 Jesus Christ Is Lord
Spiritual Buffet Table When I was in seminary, I had the opportunity to take a course on The Sermon on the Mount. I loved that class and learned a great deal from it. One of the big ideas I learned early in the course related to the first 12 verses of Matthew 5, which we call, The Beatitudes. The professor said we often read the Beatitudes this way: We approach them as though they were a buffet table, in which we pick and choose the one or two verses we like and disregard the ones we don’t, as if we’re selecting a meal. We tend to do the same with the Fruit of the Spirit in Galatians 5:22-23. The big idea the teacher taught me was this: These so-called “lists” are really meant to be looked at as composite portraits of what each Christian is to look like. Each of these characteristics or attributes is to describe each and every Christian. Each and every Christian is to be poor in spirit, meek, merciful, and so on. Of course, none of us exhibits each of these in our lives to the same degree, but that is still the goal Jesus set before us. But again, we tend to gravitate toward the ones we like or the ones we think we’re good at, don’t we? Spiritual Life Checkup The church I serve recently used a spiritual inventory called, The Spiritual Life Checkup. Its purpose is to focus on the various areas of a Christian’s life to discern how the person is doing in the areas assessed, much like bloodwork focuses on the different components of a person’s physical health. One of the things I learned as I talked with folks about their checkups was that it’s easy to have a “buffet table” approach with this as well. For example, the first three chapters of the Checkup focus on our vertical relationship with God - our devotional life, intellectual life, and our struggles and temptations with sin. For some of us, reflecting on God and looking inwardly are two areas we love thinking about and where we want to spend our time. The following chapter of the Checkup takes a look at our outer life – our horizontal relationships with others. And for some of us, this is our sweet spot and we would be very happy to focus only on how God is calling us to interact with others. Here’s the point: While there are some aspects of the Checkup we like more than others, that we’re better at than others, each part is for each Christian. And if we focus on only one part of it, we will find ourselves living compartmentalized lives. Compartmentalized vs God-Centered Living The third question of Part 1 of the Checkup asks this: Do you have a God-Centered life? Perhaps you are wondering what that means. Many of us live compartmentalized lives. Think of a compartmentalized life this way: Imagine you are looking at a large office building. As you look at it you observe many different windows representing many different offices. Each of those office windows represents a different part of a person’s life. For example, one office window may represent God, while another might represent your family, or job, health, friendships, private time, and so on. Here is the problem: While there are many parts of your life represented by the office building, none of them is directly connected to another. Your faith may be in the top left corner of the building while your family-life might be in the bottom right. They are simply compartments of your life, seemingly unrelated to one another and therefore, without the power to influence one another. God may be one part of the structure, but in a compartmentalized life, he is not connected to, or impacting, the other areas of your life. Rather, God is calling us to live God-Centered lives. Instead of an office building, now think of a bicycle wheel. The hub, where all the spokes meet together, represents God. Each of the spokes represents the various spheres of a person’s life: faith, family, work, community, health, politics, etc. Each sphere of a person’s life finds its stability and integrity in the hub, which again, represents God. When God is at the center of who you are, your life will become more holistic because each part of who you are is grounded and centered in the same Person, the One who gives your life meaning, purpose, and value. The take-away from this is not that we are either living a compartmentalized life or a God-centered life. None of us is doing this perfectly. The point really comes in the form of a question: Is a God-centered life the direction you desire to move in, and if so, are you making progress in that direction? Direction, not perfection, is what is in view here. The Foundation of God-Centered Living Our Scripture from Philippians gives us the foundation for God-centered living. The Apostle Paul was writing from a prison cell to a church he was very fond of. As he moved through his letter, he told the Philippians he wanted them to be of one mind, that is, to be unified in who they were. And Paul, understanding the human condition so well, knew the key ingredient to unity was humility. That is why he wrote in Philippians 2:3-4, Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. It is hard to have unity if everyone is putting themselves first. That usually brings about division. Paul then made a move to help them understand what this humble, other-centeredness ought to look like. He wrote in verses 5-8, 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death-- even death on a cross! If anyone could have held on to his own position, glory, comfort, and power - it was Jesus. He did not owe us anything. We did nothing to deserve his love. And yet… And yet, though he was truly God, he did not hold onto that privilege, or the glory, comfort, and power that went along with it. He took on human nature. He became a servant, not to a fan club of folks who already loved him, but to those whose sins would ultimately nail him to a Roman cross. And he did this voluntarily. He did not have to do this. His love, mercy, and grace compelled him to choose to do this. Renewed Thinking When you work through the first three parts of the Spiritual Life Checkup, one of the discoveries you make is that you must humbly submit yourself to the Spirit’s direction, encouragement, and even correction in your thinking. That can be hard to accept. But when you do, you cannot help but be humbled. Your thinking takes on a God-centeredness, and as Paul declared in verse 5, you begin to take on the same mind or mindset as Christ himself. In 2 Corinthians 10:5, Paul wrote, “we take captive every thought to make it obedient to Christ.” That renewal in our thinking begins to show up in our living (Rom. 12:2). Our attitudes toward others, the things we value in this world, and the way in which we live our lives - it all begins to change. We discover God is doing a great work in us from the inside out. We cannot help but put the interests of others before our own, because that is what Christ has done for us. The Name In verse 9, we get the all-important, Therefore. Paul was teaching that because of all the Lord Jesus voluntarily did on our behalf, this blessed suffering-Servant was given something special. Paul declared, God exalted him to the highest place and gave him the name that is above every name, What did God give Jesus? He gave him a name. And not just any name, but “the name that is above every name.” It is not the name Jesus. It is the name Lord. In Old Testament times, the name for God was so holy and sacred, the Jews would not even speak or write it. Instead of writing God’s holy name, YHWH, they wrote the name, LORD - in all-caps – to represent God’s most holy name and position. Paul was saying Jesus was given the name Lord, to acknowledge who he was. He was no mere teacher, philosopher, apocalyptic prophet, or revolutionary. He was God in the flesh. And because Jesus is Lord, Paul said, …every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Matthew 28 puts the same idea this way, Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. In Colossians 1, Paul says this of our Lord, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. John 1:1-3, Hebrews 1:1-3 and Ephesians 1 all teach the same thing. Jesus Christ is Lord over heaven and earth. Jesus has all authority in heaven and earth. St. Augustine supposedly once said, “If Jesus Christ is not Lord of all, he is not Lord at all. The Dutch theologian and statesman, Abraham Kuyper declared, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” It all belongs to Christ. Jesus Christ is Lord over every sphere of life. Therefore Therefore, we are called to submit every aspect or who we are to his Lordship. And this submission produces the God-centered life I was addressing earlier. Jesus is Lord over our private lives, relationships, workplaces, finances, ethics, politics, values and priorities, doctrinal beliefs - everything about us - Every Sphere of Life. This is not a call for all Christians to look the exact same. There is still much room for variety of personalities, interests, callings, and gifts. However, submission to Jesus Christ as Lord is still the command and standard for every person. And yet, we cannot simply will this to happen. We are powerless to submit to his Lordship, to grow in his likeness, and to love and serve others if we are not first empowered by his Spirit. And so, in the name of Jesus, I pray each of us would turn in trusting-dependence upon Christ as our Savior and all-sufficient treasure, for it is only then that his Spirit will enable us to bow our knees before him and confess with our tongues that Jesus Christ is Lord. Walking Points
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 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17)
Our True Rule The United Methodist Church, by way of its denominational standard, addresses the sufficiency of Scripture. The 2008 Book of Discipline reminds us, Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.” The "practice" referenced is the practice of our faith, the exercise of living this life under the Lordship of Jesus Christ and preparing for the next. We believe God expects us to live such a life in accordance with Scripture’s direction, rules, laws, commands, examples, teachings, principles, and all the rest. That covers a great deal of ground. Scriptural Holiness United Methodists believe that what John Wesley called scriptural holiness relates to both our inward walk with Christ and the outward expression of that relationship with our neighbors. Our Doctrinal Statements, General Rules, and Social Principles cover an enormous variety of topics, such as God, the Church, the Bible, discipleship, economics, environment, bioethics, justice, marriage, parenting, politics, poverty, and yes, our precious Lord Jesus Christ and the salvation that comes through him. In all these spheres and more, Scripture is our “true rule and guide for faith and practice.” The 2008 Discipline says this about scriptural holiness, We insist that personal salvation always involves Christian mission and service to the world. By joining heart and hand, we assert that personal religion, evangelical witness, and Christian social action are reciprocal and mutually reinforcing. Scriptural holiness entails more than personal piety; love of God is always linked with love of neighbor, a passion for justice and renewal in the life of the world. Every Sphere In other words, Scripture is sufficient for every sphere of life. This is what our Discipline means when it reminds us that Scripture is “necessary for salvation” and is “the true rule and guide for faith and practice.” So, while the Bible doesn’t, for example, teach me how to change the oil in my car, it still directs and guides me to do even something as mundane (and as important) as that to God’s glory. It teaches me to be a good steward of what God has provided. And caring for my car in such a manner shows my love for my closest neighbors - my family. The Apostle Paul teaches us, All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work. (2 Timothy 3:16-17) Scripture is profitable for every area of your life. He doesn’t use the same language here, but Paul is saying Scripture is sufficient for every sphere of life. Bishop Mack Stokes addressed this by writing, Immediately following the “General Rules,” Wesley wrote, ‘These are the General Rules of our society; all which are taught of God to observe, even in his written Word, which is the only rule, and the sufficient rule, both of our faith and practice.’ (The Bible in the Wesleyan Heritage, p. 21) Understanding that Scripture is sufficient for faith and practice is not the same as saying the Bible is a science textbook, a political constitution, or a manual for how to care for your car. But the Bible clearly does have something (and something important) to say about those areas of life and far more. Wayne Grudem, (who is not a United Methodist), shares this definition for the sufficiency of Scripture, which I believe is helpful. He writes, The sufficiency of Scripture means that Scripture contained all the words of God he intended his people to have at each stage of redemptive history, and that it now contains all the words of God we need for salvation, for trusting him perfectly, and for obeying him perfectly. (Systematic Theology, p. 127) God commands us to submit to our Lord in every sphere of life and he guides us in that quest in and through his Word. It is sufficient for such a grand pursuit. Walking Points
 In Search of Just One Good Example
My wife and I have recently been making our way through a period drama on TV. We have enjoyed much of it, especially the first couple of seasons. I noticed in the third season the program started introducing Christians into the story, Methodists in particular. One ought to expect to see Christians in 18th century England. The program rightly shows that the England of the Wesleys and Whitefield was a mess when their Methodist movement got going. In fact, some historians have pointed out that England was moving in the same direction as the bloody revolution in France when these men, and those who followed them, began to faithfully proclaim the Gospel. Sadly, but not unexpectedly, this series has not had a great deal of positive things to say about the Christian faith. I have no gripes against showing the dark side (fallen, sinful side) of Christians. Christians have never officially taught they were morally perfect people, even if some over two millennia have hypocritically pretended otherwise. However, Christianity is the largest religion in the world, with well over two billion people who claim a commitment to Jesus Christ. Therefore, it does not seem unreasonable to think that with so many people claiming to follow Christ, there would be at least one or two positive stories worth telling, or at least including in an episode or two. Scholars have written extensively on the positive difference Christianity has made in this world, whether it relates to education, freedom, equality, mercy, etc. My goal here is not to list them all, though if you are interested, I encourage you to take look at the recommended reading list at the bottom and dive in. (Don't hesitate to contact me if you have any questions or would like a suggestion for your first read.) Consider the Consequences Instead, my question is this: Do cynical unbelievers really want a world without Christians? I qualify “unbelievers” because I realize most of them do not want such a world. And yet, the more cynical among them may say, "absolutely." To them I would say, just consider the consequences of such a thought-experiment. If Christians disappeared, there would still be organizations, and even governments, that would continue to provide care to those in need, to stand for the rights of the oppressed, etc. But for how long? For even those right tendencies find their roots in the Christian worldview. Many of the common, everyday virtues people appreciate, and even teach, come from the Christian faith. Our country might continue to practice many of those good and right things if Christians all disappeared. But again, I ask: for how long? Our culture, despite its move toward secularism, still enjoys the borrowed capital of the Christian worldview, however much it protests to the contrary. Unbelievers can say it doesn't because they don't presently have to test their thesis. Yet everyday there are signs that point toward a dwindling of that borrowed capital. Every passing day seems to produce evidence that a consensus of Christian belief and virtue is not appreciated, much less believed and practiced in our culture. A foreboding sign of the times to be sure. Only Christ In no way, shape, or form am I suggesting Christians have no blemishes on their side of the ledger. We do. Way too many. But that fact is why we need a Savior. The only answer to our private and public sins and shortcomings is Christ - his perfect righteousness, substitutionary atonement, indwelling and sanctifying Spirit, and continuing Lordship in our lives. Only Christ and his grace can redeem us and then set us on the right path. He's the only solution for everyone else too. To those cynics out there I would say this: Don’t be too hasty in wanting to get rid of Christians and any vestiges of their worldview and its influence. To do so may seem like a victory, but it will be a fleeting one. And then may God help those left in a comprehensively post-Christian culture, because there will be no Christians left to do so. Walking Points · With two or three other people, think of and talk about all the ways Christianity has influenced our culture and your daily life. · What are those areas that are so much a part of our culture that they’re no longer attributed to the influence of Christians and their worldview? · What are some ways you can be the salt and light influence of Christ in your home, workplace, neighborhood, community, city, and beyond? Write your ideas down so you can reflect upon and pray over them. Get as practical and realistic as possible and begin to pray for the Lord to lead you toward faithfully exercising that influence in the various spheres of your life. · Select a book in the bibliography below and read and discuss it with two or three brothers in Christ. Recommended Reading · The Micah Mandate by George Grant · What If Jesus Had Never Been Born? by James Kennedy and Jerry Newcombe · How Christianity Changed the World by Alvin Schmidt · The Book That Made Your World by Vishal Mangalwadi · How Now Shall We Live? by Charles Colson and Nancy Pearcey · Being the Body by Charles Colson and Ellen Vaughn · Total Truth by Nancy Pearcey · Why You Think the Way You Do by Glenn Sunshine · Kingdom Agenda by Tony Evans · The Kingdom Turn by T.M. Moore · The Kingdom Economy by T.M. Moore · The Victory of Reason by Rodney Stark · How Should We Then Live? by Francis Schaeffer · Turning Point: A Christian Worldview Declaration by Herbert Schlossberg and Marvin Olasky · Renaissance by Os Guinness · The Lordship of Christ by Vern Poythress · Culture Making by Andy Crouch · Joy for the World by Greg Forster · Onward by Russell Moore  Luke 14:26-27 – “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters–yes, even his own life–he cannot be my disciple. [27] And anyone who does not carry his cross and follow me cannot be my disciple.
Luke 14:33 – In the same way, any of you who does not give up everything he has cannot be my disciple. You Better Think About It First It wasn’t the approach most wanted to take back then nor is it so today. Jesus wasn’t very seeker-friendly, at least here. His message wasn’t a bait-and-switch tactic to get folks in the door. Instead, it was truth in advertising. The issue? That following Jesus requires everything, including one’s very life, so you better count the cost before signing on the dotted line. In Matthew 7:13-14, after three challenging chapters, our Lord taught his disciples, and would-be disciples, that the gate by which they must enter, if they would follow him, is a narrow one only a few find. Furthermore, that gate opens onto a hard road. Nothing Pollyanna about this discipleship program. This way was not for those who were looking for something easy and non-committal. However, there is a road to accommodate those who have such desires. It’s the only other option available and many find and travel it. But its destination is the City of Destruction. The narrow gate, however, which leads to the hard road is the only way that leads to life. Standards of the Way Disciples of this way must live a radically countercultural lifestyle. They are poor in spirit, mourn over sin (their own and the world’s), are meek, hunger and thirst for righteousness, show mercy, are pure in heart, make peace and willingly accept persecution as the price for such convictions. They are the salt of the earth and light of the world. They obey the commands of the Lord of the Narrow Way. In fact, their righteousness surpasses that of the Pharisees and teachers of the law. Not only must they refrain from actually murdering anyone, but they must not be unrighteously angry with others. These followers of the King must not commit adultery and, moreover, must not even look at another person lustfully, which would be to commit adultery in their hearts. Faithfulness in marriage is expected and required. Truth-telling in all situations is the norm of this Kingdom. Humble submission characterizes those who would enter this gate and walk this road. Love for both one’s neighbor and one’s enemy is a sign that one follows this way. Followers of the Hard and Narrow Way give to those in need, do not pray to impress people, and fast in secret. They invest in eternity by storing up treasures in heaven and not on earth. Their trust in God enables them to avoid worrying about their circumstances in this life. Instead, they seek first the Kingdom of God and the righteousness that attends it, and they count on God to provide what is needed for living in this world. Spiritual self-examination is another mark of these followers. And while they are called to discern between good and bad fruit, right and wrong, that which pleases God and that which doesn’t, they first investigate their own souls and remove that which hinders their pursuit of Christlikeness. Then and only then may they humbly approach a brother or sister to serve them in fighting sin in their life. There are false prophets on the prowl who, like ferocious wolves in disguise, would lead many down the broad and easy road to the City of Destruction. The fruit they bear is bad which is in marked contrast to the fruit the Lord of the Way requires. Carrying Our Cross Along the Way So that leads us back to our text. The gate is narrow and the way is hard, but it leads to life. Furthermore, the cost is great and must be considered before entering through the gate and upon the road. Hatred of the world – even of one’s own family (in comparison to one’s love, allegiance, and submission to Christ) is absolutely required. We must pick up our cross and follow Christ wherever he may go. Becoming a disciple, and living as one, can be fulfilled along no other path. Everything must be given up to be Christ’s disciple. Complete surrender to his lordship is expected. This is normal Christianity, not super spirituality. It’s not an accident that Jesus closes this thought with these words: “He who has ears to hear, let him hear.” Supernatural ears are a must to truly heed what our Lord is saying. Joyfully obedient self-denial is the norm of the Kingdom of the Hard Road and Narrow Way. There is no room for one’s desire for autonomous freedom (which is really slavery in disguise). The extra baggage, sinful and unbridled love for self and the world, must be discarded at the beginning of the journey, for it will not fit through the narrow gate. Jesus Is the Gate. Jesus Is the Way. If all of this seems impossible to you, then you’ve understood perfectly. Left to ourselves, in our fallen, sinful natures with the corrupt mindset and behavior that goes along with it, we cannot enter through such a gate, nor will we even want to. But the good news is that Jesus is the gate through which we enter and the way upon which we walk. To begin that journey we must first kneel before Jesus as our Lord, trust in him alone as our Savior, turn our backs to the wide and easy road we once traveled, and walk along his path in complete dependence upon his Spirit and grace. Then and only then will we be able to experience the abundant and eternal life he promised those who follow him. Walking Points · Read through the Sermon on the Mount (Matthew 5-7). What’s your initial reaction to learning about the norms and expectations of the Kingdom found in Jesus’ words? · In your own strength, do you think you could realistically expect to fulfill that standard? · What “standards” have you heard from others regarding how we should live in this world? · What is Christianity’s answer to our sinful condition, to our inability to meet the standard required by God? · If you have never sought God’s forgiveness and placed your trust in the work of Christ alone, then humbly pray to the Lord and ask him to help you do just that. Talk to a trusted Christian friend and ask him or her to help you, if necessary. Prayer God of the narrow way and hard path, I give you praise and thanks that your Son has traveled that same road already. I look at the standards of your Kingdom that he lived and taught and I am undone. Like Isaiah before your throne, I disintegrate into nothing at the thought of trying to live that life in my own strength. But I instantly rejoice when I am reminded that the righteousness your righteousness requires was faithfully obtained by my precious Savior. Instead of turning a blind eye to my sin and lowering your standard, Christ walked the hard and narrow way in my place. His path directed him to a Cross. Mine leads to death as well – death to myself, my agenda, and the sin to which I cling so tightly. Thank you, Father, for your grace and mercy that saved a wretch like me. In Christ’s name I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petitions – prayers for yourself · Lord, help me to faithfully participate in the life of my congregation and for the sake of my community… Ø By my prayers Ø By my presence Ø By my gifts Ø By my service Ø By my witness · Today’s events and interactions with others, planned and unplanned · Other needs Intercession – prayers for others · My family · For those who serve in government, at the national, state, and local levels · For those who serve in law-enforcement · For those who serve in fire and rescue · For those who serve in our nation’s military · Other needs  Luke 13:20-21 – And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.”
A Definition A Kingdom Disciple is a follower of the Lord Jesus Christ. The phrase, Kingdom Disciple, is my shorthand way of communicating what it means to live faithfully as Christ’s follower, under his Lordship, and for his Kingdom. This distinctive is not mine. It’s neither innovative nor original. However, my goal in emphasizing Kingdom Discipleship is to help men see more fully what God has revealed in and through his Word about following Christ. Jesus Christ is Lord By using the phrase, Kingdom Discipleship, I wish to remind disciples of Jesus Christ that our calling is to faithfully and obediently follow Christ in every sphere of life. This is imperative because Jesus Christ is Lord over every sphere of life. It was God who granted Jesus authority over heaven and earth (Matt. 28:18) and gave him the name above every name (Phil. 2:9). It would, therefore, run counter to the biblical witness regarding our Lord’s authority, for men to live compartmentalized lives as his followers. God doesn’t want us to submit to Christ for just 70 or even 95 percent of our lives. He wants all of us. To paraphrase Abraham Kuyper, there is not a square inch in all the universe Christ has not claimed for himself. Therefore, our calling as his followers is to intentionally, faithfully, obediently, and joyfully extend his Kingdom – his rule, reign, will, and influence – into every sphere of our lives (in every area of responsibility, interest, relationship, and authority). Everything, the common and the uncommon, the sacred and the secular, is to be done for God’s glory (1 Corinthians 10:31) and according to his will. God’s Kingly Influence The influence of the Kingdom of God and of his Christ must come through gracious, loving, and truthful persuasion, modeling, and witness, never through coercion or manipulation. The kind of transformed individual, family, church, state, society, and world God desires will not, indeed, must not, come through violent political revolution or rebellion but by the regenerating power of the Holy Spirit and the subsequent “salt and light influence” of God’s people. The Local Church The primary means, humanly speaking, by which God’s Kingdom is extended in this way is through local assemblies of God’s people. It is in and through the life of the local church that the life-giving, life-transforming Gospel of the Kingdom is proclaimed, taught, and lived out. It is only as men, women, boys, and girls are reborn by the Spirit of God that they can enter the Kingdom of God (John 3:3-8). Then, as they grow in their faith, having their minds continually renewed and lives transformed, they become better educated, equipped, and encouraged to take this good news of the Kingdom into every sphere of their lives. And just as the woman’s yeast is mixed into the dough and worked until it permeates all of it (Luke 13:20-21), so too is the Kingdom of God extended into every sphere of life by his disciples. Walking Points • Based on this devotional, how would you explain what it means to “extend your faith into every sphere of life?” • Have you tended to compartmentalize your faith or does it permeate and influence the different areas of your life? • What are some ways your faith ought to influence your home, workplace, and community? • What are you presently doing to be such an influence? • How can you help other Christians gain a larger vision of the Christian life? • Meet with two or three Christian brothers and pray for such a “kingdom expanding” revival among God’s men to begin today. Prayer My great God and King, Lord of all, I ask you to forgive me for not submitting all my life to you and, therefore, not seeking to advance your rule and reign into every sphere of my life. Awaken me with your Spirit and enable me to see and hear more clearly the needs of the world around me. As your ambassador of salt and light, use me how you will to hold back the darkness and slow the decay of this world. Let my life be a shining city on a hill that cannot be hidden so that, upon seeing my good works, you will receive all the praise and glory in heaven. In Christ’s name I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petition – prayers for yourself • Help me to mature in my faith and to increasingly please God by my thoughts, words, and deeds. • Particular struggles in various relationships • My activities for this day • Other needs Intercession – prayers for others • My Family • My local church • My denomination • Para-church ministries, particularly Christian education and discipleship • Evangelistic ministries • Other needs  2 Corinthians 10:5 - We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,
Puzzle Pieces and Movie Scripts Everyone has a worldview. It may be well thought-out, logical and coherent or it may be loosely thrown together and disorganized, but everyone has one. Quite simply, a worldview is your philosophy or view of life – a way of looking at the world around you. Think of the cover of a puzzle box. If you were to dump all the puzzle pieces on the ground without seeing what the picture on the cover looked like, you would have a pretty hard time putting the puzzle together. Similarly, life presents us with thousands of questions and issues which are like pieces to a puzzle. Without the right worldview to follow, it would be difficult, if not impossible, to know where and how all the pieces fit. Or, think of a worldview as a movie script. The late Francis Schaeffer said that life is like entering a very long movie that has already started and then learning that you have to leave before it ends. In such a situation we would be significantly lost without some outside help. Schaeffer suggested that the Bible gives us the script of the whole movie. Therefore, even if we have missed the first part of it, and even though we will have to leave before it is over, we can still see how we fit into the big picture. A godly man will want to have a biblical worldview because that will be the view of life that will most closely correspond to reality. Elements of a Worldview What are the key components that comprise a person’s worldview? Let me briefly mention five of the most important elements that shape a man’s view of life. 1.) The first aspect of a worldview is your view of God: Does God exist? Is God personal or impersonal? Is there only one God or many? Does God require anything from us? What is the nature of God? It has been rightly observed that a person’s answers to these questions will be the greatest influence on the way a person thinks and lives. 2.) Secondly, a worldview focuses on the issues of purpose, value, and ultimate questions, such as: Are miracles possible? Is the universe all there is? What is the purpose of our existence? Why does something exist rather than nothing? Is there objective meaning to life? 3.) The third area a worldview addresses is the question of knowledge. It seeks to answer how we know what we know. What is the authority upon which a person should base his claim to truth or morality? Is each man the measure for right and wrong or is there an objective standard? A man lives each day according to the way he views knowledge – whether he recognizes it or not. 4.) Fourth is the issue of ethics. How do you make moral decisions? Are you bound by what God has revealed or by cultural convention or laws? Are some acts really wrong or merely inconvenient? 5.) The last major element of a worldview has to do with the nature of humankind. How do you view human beings? Are we basically good? Are we basically sinful? Is there such a thing as sin? Are we grown-up germs caused by evolution or do we have real purpose and design? What happens when we die? These are the significant elements which make up one’s worldview – and again – we all have a worldview whether or not we are conscious of it. So What? A Christian man ought to prayerfully and intentionally put together a biblical world and life view. To live a life of love for God and neighbor will require a life that is lived faithfully according to that worldview. Furthermore, a godly man will also want to pass that view of life on to the members of his family, as well as to the men he is discipling. I once read that a man’s worldview is as practical as potatoes. Far from being purely an academic or philosophical pursuit, a man’s view of life has a “real life” shaping effect. Only as he interprets the world around him through the lens of his Christian worldview, will he be better able to see how he ought to live and bear a faithful witness to it. Writer George Barna has written for years on the sad news that there is virtually no difference between Christians and unbelievers in what they believe and how they live their lives. The one exception, he notes, are those believers who consciously hold a biblical worldview. Do you hold such a worldview? Walking Points · Have you ever thought thoroughly about what you believe as a Christian and how it plays out in your daily life? · Of the five elements of a godly man’s worldview, which one are you most familiar with? Least familiar with? · Talk with one or two men this week about the five key elements of a worldview to discover more about how you view life. · Then, pray about getting together regularly with these men so you may grow in your understanding and application of God’s Word, for it really does apply to every sphere of life. Prayer All-wise and all-knowing God, you are the Lord of heaven and earth. Nothing truly makes sense apart from you. Forgive me when I try to live in your world as though you don’t exist. Whether it’s the way I view the universe and my place in it, the moral decisions I make every day, my values that I pass on to others, how I understand where I came from, why I’m here, and where I’m going after death, please help me have your true and eternal perspective on all such matters and not that of the world around me. Let my thinking, speaking, and living be radically out of step with the prevailing culture that surrounds me, but give me greater love for those who are a part of it, so I may reach them with the grace and truth of your Gospel. And Lord, I pray that the things I believe will make a genuine difference in the way I live my life, so that I may be holy, even as you are holy. In Christ’s name I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petitions – prayers for yourself · My personal mission field Ø Help me to identify those people who make up my personal mission field. Ø Enable me to begin sharing the gospel with those who do not yet know you. Ø Empower me to disciple those who are young in their faith. Ø Allow me to encourage those who are struggling in their faith. Ø Please give me perseverance in all areas of ministry. · Today’s events and interactions with others, planned and unplanned · Other needs Intercession – prayers for others · My family · For missionaries throughout the world · For those seeking to faithfully minister to loved ones at home · For those who share the gospel in the inner city · For those who bear witness to Christ in places of power · Other needs  Matthew 28:18 - And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
Philippians 2:9-11 - Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Compartmentalized Living Won't Do I remember when I first started using the phrase, “faith for every sphere of life.” It began as I started studying the Lordship of Jesus Christ. It just made sense that if Jesus Christ is the Lord of heaven and earth, then he is Lord of everything. And if he is the Lord of all there is, then I must submit to him in every sphere of my life, or else I should stop calling him Lord. Jesus said as much in Luke 6:46, Why do you call me ‘Lord, Lord,’ and do not do what I tell you? (NRSV) This notion is in marked contrast to the way many people think and live, including myself in the early days of my faith. I, like plenty of other folks, had long been an adherent of a compartmentalized faith. Men, you know the drill: the Christian faith is fine for Sunday mornings, but it has nothing to do with the rest of your life. It’s embarrassing to admit, but that’s where I was. Personal, Not Private Instead, the Christian faith should be understood as a comprehensive view of life. The secular world around us, however, still prefers the church to remain silent about anything not having to do with personal prayers and worship on Sunday mornings. Faith, they say, is private. Sure, you can practice it at home, or even with other Christians on Sunday mornings, but don’t you dare bring it into the public square. Jesus, however, doesn't give us that option. The Christian faith certainly ought to be personal, but it should never be private. To paraphrase the Dutch theologian and statesman, Abraham Kuyper, "there is not a square inch in all the universe about which the Lord Jesus Christ does not declare his own.” As a United Methodist, I have rejoiced that John Wesley took just such a view of the Christian faith. He called it Scriptural Holiness and said it was his purpose in life to spread such Scriptural Holiness over the land. For Wesley, holiness was inward but also outward. It was personal and it was social. There was no picking and choosing. Faith must permeate every aspect of a Christian’s life – prayer, personal devotions, worship, marriage, parenting, work, economics, politics, education, the arts, personal morality, relationships, civic duty, and serving the community, just to name a few spheres of life. This Includes Your Life I encourage you to prayerfully ask yourself what it would mean for you to understand there is not even the smallest corner of your life about which Jesus Christ, as Lord, is unconcerned. How would acknowledging and submitting to that truth change your life? How would it bless your relationship with your family and friends? What consequences would it have for you in your workplace? Can you imagine the possibilities? Brothers, Christ is calling you to follow him in every sphere of your lives. Do you hear his voice? Will you follow him? Walking Points · Look again at those questions in the last paragraph. They are not rhetorical. They are questions Christ requires we ask ourselves, as well as answer. More than that, we must live out those answers before a world in desperate need of godly men. · Write down as many “spheres” of your life as you can think of. Which of those spheres are you submitting to the Lord? Which ones are you keeping from him? Why? · How would submitting to Christ’s lordship in those spheres of life change the way you are living your life in those areas? Be as specific as possible. · Write your answers to each of those questions down in a journal or on an index card. Then pray over them, asking God to lead you to greater faithfulness. Meet with some accountability partners and discuss the questions and your answers and then pray about how each of you can help one another in this pursuit. Prayer Lord of heaven and earth, remind me this day that there is not a square inch in all the universe about which you are unconcerned. While I rejoice that I have seen changes in my life through the gracious work of your Spirit, please show me those areas I am attempting to keep from you. Convict me of my sin and rebellion in those areas and turn my hard heart to flesh and joyful obedience. Please let my life faithfully bear witness to you as I serve as your ambassador to other men who are struggling with handing you the reigns in their lives. Together, may we extend your glorious Kingdom into every sphere of life here on earth, as it already is in heaven. In the name of the King of kings and Lord of lords I pray. Amen. This Week’s Prayer Guide [You can use this prayer guide in your own personal prayer time. However, I encourage you to use it with a group of Christian men. Each week you should spend time praising God for who he is, confessing your sin to him (be specific) as well as expressing gratitude to him for his gracious forgiveness. Also, don’t forget to thank God for the many ways he has poured out his goodness in your life. Then, focus on the following areas of supplication, which will change from week to week.] Petitions – prayers for yourself · Give me greater love for those who are hard to love. · Help me to be compassionate and kind to those in need, even when it’s inconvenient. · Pour out upon me your courage and boldness to love those who do not know you and to share with them your Gospel, in word and deed. · Today’s events and interactions with others, planned and unplanned · Other needs Intercession – prayers for others · My family · My family and friends who do not have a saving relationship with Christ · For those in my other spheres of influence who do not know Christ · For evangelists around our city, country, and world who risk much in sharing the good news of Jesus Christ with those who are lost · Other needs |
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