grudem, (who is not a United Methodist), shares this definition for the sufficiency of Scripture, which I believe is helpful. He writes, The sufficiency of Scripture means that Scripture contained all the words of God he intended his people to have at each stage of redemptive history, and that it now contains all the words of God we need for salvation, for trusting him perfectly, and for obeying him perfectly. (Systematic Theology, p. 127) God commands us to submit to our Lord in every sphere of life and he guides us in that quest in and through his Word. It is sufficient for such a grand pursuit. Walking Points
 Colossians 2:6-7 - So then, just as you received Christ Jesus as Lord, continue to live in him, [7] rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Off to a Great Start We start off so well. With great gratitude and enthusiasm we bow before the throne of our King. Upon placing our trust in Christ alone – “receiving” him – we take on the world in his name. But motivation and inspiration can wane. That which does not become habit and done out of joyful and obedient self-discipline will not last for the long haul. That is why church history is littered with travelers who fell by the wayside on the narrow road to the celestial city. Jesus taught that the seed of God’s Word sometimes falls on shallow soil and does not take the necessary root it needs to live and grow (Matthew 13:1-23). Continue In Him Thus, Paul exhorts us to “continue to live in him.” This is much more than simple encouragement to attend church and have your quiet time, both of which are good. He is indeed saying followers of Christ are to persevere in such means of grace. But even more than that, Paul is declaring that our very power source is the Lord himself. He is our power, foundation, anchor, and compass - our all in all. The Lord Jesus Christ must not be sprinkled on our lives to simply add a little flavor to an already okay meal. Instead, he is to be our life. To claim we are in Christ means we died with him in his crucifixion and are raised with him in his resurrection. The life we now live we live by faith in the Son of God who loved us and gave himself for us (Galatians 2:20). Root, Shoot, and Fruit I love the language Paul uses to undergird his thesis. He adds that we are to be “rooted and built up in him.” In John 15:1-8, we discover Jesus is the vine and we are the branches. Apart from him, he tells us, we can do nothing. If we would bear fruit, we must remain connected to Christ. He must be our root, for it is only then he will bear fruit in and through us. If we as branches ever become detached from our vine, we become useless. Our Chief Cornerstone Changing our imagery, Jesus is our chief cornerstone and we are to be built up in him. He is our only sure foundation. All else is shifting sand. If we are not built up in him, we will crumble during the storms of life (Matthew 7:24-27). What does it mean to be “built up” in Christ? Paul helps us here. He says it means to be strengthened in the faith we were taught. When those in the early church first came to faith in Christ, they sat at the feet of the Apostles and learned from them (Acts 2:42). Today we have their authoritative teaching in Holy Scripture. We are built up and strengthened in Christ when we meet him in his Word and listen to his instruction. More than that, we must obey what we hear (Matthew 7:24-27). And so be encouraged. You have the greatest resource at God’s disposal to enable you to bear much, good, and lasting fruit in your life, Christ Jesus our Lord and the power of his Spirit. Without him you cannot do anything. With him, all things are possible. Walking Points · I have provided Scripture references throughout this devotion. Look up these texts and meditate upon them as you reflect on the following questions. · What is the hardest part for you when it comes to persevering with Christ? · Does it encourage you to know God has provided his greatest resource to help you live your life well? · What are three ways you can deepen your roots in Christ? · Share your answers with a friend and start “deepening your roots” today. Prayer Merciful God, I praise you for your goodness. You have graciously revealed yourself in and through holy Scripture and I am thankful. Through your Word you have made us wise for salvation and given us what we need to train us in righteousness. It is there we meet with you and hear your voice, learn your ways and wisdom, and grow in grace and knowledge. But only when we are rooted and built up in your Word. Father, protect me from laziness, lack of focus, intentionality, and self-discipline. Please give me the gifts and graces I need to abide in you and for your Word to abide in me, that I might truly know you better, love you more, and follow you more faithfully. For it’s in your Son’s name I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petition – prayers for yourself · Help me to mature in my faith and to increasingly please God by my thoughts, words, and deeds. · Particular struggles in various relationships · My activities for this day · Other needs Intercession – prayers for others · My Family · My local church · My denomination · Para-church ministries, particularly Christian education and discipleship · Evangelistic ministries · Other needs  Ezra 7:6 – this Ezra came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted him everything he asked, for the hand of the Lord his God was on him.
Ezra 7:9-10 – He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him. [10] For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel. Ezra, A Model Disciple You may not know much about Ezra, though you’ve probably heard of him. He has a book in the Old Testament named after him. He exemplifies much of what I believe my own purpose is as a pastor. Yet more important than that, he is a model for all Christians. Ezra was a descendent of Moses’ brother, Aaron, the chief priest. Ezra was a teacher, we’re told, who was well versed in the Law of Moses (Ezra 7:6). The end of verse 9 tells us the hand of God was on Ezra. Why? Because, according to verse 10, Ezra “devoted himself to the study and observance of the Law of the Lord as well as to teaching its decrees and laws in Israel.” In other words, Ezra passionately studied God’s Word, lived God’s Word, and taught God’s Word to others. Study, Live, Teach Every Christian must first study God’s Word. This is obvious. This is where the pump is primed and fresh water is poured into the soul. This is also where the mind is renewed so it will become fertile ground for transformation later. This leads to the next point – living God’s Word. If you don’t believe the teachings of God’s Word, nor trust in the God of those teachings, nor practice them each day, then one might ask why you are studying Scripture in the first place. The Word of God makes us wise for salvation, teaches us, rebukes us, corrects us, trains us in righteousness so that we may become thoroughly equipped for every good work (2 Timothy 3:15-17). We don’t study it to win Bible trivia contests or to impress our congregations. We study it so we may become more and more like Christ. But Ezra did more than study it and live it – he taught it to others. He passed along his knowledge to those entrusted to his care. He taught them about their covenant God, how they could rightly relate to that God, and how they should live in light of that covenantal relationship. And it’s the fact that he faithfully studied and lived it that brought credibility and integrity to his teaching. You see, the goal of any disciple of Jesus Christ is to reproduce the life of Christ in the lives of others. This is accomplished through learning what it means to be a disciple of Christ, faithfully living that calling out each day, and then passing it along to others. It is sometimes described as, “pouring your life into another person.” Jesus put it this way in the gospel of John, I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. (John 12:24) For the Sake of Others In a sense, we die to ourselves as we diligently study God’s Word, conform ourselves to its standards, trust in its promises, and then pass it along to others, even at personal cost. But any sacrifice offered is more than worth it because, as Jesus put it, it produces many seeds. How do we pass along God’s Word to others? This can be done in a variety of ways. It can be shared with others from the pulpit, in a classroom, in a hospital room, in a counseling session, over lunch with a friend, around the family table at breakfast or dinner, or written correspondence. The list could go on and on. Devoted Finally, I love the spirit in which Ezra did all of this. The text says he devoted himself to it. He gave his life to it. He was committed to God’s Word in all its life-transforming fullness. And because he was so devoted, we learn that God’s hand was on him. God has appointed his Word as a primary means of grace (as it works with his Spirit) whereby we are enabled to intimately know God and his Son Jesus Christ, know about the character, attributes, and works of God, learn how to love and serve God and others, discover how to become more Christlike in our daily lives, as well the path to spend eternity with him. God’s Word: Study It – Live It – Teach It to Others. Not a bad purpose statement for all of us. I want to be more like Ezra. How about you? Walking Points · Which of the three - studying Scripture, practicing it, or teaching it to others - do you find easiest for you? Why? · Which is the most difficult? Why do you think that is? · What are three ways you can grow in your weakest area? · What are three ways you can help a fellow Christian grow in their weakest area? · Write down the name of one person you can help learn God’s Word. Pray first and then contact that person today and set up an appointment to get together. Prayer God of all grace, I know I should regularly be reading, meditating upon, and studying your Word. When I have done so I have seen good fruit being produced in my own life. I know the better road to walk on this topic, and yet, all too often, I find myself acting lazy at best and willfully apathetic at worst. Both are testimonies of my sinfulness and I ask you to forgive me. I treasure time spent with you in your Word which causes me to wonder why it’s not something I regularly and joyfully spend time doing. Please, Lord, fill me with your Spirit and conform my desires to match your will for me. Give me an obedient heart that not only wants to spend time in your Word, but faithfully does so, even when I don’t “feel like it.” Thank you for the example of Ezra. I pray my life would be marked more and more by those same three marks that describe him: Studying your Word, living it out each day, and teaching it to others. Please help me Lord, for I will fail without you. For Christ’s sake and your glory I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petitions – prayers for yourself · Give me greater knowledge, depth of insight, and understanding of God’s Word. · Remind me daily of who I am in Christ. Let me be defined by who God says I am, not the world around me. · Guide me into greater understanding and faithfulness of God’s call in my life. · This week’s events and interactions with others, planned and unplanned · Other needs Intercession – prayers for others · My family · My pastor(s), church staff, and missionaries · Those struggling with anger, anxiety, or the overwhelming desire to please people at all costs · Other needs  The United Methodist View of Scripture
What is the United Methodist view of Scripture? Is there an official view? I know what the Discipline says, but how much latitude do we allow, one way or the other, before we say a particular view is out-of-bounds? Those are some of the questions we as a denomination have been wrestling with for quite a while now. Several years ago, at my denomination’s Annual Conference, I heard a phrase (used by two different people) that got my attention. The phrase was, “We take the Bible seriously, but not literally.” “Seriously, but not literally.” What does that even mean? Does that strike you as a slight of hand? What does it mean to take the Bible literally? As a former member of the theology team of the Board of Ordained Ministry in my conference, I have been a part of many meaningful conversations about a candidate’s view of Scripture. However, my observation is, in some instances, suggesting a candidate takes the Bible literally is shorthand for saying the candidate takes the Bible a little too seriously. Taking the Bible Literally Yet, from everything I’ve read on the subject, taking the Bible literally means, quite simply, reading the Bible according to the literature-style in which it was written. We know there are many kinds of literature in the Bible. There is gospel, epistle, poetry, apocalyptic, wisdom, historical narrative, hymns, etc. They are not all to be read in the very same way. That would be folly. Furthermore, I have yet to read someone who holds a high view of Scripture who believes the Bible should be read in such a way. Many of the folks I’ve talked to who hold a certain disdain for the notion of biblical inerrancy, for example, have never read a single book by an inerrantist on the subject of inerrancy. Instead, it seems many critics of inerrancy are often reacting to the very worst caricatures that have been built into conference folklore over the years. And frankly, who would want any of those caricatures to come to life and serve a local church in our conference? Not me! Your Stigma Against My Dogma I’m not saying concerns about inerrancy (or, at least, folks who hold that view) are completely unjustified. I am saying few people in United Methodist circles have read much on the subject and thus have the worst possible view of it. That doesn’t strike me as very open-minded, something on which we United Methodists pride ourselves. I would like to see an end to the negative stereotypes of folks who hold a high view of Scripture. I would like to hold a high view of Scripture without being accused of bibliolatry (the view that the Bible, and not God, is being worshiped). Let me be clear: I’m not defending any and every bad interpretation that has come along in the name of Scriptural authority. Both sides of the debate have clearly misused and even abused the Bible. What I am for is a holy and reasonable discussion, free of character assassinations and straw men (or straw persons, if you prefer). Let’s Actually Take the Bible Seriously Let’s roll up our sleeves together and do the hard and responsible work of rightly interpreting the Bible, all the while, maintaining a grateful, joyful, and humble attitude toward the Bible’s inspiration, authority, and sufficiency in our lives. We won’t always agree, but we can still disagree with integrity. Text management (i.e., “I like this verse, so it’s authoritative for me; I don’t like that one, so it’s not.”) is not the reasonable, mature, wise, or godly way to go about it. Our denomination will not thrive without truly taking the Bible seriously. Walking Points What are some ways you as an individual Christian can begin learning how to take the Bible seriously and literally? What are some ways a denomination can agree on the Bible’s authority and still disagree on various interpretations, with integrity? What are some ways a denomination (or individual Christian) should not interpret Scripture? Grace and Truth, Dale  Where There is No King
There’s a prophetic and sobering verse at the end of the Book of Judges, one which speaks directly to us today. Judges 21:25 says, “In those days Israel had no king; everyone did as he saw fit.” Another translation puts it this way: “in those days Israel had no king, and everyone did that which was right in his own eyes.” The Book of Judges, and that verse in particular, sets the context for the Book of 1 Samuel, which describes Israel’s sinful desire and demand for their first human king. Judges 21:25 tells us there was no accepted authority over the people of Israel. They no longer submitted to the King they already had. They weren’t content with their invisible, yet divine, King. Thus, the people did whatever they wanted to. We too live in a culture that makes light of any authority outside ourselves. Many of us know parents who have abdicated their rightful authority in their own homes, schools where students do not recognize the authority of the teachers, and communities where citizens no longer respect police officers as authorities in their lives. So too, the Church at large no longer commands the respect of authority it once did. How often we have heard words to the effect, “Well, my church believes such and such, but I don’t.” Perhaps most sadly, the Bible, the Holy Word of God, is no longer held up as the authority in the lives of many. How often have you heard someone dismiss something the Bible plainly teaches because, according to them, the Bible is nothing more than what ancient people wrote a long time ago, and therefore isn’t relevant to our day and age? That sentiment is so often expressed it’s practically a cliché. We too might say, “There is no authority in our day, and each person does what is right in their own eyes.” Confusion Our culture is confused and many in the church are following the culture’s lead. When there is no recognized authority to govern and lead a people, then the people themselves become the measure for all things. You can imagine the chaos which would ensue if each person in a city, large or small, thought he or she was his or her only authority. Such a conclusion would lead us to ask the same question as the late Francis Schaeffer: “How should we then live?” Rock or Sand? In the Sermon on the Mount, Jesus spoke of two builders who built two homes, which based on casual observation looked basically the same. Yet our Lord tells us there was a profound difference between them. One house was built upon the shaky foundation of sand. The other house was built upon the sure foundation of rock. Jesus was teaching that we are all builders of lives. And, according to Jesus, we’re either building our lives on the sand or on the Rock. Furthermore, when Jesus spoke of the sure foundation which should undergird every sphere of our lives, he had something particular in mind. He said the only foundation that can give us the strength we need to withstand the raging storms of sin and crises is his Word – both hearing and obeying it. Roman Bridges Francis Schaeffer compared this idea to the small bridges throughout Europe built by the Romans 2,000 years ago. He said those small bridges have lasted centuries and centuries because they were strong enough to support people and even horses and carriages. Yet, he pointed out they would immediately crumble if a modern-day 18-wheeler were to drive across one of them. They are strong enough for the light load, but the heavy load would destroy them. God’s Word is the sure foundation we need for every sphere, season, and circumstance of our lives, for the light and heavy loads. Continue in What You Have Learned The Apostle Paul wrote to Timothy, his son in the faith, to make this very point. Paul reminded Timothy that he knew Paul’s teachings and his way of life. Timothy knew how greatly Paul was persecuted and suffered for the faith. Timothy knew how God rescued Paul from all of that. He then reminded Timothy all Christians would be persecuted, and false teachers would run rampant, and even become more blatant in their deception. It was in that context Paul encouraged Timothy to continue in what he had learned from the Holy Scriptures. He then explained to Timothy why the Holy Scriptures should be Timothy’s authority for his salvation, faith and life. “The holy Scriptures,” Paul wrote, “are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:15-16). Every culture in every age is in desperate need of a transcendent authority that does not blow with every wind of change. Every person needs a clear and true Word from God to guide them through this life and safely into the next. God’s word provides all that and more. John Wesley beautifully expressed this idea. He wrote, “I want to know one thing – the way to heaven, how to land safe on that happy shore. God himself has condescended to teach me the way. For this very end he came from heaven. He hath written it down in a book. O give me that book! At any price, give me the book of God! I have it: Here is knowledge enough for me. Only God is here.” God’s God-Breathed Book The Bible is authoritative and sufficient for us, Paul says, because it is God’s book. It is God-breathed. Some translations say “inspired,” but the N.I.V. gets it right. The idea is not that the Bible is inspired in the way we might say, “The actor in the play gave us an inspired performance.” Instead, the meaning of the phrase, “God-breathed,” literally means words breathed out by God. Paul is teaching us the words of Scripture are literally God’s words to us. We have in Scripture precisely what God wants us to have, the way he wants us to have it. What did God, as John Wesley put it, condescend to teach us? In addition to the way to heaven through Christ, Paul indicated all Scripture is useful for teaching, rebuking, correcting and training in righteousness. We have been given Scripture for a reason. Paul reminds us that Scripture is sufficient for all our needs and should be our comprehensive guide and authority for every sphere of faith and life. Reformed writer, R.C. Sproul, once shared the story of a time when he was preaching on the authority of Scripture. After the service was over he saw a familiar face walking toward him. It turned out to be his college roommate. Sproul had not seen him for many years. His friend had gone to the mission field for three years after college and then came back to the U.S. to attend seminary in New York. Sproul had attended seminary in Pittsburgh and then went to Europe for doctoral studies. They had lost contact over the years. Their reunion was a happy one, and they decided to catch up over dinner. During dinner, Sproul’s friend said to him, “R.C., before we begin visiting, I want to tell you that I heard your sermon tonight where you affirmed your confidence in Scripture as our authority for life. But I have to tell you, after having been a missionary for three years where I learned about many other religious books, and after going to Seminary in New York and learning about biblical criticism, I don’t believe in the authority of Scripture anymore.” Sproul said he was a bit surprised to hear his old friend say this, and so he asked him, “Well, what do you still believe?” His friend said, “Oh, I still believe that Jesus is my Savior and my Lord.” Sproul said he was delighted, of course, to hear that. However, his friend’s answer led Sproul to ask a follow-up question. “You say that Jesus is your Lord. Can you tell me how Jesus expresses his Lordship over you? That is, a Lord is someone who issues commands. How does Jesus, as your Lord, give you your marching orders?” His friend said that it was through the church. Sproul responded by asking, “What church? The Presbyterian Church, the Methodist Church, the Lutheran church – what church?” His friend answered, “through the Presbyterian church.” “Which Presbyterian church?” Sproul asked. “The one in New York or the one in Dallas or the one in Atlanta?” “The General Assembly for the Presbyterian Church,” his friend responded. Sproul followed by asking, “Which General Assembly, the one that voted one way last year, or the one that voted a different way this year?”. “Well, I guess I have a problem,” his friend conceded. “Yes,” Sproul said, “You have a Lord who is unable to exercise Lordship over you.” (from Sproul’s video: “Hath God Spoken?”) Give Me That Book Is Jesus your Lord? In truth, Jesus is Lord whether you recognize him as so or not. Yet, he exercises his Lordship through his Spirit working through his Word. Thus, we must hear his voice in the pages of Scripture and obey them. Let us say with John Wesley, “O give me that book! At any price, give the book of God! Here is knowledge enough for me.” Only the Spirit of God working through that book, the Bible, will lead you to Christ and the real, abundant, and eternal life that comes through faith in him. Only God’s Spirit working through God’s Word will sanctify you, making you more and more like Jesus. In a world full of people, ideas, and activities competing for your allegiance, there’s only one standard worthy to be your sure foundation. May it be for you the Word of God. Walking Points How often do you study the Bible each week? How has the study of it taught, rebuked, corrected and trained you in righteousness? What are other authorities in your life competing for your allegiance? When do you find they have the most influence over you? Today, prayerfully recommit your life to the Lordship of Jesus Christ and bow to his authority found in his Word. Grace and Truth, Dale |
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